Taj al-Arus (Zabidi, d. 1205H)

This root primarily describes the action of crushing or breaking something, particularly soft or yielding substances, leading to a splitting or bursting. It can also refer to the state of being crushed or split.

This root appears to be related to the concept of breaking or splitting something open, particularly the head. It is a rare root with limited usage documented in classical Arabic dictionaries.

This root primarily concerns the act of crushing, breaking, or splitting something, often with a blunt force or by making a shallow cut. It also extends to meanings related to softening, mixing food, and specific physical conditions like a twisted foot.

The root 'فرغ' primarily relates to emptiness, completion, and pouring out. It extends to concepts of barren land, free time, and the act of emptying or finishing something. It can also denote a place where something is emptied or a state of being unoccupied.

The root فشغ (f-sh-gh) primarily relates to covering, overwhelming, and spreading. It describes actions like covering something completely, being overcome by sleep or fatigue, and things spreading or becoming abundant. It also extends to physical descriptions like protruding teeth or a horse's mane, and metaphorical uses like being burdened by debt or facing unpleasantness.

The root فضغ (f-ḍ-gh) primarily relates to the concept of crushing or breaking something. It extends to describe someone who speaks with affectation or distortion, as if crushing their words.

This root appears to relate to a faint or pleasant smell. It is noted that the original form might have been 'فوغة', suggesting a connection to fragrance or aroma.

This root primarily relates to the act of splitting, cracking, or smashing something, particularly the head. It also encompasses the idea of something being shattered or broken.

This root primarily relates to the concept of strong or pervasive scent, particularly of perfumes. It also touches upon the idea of being large or bulky, specifically in the mouth.

This root appears to be related to a proper noun, specifically the name of a river. Its usage and derivation are not extensively documented in the provided text.

This root appears to describe the act of striking or hitting something with an object, possibly with a dismissive or negligent intent. It is a rare root with limited attestation.

This root primarily concerns the act of biting or stinging, particularly by venomous creatures like snakes. It extends to the metaphorical sense of inflicting pain or harm through words or actions.

This root primarily concerns speech impediments and difficulties, specifically related to the tongue's articulation. It describes various ways a person might mispronounce letters, the resulting speech defect, and the physical characteristics associated with it.

This root primarily concerns the act of stinging or biting, particularly by venomous creatures like snakes and scorpions. It extends metaphorically to sharp, hurtful words or actions, and to people who are particularly malicious or harmful.

This root describes a state of dryness or hardening, specifically related to flesh or skin becoming dry and adhering to the bone.

This root primarily relates to the act of biting or chewing, particularly in the context of eating something tough or with difficulty. It can also extend to the idea of consuming or devouring.

This root primarily relates to the sounds and actions associated with eating and speaking, particularly involving liquids or soft foods. It also extends to describing a type of bird and a speech impediment.

This root appears to relate to a specific color or hue, possibly a shade of paleness or dullness. It is also associated with a geographical location in Persia.

This root appears to relate to the physical act of moving something around in the mouth and then expelling it, or to the concept of sticking closely to someone. It also has a specific meaning related to a dark area around a nipple.

This root primarily concerns the concept of foolishness, stupidity, and being slow-witted. It also extends to the idea of being unable to speak clearly or being hesitant in speech, and in a derived sense, to coaxing or attempting to take something away.

This root primarily relates to the concept of saliva, drool, or mucus, often associated with animals. It extends to meanings of eating grass, rolling or wallowing, and by extension, becoming soiled or corrupted. It also encompasses place names and descriptive terms for animals and people.

This root appears to relate to leaping, jumping, and possibly wallowing or indulging in something. It is presented as a rare or obscure root, with one derived form discussed in relation to vigorous movement and metaphorical indulgence in vice.

This root appears to relate to the concept of moving away, deviating, or taking a specific path. It is primarily discussed in the context of verbs indicating departure or careful selection of a course.

This root primarily concerns actions related to eating, striking, and damaging or defaming someone's honor. It also extends to the application of dyes or mud, particularly red ochre, and refers to pieces of worn-out cloth or mud mixtures.

The root مضغ (maḍaġa) primarily relates to the act of chewing and masticating food or other substances. It extends to describe the physical result of chewing, pieces of chewed material, and metaphorically, to the insignificant or trivial aspects of matters, as well as the act of enduring or struggling.

This root primarily relates to the act of chewing or masticating something incompletely, often implying a lack of thoroughness or clarity. It extends to actions like lapping, mixing, and handling things poorly or weakly.

This root primarily describes someone who is obsequious, flattering, or insincere in their speech and actions. It can also refer to foolishness or nonsensical talk.

This root entry primarily discusses place names, specifically a region in Aleppo and a city in Kerman. It notes variations in spelling and pronunciation across different historical sources.

This root primarily relates to the sounds made by cats, specifically their meowing. It also encompasses the general idea of making a sound or crying out.

The root نبغ (nabagha) primarily denotes emergence, appearance, and sudden manifestation. It extends to concepts of excelling, particularly in poetry, and can also refer to the dust or fine particles that emerge from something.

This root primarily concerns the act of mocking laughter, often with a hint of scorn or derision. It also extends to the idea of finding fault or speaking ill of someone by attributing false characteristics.

This root primarily deals with concepts of pricking, stabbing, and irritating, often with a sharp object or word. It also extends to meanings related to a specific wild herb, its honey, and a type of plant, as well as subtle forms of laughter, flirting, and even a specific type of dough preparation.

This root primarily concerns the act of inciting, provoking, or instigating someone to do something, often with negative intent. It encompasses actions like nudging, stabbing, backbiting, and speaking ill of someone, implying a malicious instigation.

This root primarily concerns the concept of instigating discord, inciting, or provoking conflict between people. It also extends to meanings of whispering evil suggestions, moving or stirring something slightly, and in a more specific sense, a sharp jab or sting.

The root 'نسغ' primarily relates to the act of piercing, poking, or prodding, often with a sharp object. It extends to meanings of inciting, urging, or provoking, and also encompasses concepts of growth, emergence, and movement, particularly in plants and animals.

This root primarily concerns the act of swallowing, gurgling, or inhaling, often with a sense of force or distress. It extends to meanings of teaching or imparting information, as well as the flow of water and the final breaths of life.

This root primarily describes various fleshy growths, lumps, or soft tissues, particularly in the throat, ears, or around the mouth. It also extends to meanings of weakness, foolishness, and a specific type of movement.

This root primarily describes the formation of blisters or pustules on the skin, particularly on the hand. It also encompasses related actions like touching or rubbing to heal such afflictions.

This root primarily relates to the soft spot on an infant's head (fontanelle) and, by extension, to the best or choicest part of something, as well as abundance. It also describes a mixed or variegated color.

This root entry primarily discusses a rare word for a type of fast, long ship, likened to a bird. It also mentions a bird, though its inclusion under this root is debated.

This root primarily relates to concepts of defect, criticism, and gathering. It also encompasses terms for a disease affecting camels and a specific type of head covering or hair.

This root primarily concerns concepts of sin, destruction, and ruin, often in a moral or spiritual context. It also extends to meanings of foolishness, illness, and a woman's self-neglect.

This root primarily relates to the concept of breaking, crushing, or making something soft and mushy. It also extends to creating a ramp or step, and to mixed or blended substances, particularly in the context of food and nature.

This root primarily relates to small, fast-moving reptiles, specifically lizards or geckos. It also extends to meanings of trembling, weakness, and a specific way of expelling liquid, particularly by pregnant animals.

This root primarily deals with the concept of smallness, scarcity, or a meager amount of something. It extends to actions related to giving or administering small quantities, and metaphorically to being tainted or involved in something negative.

This root primarily concerns the act of lapping or drinking with the tongue, especially by animals like dogs and wild beasts. It extends metaphorically to consuming or delving into something, and also refers to specific places and objects related to this action.

This root appears to be related to a specific type of hair, possibly a long strand. Its usage seems limited and primarily documented in classical Arabic lexicography.

This root primarily relates to sleeping, resting, or taking a nap. It also extends to describe something large or significant, particularly geographical features like rivers and valleys. Additionally, it is used to describe a woman of loose morals.

This root appears to be a rare or obscure one, primarily discussed in classical Arabic dictionaries. It is associated with the meaning of foolishness or being simple-minded.