Taj al-Arus (Zabidi, d. 1205H)

This root appears to relate to large, dense gatherings or collections, specifically of camels. It is a rare root with limited derived forms.

This root primarily discusses the meaning of 'wolf' and related wild animals, with some debate on its etymological validity. It also touches upon meanings of 'swift' and 'greedy'.

This root appears to relate to the concept of being numerous or abundant, though the specific derived forms are rare and primarily documented in classical lexicography.

This root primarily concerns visual impairments, particularly blurred vision and excessive tearing. It also extends to meanings of suitability, benefit, feigning ignorance, and foolishness, with some specialized uses related to agriculture and social interaction.

This root appears to describe an old, frail, or shrunken man, possibly with wrinkled or contracted skin. It also touches upon the idea of stooping or bending with age.

This root primarily deals with concepts of grasping, holding, and embracing, often in a forceful or aggressive manner. It extends to meanings of disturbing, provoking, and even oppressing someone. Additionally, it encompasses terms related to remnants, speed, and physical characteristics like height or extra digits.

This root primarily describes characteristics related to a long, thick, or unkempt beard. It also extends to describe a person who is short and ignoble, and a state of being disheveled or unkempt.

This root appears to relate to concepts of meanness, lowliness, and perhaps a clinging or tenacious quality. It also touches upon the idea of wandering or traveling to sell goods, and physical thinness or weakness.

This root primarily describes a state of being unkempt or disheveled, particularly in reference to a person's appearance. It also extends to the idea of things gathering, becoming dense, or proliferating, especially in the context of vegetation.

This root appears to relate to sustenance, living, and potentially the effort or struggle involved in obtaining it. It is linked to the concept of livelihood and the means of survival.

This root primarily concerns the concept of life, living, and sustenance. It encompasses the state of being alive, the means by which one lives (food, drink, livelihood), and the quality or duration of life. It also extends to names and places derived from this core meaning.

This root primarily relates to darkness, particularly the lingering darkness of night or the dimness preceding dawn. It also extends to meanings of deception, injustice, and a state of confusion or regret.

This root appears to be related to a specific type of fruit or plant, though its usage is rare and its existence debated among classical lexicographers.

This root primarily concerns deception, adulteration, and impurity. It extends to concepts of insincerity, hidden malice, and things that are not pure or clear. It also touches upon haste and drinking sparingly.

This root primarily concerns the concept of darkness or dimness affecting vision, leading to a state of blindness or feigned ignorance. It extends to the idea of being unreceptive or obstinate towards truth.

This root primarily concerns darkness, obscurity, and dimness, particularly related to the night or impaired vision. It also extends to meanings of slow or impaired movement due to illness or age, and metaphorically to feigning ignorance or overlooking something.

This root primarily describes poor or dim eyesight, often associated with a lack of clarity or sharpness. It extends to concepts of injustice, harshness, and oppression, particularly in relation to people and animals like lions. The root also encompasses the act of forcefully taking something.

This root appears to be related to a specific eye condition, possibly an ailment or a symptom affecting the eye. It is noted as being neglected by major lexicographers, with a definition provided by Al-Saghani.

This root primarily concerns poor or impaired vision, often due to hunger or thirst. It distinguishes between congenital vision problems and temporary ones, and also relates to making false claims.

This root appears to relate to remnants, leftovers, or small amounts of something. It is also used in proper names, including a poet and a tribal lineage.

This root appears to be very rare and is primarily associated with a single proper noun. Its semantic field is not well-established due to limited usage.

This root primarily concerns the act of searching, investigating, and scrutinizing. It implies a thorough examination to uncover something hidden or to verify information. The derived terms emphasize the process of looking deeply and diligently.

This root appears to relate to the concept of widening, expanding, or breaking something open. It is also associated with a specific action of crushing or smashing, possibly with the hands.

This root primarily concerns acts, words, or qualities that are excessively ugly, shameful, or offensive. It encompasses moral depravity, indecency, extreme stinginess, and anything exceeding proper bounds.

This root appears to relate to the concept of losing or wasting something. It is presented as a less common or potentially inverted form of another root, with its primary meaning being to squander or neglect.

This root appears to relate to concepts of crushing, breaking, and a lack of substance or flesh. It is also used to describe a specific type of spider.

This root appears to be very limited in its usage, primarily referring to a specific geographical location. It does not seem to have broader semantic extensions beyond this proper noun.

This root appears to describe a specific posture or movement, particularly related to a female camel preparing to urinate. It is noted as an obscure or possibly erroneous form by lexicographers.

This root appears to describe the state of something breaking or splitting apart, particularly a piece of wood. It is noted that this condition is specific to when the object is wet.

This root appears to describe a specific posture or action related to animals, particularly camels, when preparing to urinate. It denotes a splayed or spread-legged stance.

This root primarily relates to the act of breaking or crushing something, specifically an egg. It is presented as a variant of a more common root with a similar meaning.

This root appears to relate to the concept of wideness or spaciousness. It is primarily discussed in the context of a quadriliteral root, with potential derivation from a triliteral root where the 'n' is considered an addition.

This root appears to relate to concepts of overcoming, controlling, or being strong, with some derived terms also referring to specific individuals or places.

This root appears to relate to concepts of neglect, relaxation, or withdrawal from a matter. It also has a geographical connection as a place name.

This root primarily deals with concepts of boasting, arrogance, and inflated pride, often associated with possessing something one does not truly have. It also extends to meanings of physical prominence, specific locations, and terms related to male anatomy.

This root appears to be related to a specific, possibly regional, term. It is mentioned as a variant of another word, but its exact meaning and usage are uncertain and debated among lexicographers.

This root appears to be related to specific, possibly obscure, terms. The primary lemma discussed is a noun referring to a specific part of a structure, though its exact meaning and validity are debated by lexicographers.

This root appears to relate to the act of gathering or collecting, particularly in the context of household items or provisions. It also encompasses the idea of something being collected or accumulated.

This root appears to relate to the concept of searching, investigating, or scrutinizing something thoroughly. It is discussed in the context of a specific verb form and its potential for transitive use.

This root primarily relates to a famous island in the Mediterranean Sea, known historically as Qartaj or Qartash. It also encompasses derived terms referring to people or things associated with this island, such as its inhabitants or products.

This root appears to relate to specific types of animals, particularly those with dual humps or young lions. It also touches upon variations in pronunciation and spelling.

This root appears to describe something large or bulky, possibly with a rough or shaggy texture. It is primarily used as a noun referring to a large object or creature.

This root primarily relates to the concepts of spoiling, gathering, and a collection of people or things. It also extends to describe a voracious eater and individuals of low character.

This root primarily deals with concepts of gathering, collecting, and accumulating, often in a haphazard or meager way. It also extends to meanings related to dryness, withering, and decay, as well as sounds and actions associated with these states. Figuratively, it can refer to healing or recovery.

This root appears to relate to concepts of debris, refuse, or possibly physical defects. The primary derived term discussed is 'al-qaṭāsh', referring to the froth or scum of a flood.

This root primarily relates to the concepts of gathering, collecting, and bringing things together. It also extends to meanings of bending, collapsing, and destruction, particularly concerning structures or the elderly. Some derived forms describe specific objects or animals.