Taj al-Arus (Zabidi, d. 1205H)

The root س ك ك primarily relates to concepts of tightness, narrowness, blockage, and being sealed or closed. It extends to meanings of being deaf or having small ears, as well as specific objects like nails, wells, and types of perfume. It also encompasses actions like sealing, piercing, and throwing.

This root entry discusses a specific type of alcoholic beverage, its origin, and its prohibition in Islamic tradition. It focuses on a particular drink made from grain, identified as a beverage of the Abyssinians.

This root primarily concerns the concept of entering, passing through, or making something enter or pass through a place or path. It extends to concepts of following a course, being inserted, and metaphorically, being led into a situation. It also has derived meanings related to specific objects and creatures.

This root appears to relate to the physical characteristics of something, possibly its shape, texture, or form. It is used to describe the shape of a morsel of food and the head of a penis.

This root entry pertains to a specific geographical location, a village named Samnak, and its inhabitants. It focuses on identifying individuals associated with this village, particularly scholars and their lineage.

This root appears to relate to specific places or individuals, particularly in the context of historical figures and locations in Egypt. The primary term discussed is a place name, with derivations referring to individuals associated with that place.

This root primarily relates to the tip, extremity, or beginning of something. It extends to describe specific parts of animals (hooves), objects (swords), natural phenomena (rain), and even abstract concepts like the early stages of life or a period of time.

This root primarily deals with concepts of unpleasant smells, particularly foul odors from sweat, decaying meat, or fish. It also extends to meanings related to the abrasive or scouring action of wind, the swiftness of movement, and in a more abstract sense, eloquence and a specific type of eye ailment.

This root primarily concerns the act of rubbing or cleansing, particularly the mouth. It extends to related tools and actions, and metaphorically to weak or unsteady movement.

This root primarily concerns a device used to prevent young animals, specifically goats, from suckling. It refers to a type of gag or bit placed in the animal's mouth.

This root appears to be primarily related to place names, specifically a village in Samarkand. It does not seem to have broader semantic extensions in this entry.

This root appears to relate to nets, tools, and possibly a place name or a trade associated with it. The primary discussion revolves around the word 'shawkān' and its correction to 'shakkah', referring to a net or a weapon.

This root appears to be related to a proper name, possibly of a person or a place, and its usage is primarily within historical and biographical contexts. It does not seem to have common derived verbs or nouns with broader semantic fields.

This root primarily concerns the concept of doubt, uncertainty, and lack of conviction. It extends to physical penetration, piercing, and the act of wearing or being equipped with armor. It also encompasses notions of closeness, connection, and alignment.

This root appears to relate to agility, gracefulness, and perhaps a certain quickness or liveliness. It is primarily used to describe people, particularly women, in terms of their physical appearance and demeanor.

This root entry primarily discusses individuals named Shambak or Shambak, focusing on genealogical connections and scholarly lineages within Islamic history. It clarifies potential confusions in identifying individuals by their patronymics and grandfathers, citing prominent historians for verification.

This root appears to relate to geographical features, specifically mountains and valleys. It also seems to have a secondary meaning related to something being constricted or narrow, though this is less prominent in the provided text.

This root primarily relates to the emission of foul odors, particularly from sweat, and by extension, to things that are sticky or tenacious. It also encompasses meanings related to intensity and strength.

This root primarily concerns poverty, destitution, and the state of being poor. It extends to descriptions of physical attributes like a rounded or small head, and also describes the condition of animals, particularly camels and horses, when they become lean or shed their hair. It can also refer to specific individuals or groups associated with poverty.

The root ص ك ك primarily relates to striking, hitting, or closing forcefully. It extends to concepts of being unsteady or disjointed, particularly in the knees and ankles, and also encompasses written documents and intense heat.

This root appears to relate to the initial stages of milk production in animals, specifically the first milk secreted after birth. It also touches upon the act of stimulating or urging an animal, possibly to produce milk or for other purposes.

This root primarily describes qualities of being strong, intense, thick, or viscous. It extends to meanings of foolishness, stubbornness, and a state of being wet or swollen, particularly in relation to the earth or wounds.

This root appears to describe something or someone that is strong, robust, and of good quality. It is particularly used to denote a strong, well-built man or a portion of men characterized by their strength.

This root appears to be very sparsely attested, primarily referring to specific proper nouns and a rare descriptive term. The main attested meanings relate to dark-skinned female slaves and a place name.

This root primarily relates to the concept of sticking, adhering, or being attached to something. It extends to meanings of movement, particularly in the sense of initial or primary action, and also encompasses the idea of being stained or smeared.

This root primarily relates to the concept of sticking, adhering, or clinging to something. It can also refer to a specific type of perfume or incense that adheres to the skin.

This root pertains to the state of being afflicted with a cold or catarrh, specifically affecting the nose and head. It describes the condition of a person suffering from such an ailment.

This root primarily relates to the early stages of plant growth, specifically the appearance of sprouts and greenery. It also extends to the initial actions of a nursing infant and a tactile action of kneading hands.

This root describes individuals or animals characterized by large size, stoutness, and sometimes strength or heaviness. It can refer to women with large thighs, strong men, or large, robust animals like lions and camels.

This root primarily relates to laughter, amusement, and smiling. It extends to concepts of joy, mirth, and the act of expressing happiness through facial expressions and vocalizations. It can also refer to things that cause laughter or amusement.

This root primarily describes negative states of being, including foolishness, poverty, weakness, and ill-fortune. It also extends to descriptions of physical attributes like leanness and strength, and even includes names for animals like the lion and fish.

This root primarily relates to concepts of pressure, constriction, and tightness. It extends to meanings of pressing or squeezing something, and metaphorically, to distress or hardship. It also encompasses related ideas of being compact, short, and stout, as well as rapid movement.

This root primarily relates to the concepts of growth, verdancy, and abundance, particularly in plants and the earth. It also extends to meanings of swelling with anger and the appearance of clouds promising rain.

This root primarily denotes hardship, narrowness, and constriction, particularly in living conditions and physical states. It extends to concepts of weakness, illness (like a cold), and descriptions of robust or sturdy beings, both animate and inanimate.

This root primarily relates to the concept of mounting or covering, particularly in the context of animals mating. It also extends to meanings of gathering, crowding, and struggling over something.

This root primarily describes a state of being spread apart or wide, particularly concerning the thighs of a camel or a woman due to fullness or fatness. It also extends to a feeling of being filled with emotion, like anger, and a specific gait characterized by wide-legged movement.

This root appears to be primarily used as a proper noun, referring to specific fortified locations. It denotes a castle or fortress situated on a mountaintop, with geographical references to regions like Ray and Isfahan.

This root appears to relate to camels, specifically their state of being young, not yet having knelt or been fully developed. It also has a less common meaning related to laughter or amusement.

This root primarily relates to leaving, abandoning, or forsaking something or someone. It can also refer to the act of leaving behind or bequeathing, and in some contexts, it denotes a state of being left or deserted.

This root appears to be related to a specific term for a land tax or a fixed duty. It is noted as being obscure or a variant of another term.

This root primarily deals with the concept of mixing, confusing, or tangling things together. It also extends to describe small, insignificant, or clinging substances, as well as certain types of knots or lumps.

This root appears to describe qualities of hardness, strength, and intensity, primarily applied to men and camels. It signifies a robust and unyielding nature.

This root appears to relate to specific botanical terms, particularly concerning palm tree roots, and also describes a person's left-handedness or a muddy area.