ترد

Root entry · 8 derived lemmas

This root entry primarily discusses place names and personal names derived from or related to the root, with some discussion on etymological origins and linguistic variations. It touches upon geographical locations and individuals associated with them, particularly in the context of historical and religious texts.

Derived headwords

التّرْمِذِيّname

1.
نسبة إلى ترمذclassical
A nisba (attribution) indicating origin from the place called Termez (ancient Bactria, now in Uzbekistan).

تَرْمَدnoun

1.
place nameclassical
A place name, possibly in the lands of Banu Asad, mentioned in a hadith.

التّرْمِذِيّname

1.
person's nameclassical
A person attributed to the place of Termez, specifically referring to Amr ibn Muhammad, a poet.

التّزِيدِيّname

1.
نسبة إلى بلدة باليمنclassical
A nisba indicating origin from a town in Yemen known for weaving fine cloths (burud).

تُرِيدُverb

1.
you wantboth
The second-person singular masculine present tense of the verb 'to want' or 'to desire'.

بُهُرَاءname

1.
place nameclassical
A place name, possibly a village or settlement in Samarkand, mentioned in scholarly works.

الماتريديname

1.
نسبة إلى ما تريدclassical
A nisba indicating origin from a place called Matrid (near Samarkand), referring to Abu Mansur al-Maturidi, a prominent Hanafi jurist, theologian, and founder of the Maturidi school of theology.

الماتريديةname

1.
followers of al-Maturidiclassical
The followers or adherents of the Maturidi theological school, considered a counterpart to the Ash'ari school.

Parallel reading

وقد أهمله الجماعة

And the majority have neglected it.

والذي صححه شيخنا أنه الترمدي بفتح أوله وضم الميم نقلا عن صاحب الناموس

And what our Sheikh corrected is that it is al-Tarmidi, with the first letter open (fatha) and the mim with damma, as narrated from the author of al-Qamus.

وأنه موضع في ديار بني أسد فلينظر ويحقق

And it is a place in the lands of Banu Asad, so it should be looked into and verified.

وقد جاء ذكره في الحديث: (أن النبي صلى الله عليه وسلمكتب لحصين ابن نضلة أن له ترمد)

And its mention has come in the hadith: (That the Prophet, peace be upon him, wrote to Husayn ibn Nadlah that he owned Tarmad).

والثاء لغة فيه، كما سيأتي

And the letter tha' is a variant pronunciation for it, as will be mentioned later.

والمهشور بهاذه النسبة (عمرو بن محمد) ، هاكذا في سائر نسخ القاموس، وهو (شاعر)

And the famous one with this nisba is (Amr ibn Muhammad), thus in all copies of al-Qamus, and he is a (poet).

والذي يغلب على ظني أنه التزيدي، بالزاي بدل الراء، إلى بلدة باليمن ينسج بها البرود

And what is most likely in my opinion is al-Zaydi, with a zay instead of a ra, referring to a town in Yemen where fine cloths are woven.

والشاعر المنسوب إليها هو عمرو بن مالك، القائل:

And the poet attributed to it is Amr ibn Malik, who said:

وليـلتـها بآمـد لم نـنـمـهـا كـلـيـلتـنـا بـمـيـافـارقيـنـا

And its night in Amid, we did not sleep through it like our night in Mayafariqin.

قال شيخنا: الصواب في مثل هاذا أن تعد حروفه كلها أصولا، فتذكر في فصل الميم، لإن البلدة أعجمية

Our Sheikh said: The correct approach for something like this is to consider all its letters as roots, and thus mention it in the section of the letter mim, because the town is non-Arabic.

وإن كان عربيا فالصواب أن يذكر في فصل الراء، لأنها مضارع أراد يريد مسندا للمخاطب

And if it were Arabic, the correct approach would be to mention it in the section of the letter ra, because it is a present tense verb from 'arada' (to want), referring to the addressee.

أما ذكرها هنا فخارج عن الطريقين

As for mentioning it here, it is outside of both approaches.

وقيل: قرية أو محلة بسمرقند

And it is said: a village or a settlement in Samarkand.

والذي ذكره ابن السمعاني، وهو أعرف بها، أنها محله بسمرقتد

And what Ibn al-Sam'ani mentioned, and he is more knowledgeable about it, is that it is a settlement in Samarkand.

إمام الهدى الحنفي (المفسر) المتكلم، رأس الطائفة الماتريدية، نظير الأشعرية

The guide of the Hanafis (the exegete), the theologian, the head of the Maturidi sect, the counterpart to the Ash'aris.

مات سنة 333 بعد موت أبي الحسن الأشعري بقليل

He died in the year 333, shortly after the death of Abu al-Hasan al-Ash'ari.