Taj al-Arus (Zabidi, d. 1205H)

This root appears to be very rare and possibly obscure, with limited attestations. The primary meanings relate to actions like 'to run' or 'to transgress', and a specific instance of repentance. It also includes a proper noun.

This root appears to be related to poverty and potentially to spreading gossip or being a talebearer. The primary discussion revolves around a word derived from 'fals' (bankruptcy) with a letter substitution, signifying extreme poverty.

This root primarily denotes a wide or protruding nose, often associated with animals like pigs and wolves. It also extends to terms for a ship's bilge or a wooden cup used for dividing water, and metaphorically to a base or ignoble person.

This root appears to be related to a place name, likely a city or region. The entry discusses its geographical location and potential etymological connections, noting its omission by major lexicographers and its inclusion in later works.

This root primarily concerns the concept of an index or catalog, particularly for books. It refers to a compilation or list that organizes and summarizes the contents of larger works, often with an etymological note suggesting a non-Arabic origin.

This root appears to be related to proper nouns, specifically personal names. The primary entry discusses a name and its potential origin or classification.

This root primarily discusses Cyprus, its copper, and related geographical and historical references. It also touches upon the quality of copper originating from the island.

This root primarily concerns the concept of taking or giving a flame or spark of fire. It extends metaphorically to acquiring knowledge, understanding, or information, and also to the act of imparting these things. The root also encompasses related concepts like a beautiful man, a specific mountain, and a type of fast-breeding stallion.

This root appears to describe qualities associated with bravery, ferocity, and potentially negative traits like bad temper. It is also linked to the description of a lion and a donkey, suggesting a range of strong or wild characteristics.

The root ق د س (q-d-s) primarily relates to purity, holiness, and sanctification. It extends to concepts of sacred places, divine beings, and blessedness, often associated with religious contexts and purification rituals.

This root primarily concerns the concept of closeness, proximity, and nearness in various forms. It extends to the idea of being present, available, or within reach, and can also denote something that is short or brief.

This root primarily denotes concepts related to age, seniority, and greatness. It extends to terms for significant entities like kings, large animals, and even armies, often implying a sense of being ancient or imposing.

This root entry primarily discusses the term 'qirbās' (قرباس), a component of a saddle. It delves into its etymology, pronunciation variations, and detailed descriptions of its parts, referencing classical Arabic dictionaries and scholars.

This root primarily relates to a proper noun, a tribal name (Qardūs), and its descendants. It also encompasses meanings related to binding, calling, and hardness or severity, which may be etymologically linked to the tribal name.

The root ق ر س (q-r-s) primarily denotes intense cold, freezing, and the state of being frozen. It extends to describe severe frost, solidified water, and by extension, things that are old or hardened. It also has less common meanings related to small insects and specific geographical locations.

This root primarily relates to paper, parchment, and writing materials. It also extends to descriptions of camels, young women, and specific locations in Egypt, as well as the act of aiming or hitting a target.

This root appears to describe something large, stout, or imposing, particularly in relation to camels and sheep. It also seems to have a secondary meaning related to the sound of striking or hitting.

This root primarily describes barren, flat, and sometimes treacherous land, often with a hard or smooth surface. It also extends to names of insects, a type of sealing clay, a place name, and a specific way of calling or enticing animals.

This root appears to primarily denote place names, with specific references to locations in ancient geographical texts. The derived terms are geographical names, with no other semantic extensions found in this entry.

This root primarily describes protruding or elevated features, often in natural landscapes like mountains or in structures. It also extends to describe the shedding of feathers in birds and other specific, less common meanings.

This root primarily relates to scales, measures, and justice, particularly in the context of weighing and fairness. It encompasses various terms for weighing instruments and the concept of equitable distribution.

This root entry discusses variations in the spelling and pronunciation of a word related to measurement or a balance. It primarily focuses on the interchangeability of the letters 'س' (sīn) and 'ص' (ṣād) in this specific term.

This root appears to relate to specific terms, particularly in Andalusian dialect, for a type of cat and potentially related concepts. It also touches upon the act of castration and its potential misspellings.

This root appears to primarily relate to specific terms, with one lemma referring to a type of mouse and another to a strong, large she-camel. It also includes a proper noun derived from a place name.

The root ق ع س primarily relates to concepts of bending, curving, or being crooked, often applied to physical posture, the shape of objects, or even abstract qualities like stubbornness or delay. It can also denote a state of being fixed, strong, or abundant.

This root appears to relate to actions of showing and hiding, or perhaps a specific type of large, strong person or animal. The derived terms are rare and primarily found in classical texts.

This root primarily relates to the concept of being content, satisfied, or sufficient. It also extends to ideas of being pleased, accepting, and finding something adequate. The root can also describe a state of being settled or stationary.

This root appears to relate to the concept of lifting or raising the head and chest, possibly in a proud or defiant manner. It also extends to describe severe or difficult situations.

This root primarily relates to concepts of death, seizing, and physical attributes like a prominent nose or being bent and elongated. It also encompasses terms for specific ailments, social statuses, and geographical locations.

This root entry is very brief and primarily focuses on a single place name derived from it. It identifies a specific village in Egypt and mentions a notable person from that location. The entry also notes a common pronunciation variation.

This root primarily deals with the name 'Al-Muqawqis', a title for rulers of Egypt and Alexandria, and a specific bird. It also touches upon a type of horse gait and the act of inciting a dog.

This root appears to describe something unpleasant or ugly, specifically in relation to men. It is noted as being a less common or potentially erroneous form, with references to similar roots.

This entry discusses the origin and usage of the name Euclid (أوقليدس/إقليدس) and its related terms. It delves into the historical translations and commentaries of Euclid's works, distinguishing between the author's name and the book's title, and debating the Arabic origin of the name.

This root primarily relates to headwear, specifically the qalasah (a type of cap or hat). It encompasses the act of wearing such headwear, the profession of making it, and also serves as a nisbah (surname or epithet) for scholars and traditionists.

This root primarily concerns the plant known as taro or elephant ear, detailing its edible properties, medicinal uses, and potential side effects when consumed excessively. It also touches upon the plant's physical characteristics and its preparation.

This root primarily describes abundance, vastness, and generosity, often applied to water, the sea, or a person's character. It can also refer to a specific historical figure associated with the pre-Islamic calendar.

This root primarily relates to covering and concealing, specifically the act of covering the head. It also extends to a posture of humility or supplication.

The root ق م س (q-m-s) primarily relates to the concept of submerging, diving, or sinking into something, often water. It extends to meanings of overwhelming, disappearing, and can also refer to significant bodies of water, high-ranking individuals, or even specific geographical locations.

This root appears to be related to cunning, trickery, or being a formidable entity. The primary derived term signifies a shrewd or cunning person, often implying a dangerous or deceptive nature.

This root appears to be a rare or obscure one, primarily noted as a proper name for women. Its semantic range is extremely limited, with lexicographers acknowledging its lack of clear derivation or meaning beyond being a name.

This root appears to describe actions related to movement, particularly wandering or going aimlessly. It also touches upon concepts of repentance and sin, though these meanings are less clearly defined and potentially borrowed from other roots.

This root appears to be related to the concept of parasitism or clinging. The primary derived term refers to a parasite or a leech-like creature.

This root primarily deals with concepts related to the top or front of something, particularly the head, and extends to the peak of a mountain, the front of a helmet, or the beginning of the night. It also encompasses terms for a specific plant and its medicinal uses, as well as a term for a bull.

This root primarily describes large, strong, and imposing entities, particularly camels and men. It also touches upon physical attributes like a thick, short neck.

This root primarily relates to the concept of bowing, bending, or curving. It extends to the physical act of drawing a bow, the bow itself, and metaphorically to things that are curved or bent.

This root entry is very brief and appears to be incomplete or erroneous. It primarily discusses a single, obscure noun, القهبسة, which is described as a stout female donkey. Its validity and meaning are questioned within the text.

This root primarily describes tallness and hunching, often associated with men or animals. It also encompasses concepts of rapid running, sometimes out of fear, and can refer to specific individuals or types of camels.