Mukhtarus al-Sihah (Al-Razi, d. 666H)

This root primarily concerns the concepts of repairing, mending, and gathering. It extends to actions of plucking or tearing, and also includes terms for specific plants and objects related to these actions. Figuratively, it can mean organizing one's affairs or a state of being depleted.

This root primarily refers to the common bulbous plant, garlic. It also extends to a specific part of a sword's hilt.

This root primarily describes the act of settling down, crouching, or remaining in a fixed position, often close to the ground. It extends to concepts of being sedentary, a physical form or shape, and a specific method of hunting.

This root primarily relates to intense heat, fire, and the act of staring or opening the eyes widely. It also encompasses concepts of severe illness affecting the eyes and abstaining from something.

This root primarily describes something large, bulky, or stout. It is often applied to animals, particularly camels, to denote their size and corpulence. It can also refer to a large, imposing group or a person of considerable stature.

This root primarily describes something as large, particularly in the eyes. It conveys a sense of imposing size or grandeur, often associated with physical attributes.

This root appears to relate to the act of throwing down or prostrating someone, often with force. It conveys a sense of overwhelming or subduing an opponent.

This root primarily describes shortness or deficiency, applied to both people and animals. It can also refer to a specific type of sheep characterized by poor quality.

The root جذم (j-dh-m) primarily relates to the concept of cutting, severing, or originating from a base. It extends to meanings of being cut off, a disease causing amputation, and also signifies the origin or root of something, including tribal lineages and remnants of crops.

The root جرم (j-r-m) primarily relates to the concepts of sin, crime, and offense. It also extends to meanings of cutting, harvesting, earning, and the physical body or substance. Additionally, it denotes specific tribal names and geographical locations.

This root primarily relates to the concept of an origin, foundation, or core. It extends to describe the gathering or coming together of things, particularly in the context of a community or settlement.

This root appears to relate to specific groups of people, possibly of non-Arab origin, and also to the act of contracting or settling into a place.

This root primarily relates to the concept of eating or consuming food, often with a connotation of thoroughness or abundance. It can also extend to the act of speaking excessively.

This root appears to be related to a specific medical condition, possibly a type of inflammation or swelling. The primary derived term directly equates to this condition.

This root primarily relates to the process of healing, recovery from illness, and the act of looking intently. It also encompasses a sense of aversion or dislike.

This root appears to describe someone who is a voracious eater or gluttonous. The derived terms emphasize the act and characteristic of consuming large amounts of food.

This root primarily refers to a specific ancient Arab tribe from Yemen, known for their historical connection to the Prophet Ishmael. It also extends to describe large or massive animals.

The root جزم primarily relates to cutting, severing, and definitive action. It extends to concepts of completion, certainty, and estimation, as well as specific terms for agricultural practices and animal groupings.

The root 'جسم' primarily relates to the physical body, mass, and size. It encompasses concepts of the body itself, its substantiality, and the idea of being large or significant. Derived terms also extend to selecting or focusing on someone's physical presence and the core or bulk of something.

This root primarily relates to the concept of undertaking something with difficulty or hardship. It also extends to meanings of burden, chest/breast, and is used as a proper noun for various tribes and individuals.

The root جعم (j-ʿ-m) primarily relates to strong desire, craving, or greed, particularly for meat. It can also describe a lack of appetite or a specific condition in camels. Derived terms encompass the act of desiring, the state of being greedy, and a specific term for an old female camel.

This root describes a person who is short and stout, often implying a degree of robustness or strength. It can also refer to a specific type of camel or a measure of capacity.

The root جلم primarily relates to cutting, scraping, or taking away parts of something. It extends to the concept of taking something entirely, and also refers to specific tools and parts of an animal's carcass.

This root appears to describe the act of gathering or assembling, often with a connotation of arrogance or pride. It can also refer to the state of being large or imposing.

This root appears to relate to sides, edges, or extremities, particularly in geographical contexts like valleys. It also has a specific usage as a proper name.

The root 'جمم' primarily relates to abundance, increase, and gathering, particularly concerning wealth, water, and crowds. It also extends to concepts of fullness, completion, and the physical head and its covering, as well as a lack of something.

The root جهم (j-h-m) primarily relates to a stern, frowning, or uninviting facial expression. It extends to meanings of being stern, severe, or unyielding, and also encompasses concepts of scarcity or emptiness, particularly in relation to clouds.

This root describes something large, stout, and imposing, often associated with physical bulk and a commanding presence. It can refer to a person with a large, round face or a powerful lion, and also denotes arrogance or haughtiness.

This entry primarily defines Jahannam as one of the names for the Hellfire where God punishes His servants. It also notes its potential Persian origin and grammatical classification. Additionally, it mentions a derived term for a deep well and a proper name.

This root primarily concerns the concepts of inevitability, decree, and finality. It extends to notions of obligation, judgment, and the predetermined fate of things. It also encompasses specific terms for a raven and provisions left on a table.

This root primarily relates to the act of giving or bestowing generously. It also encompasses the physical action of rubbing or massaging something. Additionally, it refers to a specific type of red hill, which can also be used as a personal name.

This root primarily describes a specific anatomical feature, namely a circular mark or protrusion on the upper lip. It also extends to describe a person with such a feature.

This root primarily concerns the concept of size, volume, or extent. It also extends to actions related to containing, holding, or restricting something, as well as the act of cupping or bloodletting.

This root primarily relates to intense heat, burning, and the associated sounds and visual intensity. It also extends to describe intense emotions like anger and the darkening of blood due to extreme redness.

This root primarily concerns the concept of cutting, severing, or making a swift, decisive action. It extends to notions of quick movement, speed, and conciseness, particularly in speech or action. It also includes specific derived terms for a type of sword and personal names.

This root appears to be primarily associated with proper names and the concept of rapid, rolling movement. It is used to denote a man's name and a specific historical figure, as well as describing a swift, tumbling gait.

This root primarily concerns the concept of crowding, gathering, and accumulating in large numbers. It extends to the idea of being numerous and densely packed, often in a way that implies a lack of order or a forceful convergence.

The root حزم primarily relates to the concept of binding, tying, or securing something tightly. It extends to notions of firmness, decisiveness, and self-control in managing affairs. It also encompasses physical attributes like elevated land and the chest area.

This root primarily concerns the concept of cutting, severing, and decisively ending something. It extends to cauterizing wounds to stop bleeding, and metaphorically to things that are decisive, final, or bring ill fortune by cutting off good.

The root حشم primarily relates to feelings of shame, embarrassment, and anger, often stemming from social interactions or perceived slights. It also encompasses the concepts of serving, being ashamed, and making others angry, with some less common meanings related to animal sounds.

This root primarily relates to the concept of breaking or snapping, particularly of dry or brittle objects like wood or stalks. It can also refer to a specific type of plant, basil.

The root 'حصرم' primarily relates to tightness, stinginess, and the early stages of fruit development, specifically grapes. It also extends to the concept of tension or tautness.

This root primarily relates to incorrect speech, specifically grammatical errors and deviations from standard Arabic. It also encompasses the concept of being slow or delayed, and by extension, something that is abundant or plentiful.

The root حطم (ḥaṭama) primarily denotes breaking, shattering, or crushing. It extends to concepts of destruction, severe hardship (like famine), and forceful impact, particularly of water. It also describes things that are broken, aged, or intensely destructive.

This root appears to be very limited in its usage, primarily referring to a specific type of bird. Its semantic scope is narrow and does not seem to extend to broader concepts.

This root primarily concerns judgment, wisdom, and control. It encompasses the act of judging, the quality of wisdom, and the person who exercises these faculties. It also extends to concepts of mastery, restraint, and authority, including the physical mechanisms used for control.

The root حلم primarily relates to dreams and the act of dreaming. It also extends to meanings of patience, forbearance, and a state of being plump or well-fed. Additionally, it encompasses specific physical attributes like the nipple and certain natural phenomena or objects.

This root primarily relates to the throat and the act of cutting or severing it. It encompasses the anatomical part of the throat and the violent action associated with it.