Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to death, the end of life, and the means by which it occurs. It also extends to concepts of distance and the initial stages of reaching the bottom of a well.

This root appears to relate to visiting, the sea, and elevated land. It encompasses concepts of social interaction through visiting, the vastness and depth of water bodies, and geographical features.

This root primarily concerns the concepts of weakness, debility, and being diminished in status or strength. It extends to meanings of being slow, heavy, or stuck, and also encompasses the idea of being humbled or brought low. Additionally, it can refer to being attached or adhering to something.

This root primarily relates to concepts of mixing, intermingling, and light penetration or touching. It extends to meanings of rapid movement, light blows, and even fluctuations in trade. The root also encompasses terms for speed and entry.

This root primarily describes a state of being trapped, stuck, or in a difficult, perilous situation from which escape is hard. It encompasses concepts of entanglement, hardship, and peril, often implying a lack of clear way out.

This root primarily deals with concepts of entanglement, falling into difficulty, and being trapped. It extends to meanings of deception, obscuring, and mixing things improperly, often in the context of legal or financial matters like charity collection.

This root primarily concerns the concept of being in the middle, central, or intermediate. It extends to notions of fairness, excellence, and moderation, as well as the middle part of objects or locations. It also encompasses place names and terms related to saddles and tents.

This root primarily concerns the concept of 'middle', 'center', or 'intermediate'. It extends to notions of fairness, justice, and the best or choicest part of something. It also covers spatial positioning and the act of dividing or placing something in the middle.

This root primarily concerns the concept of being in the middle, center, or intermediate. It extends to notions of moderation, mediation, and centrality in both physical and abstract senses, including geographical locations and social standing.

This root appears to describe a specific color, particularly a shade of red or yellow, associated with flowers or plants. It is a rare term, with some lexicographers noting its omission by major dictionaries.

This root appears to relate to the concept of haste or speed, particularly in movement or action. It is discussed in relation to specific phrases indicating a quick or hurried manner.

This root appears to relate to a state of being overcome or struck down, possibly due to exhaustion or a physical blow. It describes a specific type of fall or prostration.

This root primarily concerns the concepts of breaking, crushing, and striking, often with force. It extends to meanings of weakness, sinking, and falling into difficult situations. It also encompasses terms for low-lying land and specific places.

This root appears to relate to concepts of depth, lowliness, or being situated in a particular place. It encompasses terms for deep water, and also geographical locations.

This root primarily concerns the concept of descending, falling, or lowering. It extends to meanings of entering a place, decreasing in value or quantity, and becoming weak or diminished. It also encompasses related ideas like causing something to descend or be lowered, and can metaphorically refer to experiencing hardship or decline.

This root primarily concerns concepts of tearing, ripping, and damaging, often with violence or force. It extends to descriptions of worn-out or broken things, particularly aged animals and weak flesh. Additionally, it encompasses meanings related to speech, such as nonsensical talk, and social concepts like abundance and foolishness.

This root appears to be primarily associated with place names, specifically a village in Egypt. There are no other clear semantic extensions or derived meanings evident in the provided entry.

This root appears to be a quadriliteral root, possibly derived from a triliteral root, with meanings related to occurrence or falling into something. It is noted as being obscure and potentially related to other similar roots.

This root appears to relate to concepts of destruction, swiftness, and endurance, particularly in relation to people, animals, and actions. It encompasses terms for the perished, a resilient camel, a swift horse, and the sound or speed associated with movement.

This root primarily concerns the act of urging or driving animals, particularly horses, with specific vocalizations or commands. It also extends to the concept of swift movement, especially in a Yamanite dialect.

This root appears to relate to concepts of looseness, slackness, and perhaps a type of indistinct or unverified information. It includes terms for a flaccid belly and a type of unconfirmed report.

This root appears to relate to the act of taking or gathering something. It is noted as being omitted by several prominent lexicographers, suggesting it might be rare or obscure.

This root primarily concerns taking something forcefully, unjustly, or without proper consideration. It encompasses concepts of oppression, robbery, and acting recklessly. It can also extend to verbal abuse and general recklessness in speech or action.

This root appears to relate to the act of taking, gathering, or collecting something. It is also associated with neglecting or abandoning something, though this meaning might be a misreading or a separate root.

This root appears to be a loanword from Greek, referring to a military commander or leader, specifically in the context of the Roman army. It is discussed in relation to a specific historical mention in a hadith.

This root appears to refer to a specific place name, possibly a city or region, mentioned in classical Arabic texts. Its exact location and etymology are debated among lexicographers.

This root appears to be related to the concept of movement, specifically going and coming, or perhaps a more general sense of departure or movement. It is noted as being obscure and its inclusion in dictionaries is debated.

This root primarily concerns concepts of gathering, commotion, noise, and agitation. It also extends to meanings of coming and going, approaching, and moving back and forth, often in a state of disorder or dispute.

This root primarily deals with the concept of giving, bestowing, and receiving. It also extends to terms related to calling out, driving animals, and specific types of calls or cries used in warfare or to herd animals.

This root appears to relate to guarding, protecting, or observing, though its primary usage in this entry is as a proper noun referring to a place and a tribal ancestor.

This root appears to relate to the underside or lower part of an animal's leg, specifically the hoof or sole. It is noted as being neglected by lexicographers and has a specific distinction made between its usage and the root 'ard (earth).

This root appears to relate to the concept of fullness or reaching a limit, particularly in the context of a container being completely full and having no more space for addition.

This root appears to relate to the concept of taking or seizing something and holding onto it firmly. It also extends to the idea of adhering to or being bound by something.

This root primarily concerns the idea of movement, particularly of strings or vocal cords, in preparation for sound or action. It also extends to meanings of being plump, well-fed, or insistent.

This root appears to relate to negative character traits, specifically unpleasant disposition and loudness. It is used to describe a woman with a bad temper and a boisterous nature.

This root primarily relates to the act of expelling or ejecting, particularly semen. It also extends to the idea of becoming corpulent after a period of emaciation.

This root primarily concerns the concept of being overburdened, weighed down, or finding something difficult and challenging. It extends to meanings of overwhelming, incapacitating, and even physically straining someone or something.

This root primarily concerns the fluid expelled during sexual intercourse, with differing opinions on whether it refers to the male's or female's fluid. It also extends to related concepts like the contents of an egg and residual water in a well.

This root appears to be related to the concept of heaviness or weight, possibly in relation to water. It is noted as being rare and potentially a variant of another root.

This root primarily concerns the protrusion or prominence of the eye, specifically the eyeball. It extends metaphorically to looking intently or critically at someone's work or face, implying a negative or scrutinizing gaze. It also includes terms for physical features related to prominent eyes and a famous historical figure's nickname.

This root appears to relate to binding, restraining, and possibly a specific type of gait or movement. It encompasses concepts of tying, holding firmly, and a short person's walk.

This root primarily relates to forceful actions like throwing down, striking, or intercourse. It also extends to meanings of being stout, arrogant, or gluttonous, often describing a large, overbearing, or ungrateful person.

This root primarily concerns the concepts of arrogance, haughtiness, and being large or imposing. It also extends to meanings related to bad temper, especially around food, and physically being stout or short. Additionally, it can denote pushing away or repelling, and in a derived sense, fleeing or acting contrary.

This root appears to describe a stingy, greedy, and gluttonous person. The primary lemma discussed is a noun referring to such an individual, with the letter 'm' considered extraneous.

This root primarily concerns the concept of swelling, particularly in the context of a dead body or something near death. It also extends to the meaning of filling or a ship's mast.

This root describes something that is hairy or shaggy, particularly on the body, and also refers to rough or coarse land. It is noted as being an obscure term, with some sources acknowledging its rarity.

This root appears to relate to descriptions of land, specifically its texture or appearance. The primary focus is on the word 'jalḥaṭā'' and its variations, with discussions revolving around the correct orthography and pronunciation.

This root appears to relate to rough, uneven, or elevated terrain. It also seems to encompass terms for specific types of land formations or features.