Taj al-Arus (Zabidi, d. 1205H)

This root primarily denotes spaciousness, wideness, and roominess. It extends to concepts of ease, comfort, and making space for others, both physically and metaphorically.

This root primarily describes the act of spreading or widening, particularly the legs or a gap. It also extends to the concept of deviating or turning aside from something, and in the context of animals, it refers to a specific posture for urination or a state of being stuck due to pain.

The root فصح (f-ṣ-ḥ) primarily relates to clarity, eloquence, and distinctness in speech and expression. It extends to meanings of being clear, understandable, and articulate, encompassing both natural ability and acquired skill. The root also has specialized meanings related to the Christian festival of Easter and the clarity of liquids.

This root primarily concerns the act of exposing something, particularly flaws, secrets, or shame. It extends to the idea of becoming known or conspicuous, often due to negative circumstances. It also encompasses descriptions of colors, especially in animals and natural phenomena like dawn.

This root primarily concerns the concept of wideness, breadth, and flatness, particularly in physical dimensions like the head, nose, or belly. It also extends to actions related to making something wide, striking, or giving birth, and metaphorically to war and specific geographical features.

This root primarily concerns the opening or blossoming of eyes, flowers, and buds. It extends to concepts of clarity, insight, and readiness, as well as specific botanical terms and anatomical descriptions.

The root فلح (flaḥa) primarily relates to success, prosperity, and enduring well-being, often achieved through effort or divine favor. It also extends to meanings of splitting, cutting, and deception, as well as specific agricultural and maritime professions.

This root appears to be very rare and possibly obscure, primarily referring to someone or something that is thick, heavy, or stout. It also has a specific application as a proper name.

This root primarily denotes the concept of spreading, widening, and flattening, particularly in relation to objects like discs, bread, or even abstract concepts like the expanse of something. It also extends to describing things that are wide or broad.

This root primarily describes the act of consuming or drinking everything within a container. It also extends to describe a person who smiles broadly at others or appears cheerful and welcoming.

This root primarily describes the act of drinking, specifically a horse drinking water. It also extends to the concept of excessive drinking or being a heavy drinker.

This root appears to relate to the concept of being wide, broad, or expansive, particularly in reference to the forehead or head. It can also describe a wide or open space.

This root primarily concerns the emission of strong, pleasant scents, particularly from perfumes, spices, or flowers. It extends to the idea of spreading widely and becoming noticeable due to this fragrance.

The root فيح (f-w-ḥ) primarily relates to the spreading of pleasant fragrance, but extends to concepts of expansion, abundance, and flowing, particularly in the context of liquids or large spaces. It can also describe the boiling of a pot or a wound gushing blood.

This root primarily relates to expansion, spaciousness, and abundance. It extends to concepts of widespread distribution, generosity, and intense heat or growth. It also encompasses terms for fertile land, abundant resources, and even specific places or personal names.

This root primarily deals with ugliness, deformity, and repulsiveness, both in appearance and action. It extends to concepts of being rejected, driven away, or cursed, and also has specific technical meanings related to anatomy and the breaking of objects.

This root primarily denotes purity, essence, and unadulterated nature. It extends to concepts of being genuine, original, or raw, whether applied to people, things, or abstract matters. It also encompasses meanings related to immaturity or rawness in fruits and specific anatomical terms.

This root primarily concerns the act of verbal abuse, specifically insult and revilement. It also extends to the concept of misfortune or ill omen.

The root قرح (q-r-ḥ) primarily relates to the beginning or initial stage of something, whether it be time, life, or a physical process. It also encompasses concepts of natural disposition, invention, and selection, often with a connotation of being the first or purest.

This root primarily deals with concepts of submission, humility, and yielding, often under duress or oppression. It also extends to physical descriptions of a swelling in the throat and a specific type of horse in a race.

This root appears to describe various plants, including trees and shrubs, and also refers to specific items like a horse's name and a type of clothing. Additionally, it can denote a short and unattractive woman.

This root describes the act of leaping or jumping with short, rapid movements. It is often compared to a similar root that denotes the same action.

The root قزح primarily relates to adding spices or seasonings to food, and by extension, to embellishing or improving something. It also extends to the actions of dogs urinating, and to natural phenomena like rainbows and branching plants.

This root primarily denotes hardness, dryness, and rigidity. It extends to describe physical states like stiffness or erection, and also the act of twisting or braiding, particularly for ropes.

This root appears to relate to dryness, hardness, and perhaps a harsh or rough quality. It is used to describe animals and textures.

This root primarily concerns the concepts of rejection, refusal, and aversion, often in the context of food or sustenance. It also extends to meanings of abstaining, taking something in a specific manner, and descriptive terms for natural phenomena.

This root primarily concerns the discoloration and accumulation of filth on teeth, often described as yellowness or blackness. It extends to related concepts like uncleanliness, aged animals, and even metaphorical meanings of being worn down or experienced.

This root appears to relate to the concept of eating or consuming something entirely. It describes the act of devouring or finishing off food.

The root قمح (qamḥa) primarily relates to the stage of grain development when the flour forms within the ear, and by extension, to the act of eating or drinking, particularly in a manner of refusal or partial consumption. It also extends metaphorically to describe actions of defiance, arrogance, or being restrained.

This root primarily deals with the concept of bending, curving, or hooking, often in relation to objects like branches, tools, or even the head posture of a drinker. It also extends to the idea of fixing or securing something, particularly a door.

This root primarily relates to the state of a wound healing or becoming covered with a scab, and by extension, to the cleaning or sweeping of a place. It also extends to concepts of barren land and a specific location near Medina.

This root primarily concerns the concept of pus, specifically the pure, unmixed discharge from a wound. It also covers the process of a wound producing such discharge.

The root كبح (kabaḥa) primarily relates to restraining, pulling back, or checking something, often a horse. It extends metaphorically to stopping someone from an objective, or a physical impact that halts motion. It also encompasses specific terms for a type of black medicine and a proud, lofty demeanor.

This root primarily relates to the act of eating voraciously or consuming something completely. It also extends to the idea of a strong wind blowing dust or stripping things away, and the consumption of vegetation by locusts.

This root primarily concerns the concept of scratching, abrasion, or a mark left on the skin. It extends to describing the action of causing such marks and a specific type of plant.

This root primarily relates to concepts of gathering, collecting, and sometimes dispersing or scattering. It also encompasses actions of uncovering, revealing, and striking or throwing.

This root primarily describes purity, refinement, and advanced age, particularly in animals. It also refers to a specific woman mentioned in the Quran and a state of being toothless or infirm.

This root primarily concerns the concept of striving, working hard, and exerting effort, often with a sense of earnestness or diligence. It extends to the idea of earning a living, and by extension, to causing harm or damage, particularly to one's face or reputation. It can also refer to scratching or making a mark.

This root appears to relate to the concept of roughness, harshness, or difficulty, possibly in texture or in experience. It may also denote a type of coarse cloth or a difficult journey.

This root pertains to being struck or pelted by something, particularly by wind carrying gravel and dust. It is presented as a variant of another root, indicating a similar meaning of forceful impact.

This root primarily relates to places of religious retreat and specific anatomical parts of the throat. It encompasses dwellings for monks and areas used by Christians for festivals, as well as the uvula or similar structures within the throat.

This root appears to describe a heavy, difficult, or strained movement, possibly related to a type of gait or a forceful action. It also touches upon the idea of being thrown down or overcome.

This root primarily describes rapid movement, specifically running or moving quickly. It can also denote the act of causing someone to fall or be thrown down.

This root primarily describes forms of movement, particularly running and rolling, often with connotations of effort or awkwardness. It also extends to describe individuals characterized by these movements or by a certain physical or social disposition.

This root appears to describe something that is misshapen, deformed, or physically flawed in its creation or form. It relates to a distorted or ugly appearance.

This root appears to describe a type of heavy, slow, or dragging movement, possibly related to a physical characteristic or a manner of walking. It is contrasted with lighter or faster movements.

This root primarily concerns the act of sweeping, clearing, or gathering things, often dust or debris. It extends metaphorically to taking everything away, leaving nothing behind. It also denotes physical ailments, particularly in the legs, leading to immobility or lameness, and by extension, general weakness or inability.

This root primarily describes the flank or side of the body, specifically the area between the hip bone and the ribs. It extends metaphorically to concepts of hiding, concealing, harboring animosity, and turning away. Derived terms also relate to specific ailments, markings, tools, and even types of swords.