Taj al-Arus (Zabidi, d. 1205H)

This root entry is very brief and appears to be an addendum, focusing on a single geographical location. It does not provide extensive semantic coverage or derived lemmas in the typical sense of a classical Arabic root analysis.

The root 'بند' primarily relates to banners, flags, and standards, often of Persian origin. It also extends to encompass stratagems, tricks, enigmas, and even specific geographical or administrative divisions. Additionally, it can refer to a stopper or a piece used in games, and in a less common usage, a specific ethnic group or a part of the body.

This root entry is very brief and appears to be an addendum. It primarily serves to record a proper name, specifically the ancestor of a historical figure. There are no other derived lemmas or semantic extensions discussed.

This root appears to be related to the concept of appearance or emergence, with one lemma noted as a variant of 'to appear'. Another lemma is identified as a synonym for 'well' or 'pit'.

This root entry primarily deals with proper nouns, including personal names, tribal affiliations, and place names. It also mentions a classical Arabic term for calamities and a dialectal variant for a major city.

This root primarily concerns concepts of perishing, destruction, and vanishing. It extends to describe vast, empty deserts and, metaphorically, things that are absent or gone. It also includes specific terms for animals and particles indicating exception or cause.

This root entry discusses the word 'tabarrada' and its potential origin. It explores whether the initial 'ta' is original or an addition, suggesting it might be related to the root 'brd'. The entry also references other lexicographical works.

This root primarily concerns the concept of being suitable, fitting, or appropriate. It extends to ideas of being worthy, deserving, and having the right qualities for something. It can also imply a sense of being aligned or in agreement.

This root entry primarily discusses place names and personal names derived from or related to the root, with some discussion on etymological origins and linguistic variations. It touches upon geographical locations and individuals associated with them, particularly in the context of historical and religious texts.

This root primarily relates to specific aromatic plants, namely coriander and caraway. It also includes a geographical place name.

This root entry discusses terms related to specific aromatic herbs and spices, primarily coriander and caraway. It notes differing opinions among lexicographers regarding the precise meaning and usage of these terms.

This root primarily relates to places and locations, with specific mentions of a place name and a village.

This root primarily relates to a type of tree and a place named after it. It also touches upon a specific type of wooden support used for camels' udders and a term for deliberation or slowness.

This root primarily relates to rebellion, defiance, and disobedience. It extends to concepts of being unruly, stubborn, or going against established norms. In a specialized context, it also refers to structures associated with pigeons.

This root appears to relate to a specific type of terrain or geographical feature, possibly a type of elevated, rocky ground or a specific location known for such features. The primary term refers to a particular kind of elevated, rocky ground.

This root primarily concerns the concept of gentleness, slowness, and forbearance. It is often used in expressions urging someone to be patient or to proceed with care. Some derived forms also refer to specific places.

This root primarily relates to moisture, dew, and wetness, often associated with plants and the ground. It extends to meanings of being damp, cool, or even plump and full. Figuratively, it can denote unpleasantness, ugliness, or a state of being stuck or unable to settle.

The root ثرد (th-r-d) primarily relates to breaking, crushing, or mashing, especially food like bread. It extends to meanings of soaking, dyeing, and even a specific method of slaughtering an animal. Figuratively, it can refer to weak rain, cracked lips, or a type of plant.

This root primarily discusses actions related to food preparation, specifically concerning meat and its cooking. It also extends to describe a type of desert plant and geographical locations, including a fertile area and a valley.

This root primarily deals with the concept of ripeness, particularly in dates, and by extension, freshness and tenderness in plants and young animals. It also extends to meanings of abundance or lack, and softness or gentleness.

This root appears to relate to concepts of scarcity, lack, or insignificance, particularly in the context of quantity. It is used in idiomatic expressions to denote a lack of anything substantial, whether small or large.

This root primarily relates to the concept of lining or padding something, particularly clothing or armor. It also extends to describing certain types of clouds and hidden objects.

This root appears to primarily denote specific locations, particularly water sources or wells, associated with certain Arab tribes. It is also mentioned as a place name between Kufa and Syria.

This root appears to be related to the act of defecation, specifically in a thin or watery manner. It is noted as a variant of another root and is primarily found in classical Arabic usage.

This root primarily concerns small collections of water, often temporary or scarce, found in depressions or dug wells. It extends to concepts of depletion, asking for favors, and a specific type of black stone used for kohl. It also names an ancient Arab tribe.

This root describes a state of fullness, abundance, and pleasing appearance. It is used for things that are plump, well-nourished, and aesthetically appealing, particularly in relation to people and their physical attributes.

This root appears to relate to being full, plump, or well-fed, particularly with fat or flesh. It is used to describe animals, especially young goats, and young boys who are stout and well-nourished.

This root primarily concerns the fleshy parts of the body, specifically the breast or chest area. It also extends to describe the tip or front part of the nose.

This root primarily describes a young boy or girl who is plump, well-formed, and approaching puberty. It also extends to describe a state of being soft, smooth, and well-nourished.

This root appears to relate to descriptions of women, specifically large and plump ones. It also denotes a place name and a mountain.

This root primarily concerns denial, rejection, and disbelief, often with an element of conscious awareness of the truth being denied. It also extends to concepts of scarcity, meagerness, stinginess, and hardship, particularly in relation to livelihood and resources.

This root primarily relates to newness, freshness, and renewal. It also extends to concepts of land, specific locations, and certain animals, often with a focus on their characteristics or conditions.

This root primarily relates to intensity, severity, and firmness, often in the context of matters becoming serious or difficult. It also encompasses terms for specific plants, geographical locations, and tribal lineages, with some derived terms having classical or specialized usage.

This root primarily relates to concepts of speed, intensity, and duration, particularly in movement and the passage of time. It also extends to descriptions of harsh conditions, such as barren land or difficult years, and characterizes energetic individuals.

The root 'جسد' primarily relates to the physical body, particularly of humans. It extends to encompass the concept of a physical form, including inanimate objects that resemble bodies, and is also used metaphorically for things like saffron and dried blood. The root also covers related concepts like clothing that touches the body and specific ailments.

This root appears to describe a quality of toughness or resilience, possibly related to physical strength or endurance. It is noted as a rare or dialectal variant of a more common root.

The root جعد (j-ʿ-d) primarily relates to the concept of being curly, contracted, or thick, often applied to hair, but also to texture, physical build, and even character traits. It can denote qualities like robustness, generosity, or conversely, stinginess and meanness, depending on the context and specific derivation.

This root appears to be an obscure or possibly fabricated one, with its primary mention relating to a proposed etymology for a specific phrase. The main discussion revolves around the word 'al-ja'fadah' and its potential origin.

The root 'جلد' primarily relates to skin, hide, or leather. It extends to concepts of striking, enduring hardship, and the physical body or person. Derived meanings also include the act of flaying, covering, and even the earth's surface.

This root appears to relate to sounds, specifically the sounds made by horses. It is noted as being neglected by some lexicographers but defined by others.

This root appears to be related to descriptions of large, stout men. It is noted as being omitted by major lexicographers and is primarily found in classical sources.

This root primarily describes the state of lying down or stretching out, often in a relaxed or inert manner. It can also refer to a person who is inactive or lacks capability.

This root entry pertains to a specific idol worshipped during the pre-Islamic era (Jahiliyyah). It discusses the name of this idol, its variations with and without the definite article 'al-', and its attribution to different historical figures.

The root جلعد (j-l-ʿ-d) primarily denotes hardness, solidity, and robustness. It extends to describe strong, stout, or tough individuals (humans and animals), as well as concepts like speed in flight and a state of being stretched out or fallen.

This root appears to be related to a type of clamor or noise, possibly with a sense of being useless or insignificant. The primary discussion revolves around a specific term for such a sound.