Taj al-Arus (Zabidi, d. 1205H)

The root د م ك (d-m-k) primarily relates to concepts of speed, smoothness, grinding, and firmness. It extends to meanings of intense action, physical attributes like hardness or thickness, and also encompasses specific objects and abstract qualities.

This root primarily describes smoothness, roundness, and polished surfaces, often applied to stones or objects. It can also extend to describe a well-developed or rounded form, particularly in the context of breasts, and metaphorically to things that are well-made or rounded.

This root appears to be related to a specific place name in Egypt. The primary derived term refers to a village in the Gharbia Governorate of Egypt.

This root primarily concerns the concepts of crushing, grinding, and pounding. It extends to metaphorical meanings of intense interaction, conflict, confusion, and even sexual intercourse. It also encompasses related ideas like illness and specific places.

The root د ه ك primarily relates to the concepts of crushing, grinding, and trampling. It extends to meanings of intense effort, particularly in sexual intercourse, and also appears in place names and as a descriptor for a type of fever.

This root appears to primarily refer to a specific geographical location, a large island or region in the Arabian Peninsula, known for trade. It also includes a term for dark hills in the desert.

This root appears to be a proper noun referring to a specific geographical location. It is identified as a village in the region of Samarkand.

This root primarily concerns the rooster, its various plural forms, and related terms. It extends to metaphorical uses for a compassionate man, spring, and specific anatomical parts of a horse. It also includes place names and nicknames.

This root appears to relate to concepts of vitality, life, and perhaps mental alertness or keenness. It is associated with the 'life of the heart'.

This root primarily describes a specific gait of a camel, characterized by short, measured steps, often with a swaying motion, especially when moving on sand. It can also extend to describe a similar gait in other animals or even humans, and metaphorically, a hesitant or subdued manner of laughing.

This root appears to be primarily related to geographical locations, specifically cities and their features. It may also encompass concepts of enclosure or containment, though this is less evident in the provided entry.

This root appears to describe something that is young, full of vigor, and well-formed in both physical appearance and character. It is also used to describe something heavy and fleshy, and has a derived proper name.

This root appears to be related to specific terms for young sheep and place names. The primary focus is on a term for a young, plump sheep and geographical locations in Persia.

This root appears to be primarily associated with proper names, particularly of historical figures and places. It doesn't seem to have a widely recognized core semantic meaning in classical Arabic beyond its use in these specific names.

This root entry discusses the word 'ar-rushk' and its potential origins and meanings. It explores various interpretations, including a man with a large beard, a person skilled in accounting, and a term related to archery. The entry ultimately favors the meaning of a large beard, suggesting a Persian origin.

This root appears to relate to the action of closing and opening the eyes, specifically in a rapid or blinking manner. It is also associated with a specific poetic usage describing a donkey's actions.

This root primarily relates to horses and donkeys, specifically mares and their offspring, and also encompasses concepts of staying in a place, colors, and physical states like weakness or emaciation. It extends to place names and even metaphorical uses.

This root appears to be related to a specific, possibly foreign, origin or lineage. The primary discussion revolves around a term 'al-Rankiyyah' which is a nisba (نسبة) to a place or group called 'al-Rank'. The etymology is uncertain, with suggestions linking it to a tribe or even Indian rulers.

This root appears to primarily relate to sounds, specifically echoes, and also geographical locations. It is noted as having some obscure or non-Arabic origins for certain terms.

This root primarily concerns the concept of crushing, pressing, or grinding something intensely. It extends to meanings of exertion, particularly in sexual intercourse, and also describes a state of weakness or instability in movement.

This root primarily concerns weakness, feebleness, and lack of strength, often applied to animals or people. It can also extend to concepts of softness, being delicate, or being overburdened and exhausted.

This root appears to be related to specific anatomical terms, particularly concerning parts of a horse's anatomy. It describes protrusions or parts of the shoulder area.

This root appears to relate to concepts of pride, self-importance, and potentially sexual intercourse. The derived terms describe haughty walking, shyness, and a specific verb form related to marital relations.

The root ز ح ك (z-h-k) primarily relates to concepts of difficulty, exhaustion, and slowness, particularly concerning movement or progress. It also encompasses notions of proximity and distance, sometimes appearing as antonyms.

This root primarily concerns the act of sliding or slipping, often in a playful or downward motion. It encompasses the object used for sliding and the general concept of slipping.

This root appears to describe a specific type of plant growth or attachment to branches, lacking its own roots. It is a rare term, with limited lexicographical discussion.

This root appears to be largely obsolete or related to foreign names and concepts. The primary derived terms relate to a man's name and a plant's growth, though the latter is debated and potentially misplaced.

This root appears to be related to negative character traits, specifically bad temper or ill disposition. It also features in proper names, particularly of individuals known as hadith narrators.

This root primarily refers to a specific part of a millstone, namely the handle or the wooden piece used to operate it. It also appears in proper names of individuals.

This root appears to relate to movement, specifically a woman's hip and flank movement while walking, often implying a short, unattractive stature. It also describes a short, ill-favored person.

This root primarily describes stoutness, fatness, and being well-built, particularly in relation to camels. It also extends to meanings of meanness, baseness, and a short, stout stature, sometimes implying a lack of intelligence or quickness. Some derived terms also refer to a short period of time or a state of poverty.

This root primarily relates to concepts of approaching, moving with short steps, and sometimes implies weakness or slenderness. It also extends to meanings of filling, becoming full, and in some contexts, anger or determination.

This root primarily relates to concepts of anger, agitation, and intense emotion. It also extends to meanings of filling, intermingling, and a specific botanical term for a bird's tail.

This root entry primarily discusses place names, specifically 'Zamalkā' and 'Zamalkān', with variations in pronunciation and location. It also mentions a prominent Damascene judge and scholar, Muhammad ibn 'Ali, whose full name includes the root.

This root primarily describes physical characteristics, particularly shortness and stockiness in men, and also refers to specific anatomical terms and a place name.

This root primarily describes a specific manner of walking, characterized by short steps, swaying hips, and an ostentatious gait. It also extends to related concepts like haste, shyness, and even geographical names and tribal affiliations.

This root appears to relate to concepts of neglect, leaving something behind, and a slow, deliberate movement. It also touches upon the sound or action of something being crushed or rubbed between stones.

This root primarily relates to the concept of strutting, swaggering, and walking with ostentatious pride. It describes a particular manner of gait characterized by vanity and self-importance.

This root primarily concerns the process of melting and casting metals, particularly gold and silver. It extends to the resulting cast pieces, places associated with this process, and also encompasses geographical locations and names derived from the root.

This root entry primarily discusses a proper name, 'Sabank', which appears to be a patronymic or a surname. It details individuals known by this name, particularly scholars and traditionists, and mentions a potential etymological connection to wood used for making bowls.

This root entry is unusual as it primarily discusses a specific feminine given name, 'Sitik', which is considered a modern coinage. The entry notes its origin as a diminutive form and provides examples of women bearing this name.

This root primarily relates to intense darkness, blackness, and difficulty or obstruction. It extends to the concept of rubbing or grinding, though this meaning is less emphasized in the provided text.

This root primarily relates to sticking to, adhering to, or being steadfast with something. It also extends to meanings of being engrossed in something, being light-handed in work, and swiftness in combat.

This root appears to relate to a proper name and a specific type of tree. The primary focus is on a place name in Persia and a tree used for making bowls, which also gave rise to a personal name.

This root primarily relates to weakness, slowness, and poor quality, particularly in movement or physical condition. It can describe a person or animal exhibiting such traits, or even a general state of inferiority. It also extends to geographical names and tribal affiliations.

This root appears to be related to a specific place name, 'Saskun', a village in Aleppo. The entry focuses on a person from this village, identified by the nisba 'al-Saskuni'. The root itself doesn't seem to have broader semantic connections beyond this geographical and personal identifier.

This root primarily concerns the act of pouring, spilling, or shedding liquids, especially blood, tears, or water. It extends metaphorically to the rapid outpouring of speech, and related terms describe eloquent or excessive talkers, and even a type of hospitality offering.