Taj al-Arus (Zabidi, d. 1205H)

This entry discusses a place name, Jiruft, which was a city in Kerman. It mentions a scholar from this city and provides details about its historical significance during the caliphate of Umar.

This root appears to relate to the concept of gathering, collecting, or taking something in its entirety. It encompasses the idea of encompassing, accumulating, and consuming resources or possessions.

This root primarily relates to striking or hitting, often with a specific number of lashes, and by extension, to consuming or drinking. It also encompasses terms for a type of ice and a place name.

This root primarily concerns a specific call or cry directed at camels, urging them towards water. It also includes derived terms for the act of calling and a proper name.

This root primarily discusses a place name, possibly a fortress, and its etymological connection to a verb related to calling camels to water. There is debate about the correct vocalization and origin of the terms.

This root primarily relates to names of people and places, specifically female ancestors and a mountain. It also appears in a patronymic derived from a female ancestor's name.

This root appears to relate to concepts of purity, sincerity, and unadulterated essence. It describes something that is genuine, unmixed, and without any covering or concealment.

This root primarily concerns the act of scraping, peeling, or rubbing something off. It extends to the resulting debris, the shedding of leaves or sins, and metaphorically to swiftness and nobility. It also encompasses various specific nouns and a highly versatile particle.

The root حتت (ḥ-t-t) primarily relates to scraping, rubbing, or wearing away something. It extends to concepts of destruction, elimination, and rapid movement or action, often implying a forceful or complete removal.

This root appears to relate to the concept of possessing or owning very little, almost nothing. It is used to describe someone who has meager possessions or sustenance.

The root حرت primarily relates to intense rubbing or friction, leading to concepts of abrasion, cutting, and even a sharp sensation. It also extends to sounds associated with eating or burning, and negative character traits.

This root primarily relates to cold phenomena like frost and ice, and also encompasses terms for a specific plant resin, geographical locations, and various actions such as shaving, paying, and striking.

This root primarily relates to intense heat and its effects, extending to concepts of strength, richness, and preservation. It also encompasses terms for containers, particularly those holding fats or liquids, and can describe something becoming pure or concentrated.

This root appears to describe something pure, unmixed, or extremely weak. It is primarily used as an adjective, often in relation to water or a person's strength.

This root primarily relates to a place where wine is sold or consumed, specifically a tavern or wine shop. It also extends to the person who owns or works in such a place, and the wine itself.

This entry discusses the proper noun Hadramaut, referring to a famous city and tribe in Yemen. It notes that the author mentioned it under the root 'حضر' (to be present) and should have cross-referenced it here due to its compound nature.

This root appears to be related to a specific, possibly rare, adjective describing someone who is conceited but perceived as insignificant by others. It is noted as potentially being a quadriliteral root or a triliteral root with added letters.

The root حوت primarily relates to large fish, specifically whales. It extends to celestial constellations, tribal lineages, and descriptive terms for physical attributes like stoutness. Metaphorically, it signifies cunning, evasion, and circling behavior.

This entry discusses a place name, possibly a small town or region, and its association with a historical figure. It also touches upon potential variations or confusions with a similar-sounding place name.

The root خبت (khbt) primarily relates to the concept of being low, sunken, or depressed, particularly in the context of landforms. It extends metaphorically to meanings of humility, submissiveness, and obscurity, both for things and people. It also encompasses place names and a derogatory term for something worthless.

The root ختت primarily relates to concepts of breaking, weakening, and diminishing. It extends to meanings of being ashamed, silenced, or having a low status. It also appears in place names and as part of the names of historical figures.

This root entry appears to be very limited, primarily defining a specific proper noun related to women from Isfahan who were narrators of hadith. It also mentions a place name and its historical figure. The core meaning seems to be 'blessed'.

This root primarily concerns the concept of piercing, making a hole, or a hole itself. It extends to related ideas like a small rib, a skilled guide who navigates difficult paths, and celestial bodies. It also encompasses specific geographical locations and descriptive terms for speed and animal features.

This root appears to be a proper noun referring to a specific village. It is not a productive root with multiple derived meanings in classical Arabic.

This root primarily relates to the concept of being base, ignoble, or of low quality. It can also refer to something being small or insignificant, and in some contexts, it denotes a specific geographical location.

This root appears to be related to a proper name, specifically a genealogical reference. The primary derived lemma is a personal name.

This root appears to be primarily related to place names, specifically a village in Bukhara. There are no other derived lemmas or semantic extensions evident in the provided entry.

This root primarily concerns the concepts of quietness, lowness, weakness, and fading. It extends to meanings of death, secrecy, and a lack of substance or water. It also describes a state of being subdued or humbled, and can refer to specific plants or clouds.

This root primarily discusses a specific type of speckled or white-and-black animal, likely a horse or camel, and also a type of plant resin.

This root appears to relate to the concept of being fat or corpulent. It is noted as a rare or possibly dialectal term, with its primary meaning being 'fat'.

This root appears to relate to concepts of shrinking, contracting, and being sluggish or slow. It also encompasses meanings related to a specific type of leather and a marine animal, as well as a personal name.

This root appears to relate to shortness or being low, specifically in reference to men. It describes a short stature.

This root appears to be primarily related to place names, specifically a village in Bukhara. It also seems to be associated with a person from that village who was a narrator of hadith.

This root primarily describes the swift, sudden descent of a bird of prey upon its quarry. It also extends to the sound made by the bird's wings during this action and, metaphorically, to the act of seizing or taking something, particularly wealth.

This root primarily concerns the concepts of swift, sudden movement, snatching, and stealing, often associated with birds of prey like eagles and falcons. It also extends to related ideas of breaking covenants, failing in duties, and making sounds like wingbeats or thunder.

This root primarily describes the act of strangling or suffocating someone. It also extends to the meaning of forcefully pushing someone down until they are overcome or incapacitated.

This root appears to be related to place names and possibly archaic terms, with limited usage in classical Arabic and no clear modern derivatives.

This root primarily relates to the concept of studying, learning, and becoming familiar with something through repeated exposure or instruction. It also encompasses the idea of something being worn out or effaced by time or use.

This root appears to relate to the concept of a 'دست' (dast), which is a Persian loanword in Arabic. It primarily refers to a collection, a book, or a set of rules or laws, often used in legal or administrative contexts.

The root 'دشت' primarily refers to a desert or open plain, often with Persian origins. It also denotes specific geographical locations in the Middle East, including cities, regions, and villages. Derivatives can also refer to people from these places or related concepts.

This root primarily concerns the act of pushing, repelling, or driving something away with force. It can also extend to the idea of urging or calling someone to a place or action, often with an implication of forceful persuasion or invitation.

This root primarily describes the act of suffocating or strangling someone to death. It conveys a violent and fatal act of constriction.

This root appears to relate to a specific geographical location, a city named 'Dihistan' or 'Dahistan', and its historical context. It mentions the city's fame, its founder, and notable individuals from it.

This root appears to describe a severe form of strangulation or choking, leading to extreme distress and physical manifestations like the tongue protruding.

This root appears to be a place name, specifically referring to a village. It is associated with a historical figure from that location.

This root primarily denotes forceful actions involving pressing, pushing, or choking. It encompasses physically manipulating something, often in dirt or water, and extends to the act of strangulation or forcefully suppressing someone.

This root entry discusses variations in the word for 'fox' or 'vixen', specifically exploring a dialectal or variant form and its potential phonetic substitutions. It delves into linguistic analysis of sound changes and word origins.

This root appears to be related to the concept of striking or hitting, possibly with a specific manner or intensity. It is noted as an addition to a larger collection, suggesting it might be a less common or specialized term.

This root primarily concerns the concept of blame, censure, and reproach. It extends to the idea of being blamed or deserving of criticism, and also encompasses the notion of something being defective or flawed.