Taj al-Arus (Zabidi, d. 1205H)

This root appears to be a variant or elaboration of the concept of 'evil' or 'wickedness'. It is presented as an intensified form of 'khabith', suggesting a deeper or more pronounced negative quality.

This root appears to be related to a specific manner of walking, characterized by pride or arrogance. It is noted as a dialectal term from Yemen.

This root appears to primarily concern a type of small creature, possibly an insect or beetle. It discusses variations in its name and potential phonetic substitutions.

This root primarily describes a state of relaxation, fullness, and ease, particularly related to the abdomen and chest. It can also refer to familiarity or affection, and in a negative sense, to a woman who is restless or overly soft.

This root appears to relate to concepts of expansion, gathering, and giving. It encompasses physical descriptions like a large belly and abstract actions like collecting and bestowing.

This root primarily relates to eating and consuming, but also extends to concepts of heaviness, dirtiness, defilement, and malice. It also encompasses terms for specific places, types of sand, and a derogatory term for a cuckold.

This root appears to primarily denote place names, specifically cities and villages. It is associated with locations in Wasit and Baghdad.

This root primarily describes weakness, lightness, and a gentle or intermittent nature, particularly concerning rain. It also extends to meanings of gentle or painful striking, throwing, and physical ailments like twisting or a mild cold.

This root appears to describe someone who is good at narrating or recounting stories. It is presented as a rare or obscure term, possibly an inversion of another word.

This root appears to describe something heavy, slow-moving, or aged, particularly when referring to a camel. It conveys a sense of bulk and perhaps a lack of agility.

This root primarily concerns concepts of pressing, trampling, and crushing, often with a sense of intensity or thoroughness. It extends to related ideas like the remnants of something pressed or trodden, and metaphorically, to deep-seated emotions like hatred or resentment. It also encompasses notions of illness, fatigue, and even illicit activities like theft.

This root appears to describe individuals characterized by foolishness, weakness of mind, and imbecility. It focuses on terms denoting someone who is simple-minded, idiotic, or lacking in sound judgment.

This root primarily concerns the concept of moving forward, often with a sense of haste, eagerness, or lack of deliberation. It also extends to descriptions of swift animals, particularly camels, and can denote covering or enveloping.

This root entry primarily discusses a specific plant and its botanical characteristics. It details the appearance of the plant's root, leaves, and bulb, comparing it to saffron, and mentions its culinary use.

This root describes a large, strong, and heavily-furred camel. It emphasizes the animal's robust build, thick coat, and resilience, often in the context of its physical attributes and endurance.

This root appears to describe something swift or fast, particularly in relation to camels. The primary meaning relates to speed and quick movement.

This root primarily describes rapid movement, boldness, and being at the forefront. It is applied to people, animals like lions, and the act of rushing forward.

This root primarily describes the quality of being smooth, soft, and easy, particularly in relation to land and terrain. It extends metaphorically to describe gentleness, kindness, and ease of disposition in people.

This root primarily relates to gentleness, softness, and ease, particularly in reference to land. It also encompasses concepts of reaching or understanding the core of something.

This root appears to relate to the concept of shortness or being low. It is primarily used to describe men of short stature.

This root appears to be related to the concept of defeat or failure. It is noted as being neglected by major lexicographers, suggesting limited usage or documentation.

This root appears to relate to the concept of pushing or repelling someone by hand. It is also used to form a proper name.

This root appears to be related to swiftness or speed, particularly in the context of camels and people. It is noted as a potential inversion of another root with a similar meaning.

This root appears to describe qualities of generosity and ease, particularly in relation to land. It signifies a generous person and land that is soft and easy to traverse.

The root 'd-y-th' primarily relates to the concepts of taming, softening, and making something pliable or accustomed. This extends to physical objects being worn down or smoothed, and metaphorically to a person being desensitized or lacking in jealousy, particularly concerning their family.

This root primarily concerns the concepts of holding back, delaying, detaining, and causing slowness. It extends to meanings of hesitation, being slow, and even spreading or scattering when something fails to cohere.

This root primarily concerns dangling ornaments, particularly those attached to earrings or jewelry. It extends to describe decorative elements hanging from objects like howdahs, and metaphorically to features on animals or plants that resemble dangling parts. It also encompasses terms related to well structures and specific types of grapes.

This root primarily concerns the concept of nursing, suckling, and providing milk, particularly for young animals. It extends to related ideas like the physical attributes of a nursing mother, the act of feeding, and even metaphorical applications to worldly sustenance. Secondary meanings involve physical ailments, wounds, and excessive questioning.

The root 'رفث' primarily concerns sexual intercourse and related intimate acts between spouses. It can also extend to vulgar speech, particularly when directed towards women, and encompasses a broader range of desires a man might have for a woman.

The root رمث (ramth) primarily relates to plants, specifically a type of desert shrub used as fodder for camels and sheep. It also extends to concepts of repair, improvement, and adding to something, as well as mixtures and confusion. Figuratively, it can refer to weakness or a state of disarray.

This root primarily concerns the excrement of hoofed animals, specifically horses. It extends to describe residue left after sifting, parts of the nose, and even a place name. Figurative uses relate to the nose and a sword's hilt.

The root 'rayth' (ريث) primarily denotes slowness, delay, and taking one's time. It encompasses concepts of being slow, delaying an action, and the duration of time itself. Derived terms often describe a state of slowness or the act of delaying.

This root appears to be related to a nisba (attribution) derived from a person's name. The entry discusses the origin and correctness of this nisba, particularly in relation to a scholar named Amr ibn Uthman.

This root appears to be a proper noun referring to a specific geographical location. It is primarily used to denote a village in the region of Kash.

This root entry appears to be a proper noun, specifically a place name and a nisba (a type of adjective indicating origin or affiliation). It is associated with a specific location in Samarkand and individuals from that place.

This root primarily relates to clinging, holding on tightly, and being attached to something. It also extends to descriptions of tenacious individuals, certain creatures like spiders and insects, and geographical locations. Several proper names are also derived from this root.

The root شثث primarily refers to a type of plant, often described as fragrant but bitter in taste, used in tanning. It also extends to meanings of abundance, broken mountain terrain, and specific types of trees.

This root appears to relate to the concept of sharpening or honing, particularly of blades. It also touches upon a Syriac word for a mechanism that opens locks without keys, and a term for someone persistent in begging.

This root primarily describes thickness, coarseness, and roughness, particularly related to hands, feet, and skin. It can also refer to a lion due to its perceived strength and coarseness, and is used to denote a specific geographical location and a man's name.

This root appears to be related to a specific type of small tree that produces a milky sap. The entry is very brief and primarily defines a single noun derived from the root.

The root شعث (sha'atha) primarily denotes dispersion, scattering, and disarray. This applies to physical states like messy hair or a disordered situation, as well as abstract concepts like the fragmentation of one's affairs or reputation. It can also imply a state of being neglected or unkempt.

This root appears to be related to a place name in Iraq. The entry focuses on identifying and locating this place and mentioning a notable individual from it.

This root appears to be related to place names and possibly linguistic variations. The primary entries discuss a place name and its variations in pronunciation, with one mention of a related figure from that location.

This root appears to be a rare or possibly erroneous formation, primarily discussed in relation to the lion. It is linked to the concept of being thick or stout, and metaphorically to the heart becoming attached to something.

This entry discusses the proper noun 'Shankbath', primarily identified as a place name in the region of Sogdiana near Samarkand. It also mentions it as a personal name, though this is considered less accurate. The focus is on individuals associated with this place, particularly through the nisba 'al-Shankbathi'.

This root describes a state of coarseness, roughness, or thickness, particularly applied to the lips or mouthparts of a camel. It can also refer to a transformation or inversion of another related root.

This root appears to be a proper noun, specifically referring to a village and its inhabitants. It does not seem to have broader semantic derivations commonly found in Arabic roots.

This root appears to be related to a specific type of date and also serves as a component in personal names, particularly in historical and biographical contexts.