Taj al-Arus (Zabidi, d. 1205H)

This root appears to describe someone or something as foolish, simple, or lacking intelligence. It is primarily used as an adjective to denote a specific type of mental deficiency or naivety.

This root primarily deals with the concept of excrement, specifically feces. It also extends to the act of expelling it, and metaphorically to things that are discarded or abundant.

This root appears to be related to a specific type of beetle, possibly a scarab beetle. It is noted as a variant or inversion of another root and is attributed to specific lexicographical sources.

This root primarily describes states of being overfull, gluttonous, or excessively large, often with negative connotations of coarseness, meanness, or weakness. It extends to describe unpleasantness or corruption in a more abstract sense.

This root primarily concerns the act of sitting, resting, or remaining in a place. It extends to concepts of a place for sitting, a state of being seated, and by extension, companions or those who sit together. Figuratively, it can refer to firmness, thickness, or a substantial quality.

This root appears to be related to a specific type of fig tree and its fruit, as well as a proper name. The derived terms describe the characteristics of this fig and its cultivation, and one instance refers to a man's name.

This root primarily relates to concepts of solidity, firmness, and density, particularly concerning liquids like water and fat, as well as solid objects like dates and rocks. It also extends to describe a type of cattle and certain natural phenomena like coldness and fire.

This root primarily concerns the concept of kind, type, or species, encompassing classifications of living beings, abstract categories, and even physical substances like frozen water. It also extends to notions of similarity, belonging, and origin.

This root appears to describe a specific type of aged female camel that is still strong and robust. It is a specialized term found in classical Arabic dictionaries.

This root appears to describe a state of overeating or indigestion. It is noted that the 'nūn' in the second position is an addition and the root might be related to 'jfs'.

This root primarily concerns the act of searching, probing, and moving through an area, often with intensity or for a specific purpose like raiding or seeking information. It also extends to concepts of intense observation, forceful action, and even names derived from these actions.

This root appears to be related to names of individuals, specifically companions of the Prophet Muhammad. The derived terms are primarily proper nouns referring to specific historical figures and their lineage.

This root entry primarily discusses a specific type of date palm, its fruit, and related terms. It also touches upon a place name.

This root appears to describe smallness or diminutiveness, particularly in young animals like lambs, kids, and camels. It can also refer to a general smallness in stature across various creatures.

This root appears to describe someone who is tenacious, persistent, and steadfast, particularly in remaining in a place. It also extends to bravery and courage, specifically the kind that involves standing one's ground.

The root 'ḥadasa' (حدس) primarily relates to conjecture, guessing, and estimation, often involving a degree of uncertainty or speculation. It extends to meanings of striking, trampling, and moving with speed or purpose, as well as specific applications like slaughtering animals or naming certain entities.

The root حرس (ḥrs) primarily relates to guarding, protecting, and watching over something. It extends to concepts of time, theft, and even specific geographical locations and individuals, often through metaphorical or specialized usage.

This root appears to describe something solid, firm, or unyielding, particularly in relation to land. It is noted as being omitted by some lexicographers but included by others.

This root appears to be related to a specific term, possibly a variant spelling or pronunciation, that is not widely documented in major dictionaries. Its primary mention is as a less common form of another term.

This root appears to describe qualities of land and time, specifically focusing on hardness, vastness, and severity. It is also associated with smoothness and barrenness.

This root primarily relates to sensing, feeling, or perceiving, often in a physical or damaging way. It extends to concepts of harm, destruction, and negative qualities like misfortune or bad temper, as well as specific terms for locusts and wind.

This root appears to be primarily used as a proper noun, specifically a given name or a title. Its semantic range is limited to personal identification and appellation.

The root 'حفس' primarily describes someone who is stout, short, and often implies a lack of good character or excessive eating. It can also refer to a person who gets angry or pleased easily, or to eating voraciously.

This root appears to be related to a specific type of fruit, possibly a quince, and its dark color. It is noted as being omitted by major lexicographers but included in others.

This root appears to describe individuals with negative physical or behavioral traits, specifically focusing on a lack of modesty, foul language, short stature, and a large belly. It seems to be a less common root with some variations in spelling and meaning.

The root حلس (ḥ-l-s) primarily relates to things that cover or adhere, particularly padding for animals, bedding, or things that stick to a place. It extends to concepts of steadfastness, persistence, and even specific types of gambling stakes and colors.

This root primarily describes someone or something that is tenacious, persistent, and unyielding, often in the context of combat or pursuit. It also extends to meanings of bravery, fierceness, and abundance.

This root appears to describe something characterized by abundance or thickness, particularly in relation to meat or flesh. It is also associated with sheep, possibly indicating a breed known for its substantial build.

This root primarily describes intensity, strength, and bravery, often applied to lions or courageous individuals. It can also refer to a specific type of woman or a woman known for certain qualities.

This root appears to relate to severe hardships and treacherous situations. It also encompasses the concept of being deceitful or malicious, though this usage is noted as rare or omitted by some lexicographers.

This root primarily denotes intense darkness, particularly of the night. It extends to concepts of obscurity, falling, and weakness, often metaphorically.

This root primarily describes qualities of large, heavy, or slow-moving female animals, particularly camels. It also extends to describe large insects and potentially a person of high status.

This root primarily relates to steadfastness, courage, and piety, particularly in the context of battle or adherence to religious principles. It also encompasses terms for strong, unyielding individuals and specific historical names.

This root appears to relate to smallness in size or stature, and also to negative character traits like vulgarity and shamelessness, particularly in young females. It is noted that some meanings are disputed or considered less common than alternatives.

This root appears to relate to specific names and possibly a place or lineage, with limited semantic expansion beyond proper nouns in the provided text.

The root حوس primarily relates to movement through, penetrating, or searching within something. It extends to concepts of destruction, corruption, and aggressive action, as well as bravery and intense eating. It also encompasses notions of slowness, hesitation, and gathering.

The root 'حيس' primarily relates to mixing, blending, or confusing things. This extends to a specific food mixture, a poorly executed or disordered affair, and a state of being mixed or confused, particularly in lineage.

This root primarily concerns the semantic field of taking, seizing, and acquiring, often through forceful or unjust means. It extends to concepts of plunder, oppression, and the characteristics of a predator like a lion, as well as specific names and terms related to camels and horses.

This root primarily concerns concepts related to silence, speechlessness, and the absence of sound. It extends to foods associated with childbirth and postpartum, and metaphorically to things that are muted or lack distinct characteristics.

This root appears to describe things that are hard, solid, or scarce. It is also used to denote a small amount of something, particularly in negative contexts.

This root primarily relates to the concepts of silence, humility, and subjugation. It also extends to the meaning of a dark night.

This root primarily deals with concepts of lowliness, baseness, meanness, and inferiority. It extends to describe things that are diminished, insignificant, or of poor quality, including plants, people, and abstract concepts like fortune.

This root primarily deals with concepts of degradation, reduction, and unpleasantness. It encompasses meanings related to mockery, eating little, destruction, speaking poorly, being overcome, and diluting drinks. It also touches on physical states like collapsing or water changing.

This root primarily deals with concepts of falsehood, deception, and things that are disordered or irregular. It extends to describe trivial or nonsensical talk, scattered or disorganized entities, and even morally reprehensible people.

This root appears to be a variant or a blend related to the concept of deception, trickery, and captivating someone's heart. It is often considered a derivative of 'خلب' (to deceive) with an added 'س' (sin), suggesting a nuanced or intensified form of misleading.

This root appears to relate to a specific, perhaps archaic, term for a stage of animal thirst or a particular way of watering them. It describes a condition where animals are watered after a period of not drinking, leading to irregular drinking patterns.