Taj al-Arus (Zabidi, d. 1205H)

This root appears to be related to small, fragmented pieces or particles. The primary lemma discussed is a noun referring to fragments of pottery or similar brittle material.

This root primarily relates to a specific city in Al-Andalus and individuals associated with it. It also touches upon the concept of commentary or explanation, particularly in relation to literary works.

This root entry primarily discusses a rare, possibly coined, word related to the fringe of clothing. It also includes a biographical mention of a scholar with a surname derived from this word.

This root appears to be primarily related to place names and potentially a specific, less common derived term. The main focus is on a town in Egypt and a person associated with it.

This root appears to be related to proper names, specifically tribal or personal names. It is mentioned in the context of lineage and kinship, indicating its use in identifying individuals and groups.

This root appears to relate to a specific type of food or sustenance, possibly a Persian loanword. It is described as a type of grain or foodstuff, sometimes considered inferior, and can be associated with a specific place like Basra.

This root appears to be primarily associated with place names, specifically a village in Isfahan. It does not seem to have broader semantic extensions in this entry.

This root entry is very brief and primarily serves to record place names. It does not appear to cover a broad semantic range of derived words.

This root primarily relates to lightness, speed, and confusion. It describes swift animals, particularly camels, and by extension, can refer to a light or quick woman. It also denotes places and is used in the context of mixing or causing confusion, though some classical sources consider the latter usage to be a later, non-classical development.

This root primarily deals with concepts of confusion, disturbance, and disorder. It also extends to describe a type of date that does not mature properly, and is used in place names and personal names.

This root appears to relate to confusion, being bewildered, or not knowing something. It is presented as a variant of another root with a similar meaning.

This root entry is very brief and appears to be an addendum. It mentions a specific geographical location in Andalusia, a valley named Tabarish, as documented by historical scholars.

This root primarily relates to the dimming or darkening of vision, often implying a loss of clarity or sight. It can also describe a state of being obscure or indistinct.

This root entry is very brief and appears to be an addendum. It primarily defines a place name and mentions a product originating from it. There are no other derived lemmas or semantic extensions discussed.

This root primarily concerns deafness or a state of being hard of hearing. It also extends to related concepts like a specific type of gait in a camel and a state of confusion or disagreement.

This root appears to be primarily related to place names, specifically a town in Sicily. The derived forms are limited and seem to function as proper nouns.

This root primarily refers to specific locations in Al-Andalus. It is used to derive place names and the nisba (adjective indicating origin) for individuals from those places.

This root primarily describes recovery from illness, healing, and regaining strength. It also extends to concepts of revival, growth, and flourishing, particularly in the context of nature or a community experiencing hardship.

This root appears to relate to visual impairment or dimness, specifically concerning the eye. It describes a state where vision is obscured or weakened.

This root appears to relate to visual perception, specifically concerning the eyes and sight. It describes actions like looking, blinking, and conditions of the eye, as well as character traits associated with a certain way of looking.

This root appears to relate to the darkening or obscuring of the night. It is a rare root with limited attestations.

This root primarily describes light or weak rain, distinguishing it from mist and heavier downpours. It also extends metaphorically to describe a weak, contagious illness, and a small child, possibly due to the 'dripping' or 'weakness' associated with these states.

This root primarily relates to a weakness or dimness of sight, often accompanied by a furtive or hidden gaze. It describes conditions affecting the eyes and the manner of looking associated with such impairments.

This entry discusses a rare Arabic word, likely a variant or inversion of another term. It describes someone with limited vision, specifically looking at you with a small portion of their sight.

This root primarily relates to sexual intercourse and eating, but also encompasses concepts of dirtiness, weakness, and aimless wandering. Some derived terms describe thin or emaciated animals.

This root appears to describe individuals who are weak, cowardly, or lacking in physical stature. It also seems to relate to a broad chest or a wide stance, possibly as a characteristic of such individuals.

This root appears to be related to the concept of a knife or a sharp object, possibly with a specific regional usage. It is noted as being neglected by lexicographers and has a specific dialectal origin.

This root primarily concerns the concept of 'people' or 'mankind', often with a connotation of the common, the base, or the insignificant. It can also refer to a specific dialectal variation or pronunciation of this term.

This root appears to be related to place names, specifically two villages in Egypt. The entry notes variations in the spelling of these names.

This root primarily describes a weakness or defect in vision, specifically squinting or narrowing the eyes when looking at something. It also extends to describe a person with poor eyesight.

This root primarily relates to a lack of mental clarity or intelligence, and also has a specific, likely later, meaning related to castration and a related term for delaying payment.

This root appears to describe confusion, mixing things up, and spoiling or corrupting an action or endeavor. It suggests a state of disarray or a deliberate act of ruining something.

This root primarily concerns lightness, flightiness, and a lack of steadiness, often applied to mental states, physical actions, or even the trajectory of an arrow. It can describe foolishness, recklessness, or a deviation from a intended course.

This root appears to describe a rough or harsh place. It is noted as being neglected by major lexicographers, with only one scholar attributing a specific meaning to it.

This root primarily concerns concepts of goodness, suitability, and rectitude, particularly in relation to a child's well-being. It also extends to meanings of foolishness, heedlessness, and falsely accusing someone.

This root appears to be related to a specific lineage or attribution, possibly derived from a personal name or a place name. The primary focus is on a person named Muhammad ibn Abd al-Malik ibn Salama al-Abdashi, who was known by a kunya referencing this root.

This root appears to be very obscure and possibly erroneous. It is suggested to mean 'to bend' or 'to turn', but this is considered uncertain and potentially a misspelling of a similar root.

This root appears to be related to a specific type of small creature, possibly an insect or a small animal. Its usage is noted as potentially artificial or obscure.

This root primarily concerns structures, building, and support, often involving wood or stone. It extends to concepts of settling, staying, clinging, and also to actions like striking or imposing oneself.

This root appears to be primarily used to denote a proper name, specifically of a man named ʿArnash. There are no other apparent semantic extensions or derived meanings discussed in this entry.

This root primarily describes things that are small, sparse, weak, or meager. It extends to concepts of scarcity, meagerness in physical form, and limited provision. It also encompasses the nest of a bird and related actions.

This root primarily concerns the state of thirst, its intensity, and related conditions. It extends to metaphorical senses of longing and desire, and also to specific terms for diseases, types of land, and even a historical sword.

This root appears to describe someone who is rough, coarse, or uncivilized in their demeanor and character. It is associated with a lack of refinement and social grace.

This root appears to relate to the concepts of gathering, collecting, and the state of being worthless or base. It describes actions of accumulation and also characterizes people and possessions as being of low quality or lacking value.

This root primarily describes something large, thick, or abundant, particularly concerning hair like a beard, or features like eyebrows. It can also refer to an elderly man.

This root primarily relates to the concepts of bending, curving, and gathering. It also extends to botanical terms for specific plants and their fruits, as well as parts of a grapevine.

This root primarily relates to the concept of binding, tying, or securing something tightly. It also extends to the initial growth of horns in certain animals and the act of getting stuck or entangled.

This root primarily relates to plants, specifically a type of rough, thorny herb. It also extends to describe physical attributes like a large nose or a stout, shriveled old woman. Additionally, it appears in place names and personal names, some with historical significance.

This root primarily relates to concepts of entanglement, clumping, and intertwining, often applied to hair, plants, or even abstract matters. It also extends to meanings of gathering, surrounding, and binding, with specific applications to spiders and their webs, as well as certain objects and places.