Taj al-Arus (Zabidi, d. 1205H)

This root entry appears to be a proper noun referring to a specific place or estate. It is not a productive root with multiple derived meanings in classical Arabic.

This root primarily concerns the process of ripening, cooking, and becoming mature. It extends to the idea of reaching a certain stage or point, whether in the context of food, pregnancy, or even abstract concepts like opinion.

The root نفج (nafaja) primarily relates to sudden emergence, swelling, or forceful appearance. It encompasses concepts like a rabbit darting from its burrow, a cloud appearing strongly, or a person exhibiting arrogance and boasting. It also extends to physical swelling, the act of milking, and specific objects or qualities.

This root primarily describes a lack of courage, cowardice, and excessive talkativeness. It also touches upon the idea of revealing secrets, which is linked to a lack of fortitude.

This root appears to refer to a specific substance used in traditional tattooing, likely a type of soot or fat smoke. It is described as a dark, unblemished substance that helps tattoo ink appear green.

This root primarily concerns the concept of a model, example, or pattern. It refers to a representation or image created after the likeness of something to convey its characteristics. The term is of foreign origin but has been Arabized.

This root appears to relate to showing off or hypocrisy in actions, and also to a violent dust storm. It also includes a tribal name and a place name.

This entry discusses a place name, possibly derived from a Persian compound, referring to a district or town near Sabur, known for its beauty. It also mentions a scholar associated with this location.

The root نهج (nahj) primarily relates to clear, well-trodden paths and ways. It extends to concepts of clarity, openness, and following a course. Figuratively, it can also refer to exhaustion and labored breathing, particularly in animals and humans after exertion.

This root appears to relate to concepts of width, comprehensiveness, and perhaps gathering or encompassing. It is noted as not being present in major classical dictionaries, suggesting its limited usage or specialized context.

This root appears to be related to specific tribal lineages and geographical origins, particularly within the context of Moroccan history and scholarship.

This root primarily concerns intense hunger. It describes a severe state of starvation and the feeling associated with it.

This root primarily relates to the concept of being firm, solid, or established. It can also refer to a specific location or a type of terrain, often associated with firmness or elevation.

This root primarily describes density, thickness, and abundance, particularly in relation to physical substances like flesh, plants, and wealth. It extends to concepts of completeness and robustness, and can also refer to a specific place.

This root primarily concerns the concept of speed and swiftness, often applied to animals like ostriches and camels. It also extends to specific geographical locations, particularly a valley or area near Ta'if, and can refer to certain types of incense or medicinal substances.

This root appears to relate to seeking refuge or shelter, and also to a hidden or obscure place. The primary meaning revolves around the concept of taking refuge.

This root primarily relates to the concept of writing, particularly official documents and records, often in the context of finance or administration. It encompasses the act of writing, the documents themselves, and the people who create them.

This root entry pertains to a specific place name, a village in Jurjan. It also mentions individuals associated with this village, serving as a point of reference for genealogical or biographical information.

This root primarily relates to a specific type of sound, particularly a low, resonant one. It is also associated with the concept of a low, humming sound made by a demon.

This root primarily describes a type of camel gait, specifically a fast pace that is slower than 'asj' but faster than 'anq'. It also refers to the act of moving at this pace and can be used metaphorically for speed. The root also appears in place names and personal names.

The root وشج (w-sh-j) primarily relates to the concept of intertwining, connecting, and mixing. This applies to physical connections like tree roots, branches, and ropes, as well as abstract connections such as kinship and the mixing of emotions or affairs.

This root primarily concerns the concept of entering, both physically and metaphorically. It extends to concepts of intimacy, hiddenness, and things that are brought inside or become part of something else. It also encompasses related ideas like dens, passages, and even certain types of birds.

This root appears to relate to the vulva, with a note suggesting a variant spelling with 'ح' is more correct. The entry is very brief and seems to be a cross-reference.

This root primarily discusses musical instruments, specifically stringed instruments, and also refers to a place name in Persia and another in Yamama.

This root primarily concerns intense heat, burning, and glowing, often associated with fire, the sun, or strong emotions. It extends to the radiance and brilliance of objects and the intensity of smells.

This root pertains to a specific agricultural tool, a long wooden beam used in a plow. It is primarily associated with a particular type of plow and its components.

This root primarily concerns swelling, inflammation, and a type of blow or strike. It also extends to descriptions of people, animals, and geographical features, often with connotations of heaviness or abundance.

This root primarily describes a type of fast, light, or mixed gait, often associated with pride or affectation. It also extends to describe things that are patterned or mixed, and can refer to large, fat animals or men.

This root primarily relates to intense heat, fire, and burning. It also extends to concepts of deep valleys, long distances, and hasty or reckless actions. Additionally, it encompasses sounds, animal calls, and certain types of terrain.

The root هدج (h-d-j) primarily relates to a slow, weak, or unsteady gait, often associated with old age or infirmity. It also extends to the sounds of animals, particularly a camel's lament, and metaphorically to the boiling of a pot. The root encompasses various derived terms for walking styles, animal sounds, and specific objects like a camel's saddle.

The root 'hrj' primarily denotes chaos, confusion, and intense conflict, often associated with widespread killing and societal breakdown. It also extends to meanings of overwhelming heat, exhaustion, and mental bewilderment, particularly in animals. Additionally, it can refer to foolishness, weakness, and excessive or disordered speech and action.

This root appears to be related to poor or improper action, specifically when work is done badly and without proper judgment or control. It is considered by some lexicographers to be an inversion of other roots with similar meanings.

This root appears to relate to a specific type of gait or movement, possibly a fast or uneven walk. It is primarily documented in classical Arabic dictionaries with limited modern usage.

This root primarily deals with sounds, specifically vocalizations that are rapid, mixed, or loud. It encompasses various forms of animal cries and human speech characterized by continuous or overlapping sounds.

This root primarily denotes speed and swiftness, particularly in relation to animals like wolves and ostriches. It can also refer to the rapid movement of something and, less commonly, to the mixing or confusion of sounds.

This root entry pertains to a place name, specifically a village or region in Ray. It is used to identify individuals who are attributed to this location.

This root primarily relates to a lack of skill or competence, particularly in managing livestock or in young children. It describes a state of being unable to perform tasks effectively due to immaturity or lack of experience.

This root primarily concerns dreams, sleep, and the act of concealing or hiding things. It also extends to describing someone who has many dreams without substance, or someone who speaks of uncertain matters. A specific medicinal fruit is also derived from this root.

This root primarily describes a person characterized by extreme foolishness, incompetence, and negative traits. It extends to encompass laziness, uselessness, and a general lack of positive qualities, sometimes even implying a collection of all vices. It can also refer to thick, curdled milk.

This root primarily relates to small, bothersome insects like gnats or midges, and by extension, to things that are small, insignificant, or weak. It also extends to meanings of foolishness, weakness, poor management, and a sudden, large intake of water.

This root primarily concerns concepts of mixing, confusion, and disorder. It extends to include notions of haste, triviality, and a lack of seriousness, often in speech or action.

This root primarily describes the smooth, fast, and elegant gait of a horse or other riding animal. It also extends to describe a well-trained or submissive animal, and by extension, a well-managed or submissive affair. A secondary meaning relates to extreme leanness in a sheep.

This root appears to describe the initial movements and signs of life within a fetus, specifically a camel calf, while still in its mother's womb. It signifies the beginning of animation and stirring.

This root primarily describes excessive length, often combined with foolishness, recklessness, or impetuosity. It can also refer to extreme speed, particularly in animals and wind, and metaphorically to bravery.

The root هيج (hayja) primarily relates to agitation, stirring up, and excitation. This encompasses physical actions like inciting animals or causing dust to rise, as well as emotional states such as anger and passion. It also extends to concepts of conflict, war, and the drying or wilting of plants.

This root primarily relates to places and geographical locations, specifically two places named Ya'juj. It also touches upon the vocalization and grammatical classification of the word, distinguishing between triliteral and quadriliteral forms, and mentions a specific usage related to driving camels.

This root appears to be related to place names and potentially a type of sheep. The primary discussion revolves around the etymology and orthography of the word 'أيدج', with differing opinions on its origin and the nature of its letters.

This root primarily deals with concepts related to the heart and a specific type of Persian medicinal compound. It includes terms for the heart itself, a type of bracelet, and a well-known medicinal paste.