Taj al-Arus (Zabidi, d. 1205H)

This root entry primarily discusses a place name in Egypt, 'Bilbays', and its etymology. It also mentions a plant, 'bulbus', which is a type of wild onion.

This root appears to be a toponymic root, specifically referring to a village in Egypt. The primary lemma derived from this root is the name of this village.

This root primarily describes large, heavy, and sluggish animals, particularly camels. It extends to describe a foolish or slow-witted woman by analogy with these animals.

This root appears to relate to the concept of wonders or astonishing things. It is used to describe something remarkable or awe-inspiring.

This root entry primarily discusses the name of Queen Bilqis of Sheba, its etymology, and variations in pronunciation. It also mentions a village in Egypt named Bilqas and a type of bread associated with it.

This root appears to be related to a specific place name in Egypt. It is a proper noun referring to a village.

This root appears to be primarily related to place names, specifically cities in historical Islamic regions. The entries describe geographical locations and their characteristics.

This root appears to be very rare and is primarily associated with the meaning of hastening or moving quickly in one's walk. It is noted as being omitted by major lexicographers but is preserved in later works.

This root primarily deals with concepts of fleeing, retreating, or delaying, often in the context of avoiding something undesirable or a ruler. It also encompasses place names and names of people associated with those places, as well as a type of wood or plant.

This root entry primarily concerns a geographical name, specifically the Black Sea, known by the name 'Pontus' to the Greeks. It details its location, alternative names, and its connection to the Sea of Trebizond and the Sea of Syria.

This root primarily refers to the early growth or emerging parts of certain plants, specifically gourds and melons. It also extends to a small plant that grows alongside another and a geographical location.

This root entry primarily concerns a specific place name in Egypt, Bani Suwayf, and its derivatives. It also mentions a prominent scholar from that region.

This root primarily relates to kissing and related actions. It also extends to meanings of mixing, roughness, and can be used in place names and as a nisba (attribution) for individuals.

This root primarily describes a manner of walking characterized by pride, arrogance, and ostentation. It encompasses various verb forms and related terms that convey this sense of strutting or swaggering.

This root primarily relates to boldness, courage, and a proud or strutting gait, often associated with the lion. It also extends to descriptions of people, particularly men known for seeking vengeance or women with a graceful, proud walk. Some derived terms refer to specific individuals or groups.

This root entry is primarily a toponym, referring to a village in Giza, Egypt. It also mentions a prominent individual from that village, a Shafi'i scholar. The entry notes a potential alternative name for the village and indicates it will be discussed further under a related root.

This root appears to describe the state of arriving somewhere with nothing, being destitute, or being a vagrant. It also touches upon the idea of being a stranger or an outsider.

This root primarily describes a heavy, large, and imposing physique or gait, particularly associated with lions and sometimes camels. It also refers to a specific region in Upper Egypt and individuals from that area.

This root primarily relates to place names in various regions, including Al-Andalus, the Levant, and the East. It also encompasses a less common meaning related to arrogance and haughtiness, with some lexical debate on its usage and relation to similar roots.

This root appears to be related to a marine creature, specifically a dolphin, which aids swimmers. It is noted as being omitted by some lexicographers but defined by others.

This root primarily refers to a specific village and its inhabitants. It is used to denote a geographical location and to derive a nisba (a type of adjective or noun indicating origin or affiliation).

This root entry is very brief and appears to be an addendum. It primarily discusses a proper feminine name and its variations, noting that it will be further elaborated upon under a different root.

This root appears to relate to the concept of making something silent or speechless, possibly through a physical action or by causing a loss of speech. It is presented as a variant or related term to another root.

This root primarily concerns the concept of protection, defense, and shielding, originating from the physical shield used in combat. It extends metaphorically to concepts of concealment, safety, and even geographical features that offer a protective barrier. The root also encompasses related actions, participants, and manufactured items associated with shielding.

This root primarily concerns the lupin plant and its seeds, often described as bitter and used medicinally. It also extends to related concepts like hidden passages and temporary absence.

This root appears to relate to the concept of digging or excavating, specifically referring to an underground pit or hole. It is presented as a variant of another root with a similar meaning.

This root entry is primarily a discussion of a textual variant, focusing on the word 'التسس' and its correction to 'النسس'. It deals with the concept of 'bad origins' or 'foundations'.

This root appears to be related to a thin, scattered cloud formation in the sky. It is noted as being an obscure or possibly unverified term.

This entry discusses a specific idiomatic expression related to falling into a predicament. It clarifies the pronunciation and meaning of the term, noting its origin and potential connection to another root.

This entry discusses the place name Tiflis (Tbilisi), its etymology, and geographical location. It explores different pronunciations and their linguistic origins, distinguishing between a Georgian origin and an Arabic derivation.

This root appears to primarily refer to containers or pouches, with some related meanings concerning testicles or a specific type of woven vessel.

This root primarily relates to the name of a specific historical city and its associated people. It does not appear to have broader semantic extensions in this entry.

This root primarily deals with place names, specifically the cities of Tinnis and Tunis, and their associated geographical and historical contexts. It also includes a derived term for the common people or rabble.

This root primarily concerns inherent nature, disposition, and character. It also extends to concepts of origin, sincerity, and, in a negative sense, causing harm or belittling someone.

This root primarily concerns the male goat (tays) and its characteristics, extending to related terms for young goats, groups of goats, and metaphorical uses. It also encompasses place names and a specific term for refuting or invalidating something.

This root appears to relate to concepts of roughness, difficulty, and perhaps a state of being uncommunicative or stubborn. It is a rare root with limited usage and is primarily found in classical lexicographical works.

This root primarily describes something solid, heavy, and inert, extending to concepts of dullness, weakness, and cowardice. It also encompasses terms for specific animals, building materials, and negative characterizations of men, including sexual deviancy.

This root appears to be very obscure, with limited usage. It is primarily associated with place names, specifically a village in Egypt and a distant land.

This root primarily concerns the concept of entering, penetrating, or forcefully engaging with something. It extends to meanings of causing harm, injury, or destruction, and also encompasses struggle, contention, and vigorous effort, particularly in combat or competition.

This root primarily relates to ancient tribes and historical entities. It also extends to describe land that is uncultivated or untouched, and by extension, things that are dry or hardened.

This root primarily refers to small biting insects, but also encompasses materials like wax, clay used for sealing, and documents. It also includes the proper name of a prophet.

The root جرس primarily relates to sound, noise, and ringing, often associated with bells or similar objects. It extends to meanings of licking, eating, and even a portion of time. Derived terms also encompass trained animals, experienced individuals, and specific places.

This root describes something or someone that is large, massive, or powerful. It is primarily used to denote a physically imposing man.

This root primarily describes something large, powerful, and overwhelming, particularly in the context of animals like lions and camels, and also relates to intense eating or binding.

This root describes a large, strong, and imposing man. It emphasizes physical bulk and robustness.

This root appears to describe something large, robust, and strong, particularly when referring to a lion or a powerful individual. It emphasizes physical bulk and intensity.

The root جسس (j-s-s) primarily relates to the physical act of touching or feeling something with the hand. It extends metaphorically to searching, investigating, and seeking out information, often in a clandestine manner. This includes concepts of espionage, gathering news, and even the senses themselves.

This root appears to be primarily used for proper names, specifically personal names and the names of ancestors. It is noted as being non-dispositive in its proper noun usage due to being both a proper noun and of foreign origin.

This root primarily deals with concepts related to excrement, waste, and things that are low, base, or contemptible. It extends to describe people who are short, ugly, mean, or ill-tempered, and also has a specific meaning related to palm trees.