Taj al-Arus (Zabidi, d. 1205H)

This root pertains to the concept of mixing, confusing, or corrupting something, whether it be a matter, food, or speech. It implies a state of being jumbled or disordered.

This root appears to relate to a type of plant and potentially a name. The primary derived lemma describes a specific plant, with secondary mentions of it being a type of fodder and a name associated with a historical figure.

This root describes a state of being thick, flabby, and loose, particularly in reference to a person's physique. It can denote a woman who is stout and relaxed in her build.

This root entry primarily discusses proper names and geographical locations. It includes a personal name, a place name, and a significant mountain or elevated landform.

This root appears to relate to a specific geographical location or type of reed. It is primarily used to identify a place and a person associated with it.

This root appears to be related to a specific type of sea creature, possibly a fish. Its etymology and usage are debated, with some scholars questioning its Arabic origin.

This root primarily concerns the act of digging, excavating, and scattering or dispersing things, often related to earth, dust, or possessions. It can also describe a state of being scattered or ruined.

This root primarily relates to a wild cow (oryx) and, by extension, to concepts of human interaction involving pleasantness, welcoming, and good disposition. It also appears as a tribal or personal name.

This root appears to relate to the concept of speed and haste in undertaking actions or tasks. It describes a swiftness in beginning or engaging with something.

This root primarily concerns the concepts of scattering, dispersing, and extracting. It also extends to digging into the earth, mixing soil, and refers to people's belongings or possessions.

This root appears to relate to a specific type of plant, possibly a type of grass or palm tree found in saline soil. The entry is very brief and primarily quotes a definition from another source.

This root primarily discusses the word for 'mulberry' and its variations in pronunciation, with significant debate among classical lexicographers regarding its origin and correct form. It also enumerates several places named 'Tawth' or similar, and individuals associated with them.

This root entry is primarily a toponym, referring to a specific village. It does not appear to have broader semantic derivations or common usage beyond its geographical designation.

This root primarily deals with the concept of 'three' and 'one-third'. It extends to terms related to division into three parts, things that are third in sequence, and actions involving three entities. It also encompasses specific idiomatic and technical uses, including a negative characterization and terms for textiles and land preparation.

This root appears to be related to a specific type of garment or covering, possibly a cloak or a type of fabric. The derived terms describe the item itself and potentially its characteristics.

This root primarily describes a state of heaviness, slowness, or being weighed down, often associated with movement or carrying burdens. It also extends to meanings of fear, agitation, and negative character traits, as well as geographical locations and a tribal name.

The root جثث primarily relates to the concept of cutting, uprooting, or tearing something completely from its base. It extends to meanings of physical presence, a body, or something that stands out from the ground. It also encompasses terms for specific substances like honey residue, dead insects, or wax, and can denote fear or a sudden movement.

This root primarily concerns the concept of a grave or tomb. It also extends to related terms like the sound of hooves or chewing, and the act of digging or preparing a grave. The root also encompasses place names derived from these concepts.

This root primarily discusses a type of fish, its names, and its permissibility for consumption. It also touches upon the protrusion of the throat and a type of grape.

This root appears to be very rare and is primarily associated with a place name. Its semantic range is extremely limited, with no common derived meanings.

This root primarily concerns the concept of origin, foundation, or base. It extends to describe the core or root of a tree, and metaphorically, one's lineage or true origin. Derived terms also relate to specific objects like swords and armor, and actions like claiming false lineage or embracing something.

This root appears to describe a woman, specifically one who is dark-skinned or possesses undesirable qualities. The derived terms are primarily nouns and adjectives, with some variations in spelling and form.

This root primarily relates to the abdomen, specifically its size or a distended appearance. It also extends to geographical locations and, by extension, tents.

This root primarily describes a state of being overwhelmed or agitated, often by strong emotions like fear, anger, or intense joy. It can also refer to the act of carrying or being carried due to such agitation.

This root appears to be related to a specific type of snake, possibly with certain characteristics like being crooked or short-tailed. It is mentioned in a poetic context describing dangerous creatures.

This root primarily describes a state of breaking, weakness, and fragility. It applies to physical objects like bones and branches, as well as a general sense of debility.

The root حثث (ḥ-th-th) primarily denotes urging, inciting, and hastening. It extends to concepts of speed, intensity, and sometimes to physical states like dryness, roughness, or even sleep.

This root primarily concerns the concept of newness, occurrence, and recentness, contrasting with permanence or antiquity. It extends to events, happenings, and the state of being young or recently created. The root also encompasses communication, specifically news and conversation, and can denote the act of initiating or inventing something.

This root primarily concerns the concept of 'newness' or 'occurrence'. It encompasses events happening, things being created or innovated, and recentness. It also extends to the idea of a novel or unusual event, and by extension, something that is considered wrong or a deviation from the norm.

This root primarily concerns a specific type of desert plant, its characteristics, and its value as pasture. It also includes a proper name derived from the root.

This root appears to be related to the concept of shaking, disturbing, or moving something from its place. It is a rare root with limited usage documented.

This root primarily describes parts of an animal's stomach, specifically the rumen, and its contents. It also extends to describe a type of large snake, with variations in size and appearance, and figuratively to a swollen or angry state.

This root appears to relate to a specific type of resin or gum, possibly with medicinal or aromatic properties. The primary focus is on its name and variations in pronunciation.

This root primarily concerns sin, transgression, and breaking oaths. It extends to concepts of deviation from truth or righteousness, and also takes on a meaning related to devotion and worship, often by abstaining from sin.

This root appears to be an obscure or possibly non-existent Arabic root. Lexicographers have noted its lack of clear attestation and uncertain validity.

This root appears to be related to a specific type of plant. The primary discussion revolves around its identification and existence as a botanical term.

This root primarily relates to internal organs, specifically the stomach and liver, and also describes a state of being left in a helpless or abandoned condition.

This root primarily deals with concepts of scattering, dispersing, mixing, and disturbing. It also encompasses related ideas of stirring up, agitating, and physically disturbing something, such as land being trampled by horses. Some derived forms also refer to specific colloquial expressions for disarray or confusion.

The root حيث (ḥaythu) primarily denotes a place or location, functioning as an adverb. It is debated whether it can also refer to time, with some scholars arguing for this possibility based on poetic evidence. The entry also discusses various grammatical aspects, including its case endings, potential for being followed by a conditional particle, and its etymological origins.

The root خبث (kh-b-th) primarily denotes badness, impurity, corruption, and wickedness. It extends to concepts of foulness, deceit, and moral decay, encompassing both inherent bad qualities and acquired corrupt states. The term also relates to undesirable substances and actions, often in contrast to purity and goodness.

This root primarily deals with concepts of evil, wickedness, corruption, and impurity, both in a moral and physical sense. It can refer to malicious intent, harmful substances, or a general state of being bad or foul.

This root appears to describe a specific manner of walking, characterized by pride and a swaggering gait, likened to that of a lion.

This root primarily deals with the concept of being intermediate, mixed, or ambiguous, particularly in terms of gender or sexual characteristics. It extends to describing things that are neither fully one thing nor another, or that are mixed together.

This root appears to be extremely rare, with the primary entry focusing on a single, obscure noun. The meaning relates to a specific anatomical part, but its usage is not well-documented in classical or modern Arabic.

This root primarily concerns the accumulation of debris or residue, particularly from water or organic matter. It also extends to the concept of gathering and a specific type of dried dung used for various purposes.

This root primarily relates to household goods, discarded items, and less valuable possessions. It also extends to describe physical characteristics like a large waist and metaphorical concepts of worthless speech or hidden feelings.

The root خنث (kh-n-th) primarily relates to bending, folding, and becoming weak or limp. It extends to concepts of being soft, effeminate, or physically deformed, and also encompasses meanings related to mockery and the specific anatomical condition of being intersex.