فتر الشيء، والحر، وفلان يفتر ويفتر، من حد نصر وضرب فتورا كقعود، وفتارا كغراب: سكن بعد حدة ولان بعد شدة.
Something cooled down, and the heat, and so-and-so slackened and slackened, from the pattern of naṣara and ḍaraba, with futūran like quʿūd and futāran like ghurāb: it calmed down after intensity and softened after severity.
لا يفترون.
They do not slacken.
فتره الله تعالى تفتيرا، وفتر هو.
Allah made it cool/slack, and it became cool/slack.
فتر الماء: سكن حره، فهو فاتر بين الحار والبارد، وفاتور، كذلك.
The water cooled down: its heat subsided, so it is lukewarm between hot and cold, and fātūr, likewise.
فتر الشيء: كاله وقدره بفتره كما يقال: شبره، إذا كاله وقدرة بشبره.
The thing was measured: it was weighed and estimated by its 'fetr' as it is said: 'he spanned it', if he weighed and estimated it by his span.
فتر جسمه يفتر: فتورا: لانت مفاصله وضعف.
His body weakened, it slackened: with futūran: his joints became soft and weak.
أجد في نفسي فترة، وهي كالضعفة.
I feel a weakness in myself, and it is like feebleness.
ويقال للشيخ: قد علته كبرة. وعرته فترة.
And it is said of an old man: old age has overcome him. And a weakness has afflicted him.
أفتره الداء: أضعفه، وكذلك أفتره السكر.
The illness weakened him: it made him feeble, and likewise intoxication weakened him.
وطرف فاتر: فيه فتور، ليس بحد النظر، وقال الجوهري: إذا لم يكن حديدا.
And a languid eye: it has a slackness, not a sharpness of vision, and al-Jawharī said: if it is not sharp.
والفتر، بالكسر: ما بين طرف الإبهام وطرف المشيرة، والجمع أفتار.
And al-fetr, with kasra: the distance between the tip of the thumb and the tip of the index finger, and the plural is aftār.
والفتر، بالضم: كالسفرة تعمل من الخوص ينخل عليها الدقيق، نقله الصاغاني ولم يغره، وهو قول أبي زيد.
And al-fitr, with ḍamma: like a sieve made from palm leaves on which flour is sifted, narrated by al-Ṣāghānī and he did not consider it reliable, and it is the saying of Abū Zayd.
والفترة، بالفتح: ما بين كل نبيين، وفي الصحاح: ما بين كل رسولين من رسل الله عز وجل، من الزمان الذي انقطعت فيه الرسالة.
And al-fatrah, with fatḥ: the interval between two prophets, and in al-Ṣiḥāḥ: the interval between two messengers of Allah Almighty, from the time when the message was interrupted.
والفترة: سمكة، إذا وطئتها أخذتك الرعدة في الرجلين حتى تعرق، كالفتر، كقنب، هكذا نقله الصاغاني.
And al-fatrah: a fish, if you step on it, you will be seized by trembling in the legs until you sweat, like al-fitr, like qanab, thus narrated al-Ṣāghānī.
أفتر الرجل فهو مفتر، إذا ضعف، هكذا في النسخ، والصواب: ضعفت جفونه فانكسر طرفه.
The man became weak, so he is weakened, if he became weak, thus in the manuscripts, and the correct is: his eyelids weakened so his gaze broke.
أفتر الشراب: فتر شاربه، كما يقال: أقطف الرجل، إذا قطفت دابته، وعليه يحمل الحديث: نهى عن كل مسكر ومفتر، فالمسكر: الذي يزيل العقل، والمفتر: الذي يفتر الجسد إذا شرب، أي يحمي الجسد ويصير فيه فتورا.
The drink had a weakening effect: its drinker felt weak, as it is said: 'the man's mount was led astray', if his mount was led astray, and upon this is based the hadith: 'He forbade every intoxicant and every weakening agent', so the intoxicant is that which removes reason, and the weakening agent is that which weakens the body when drunk, meaning it warms the body and causes a slackening in it.
ومنهم من قال: أفتره: بمعنى فتره، أي جعله فاترا.
And some of them said: 'afṭarahu': meaning 'fatarahu', meaning he made it lukewarm.
فتر السحاب تفتيرا: تحير لا يسير وتهيأ للمطر، وهو مجاز.
The clouds hovered with tiftīran: they were confused, not moving, and preparing for rain, and it is metaphorical.
وقال الأصمعي: فتر: مطر وفرغ ماؤه وكف وتحير.
And al-Aṣmaʿī said: 'fatar': it rained, its water ran out, it stopped, and it hesitated.
وبه فسر قول ابن مقبل يصف سحابا: (نأمل خليلي هل ترى ضوء بارق ... يمان مرته ريح نجد ففترا)
And with this he interpreted the saying of Ibn Muqbil describing clouds: (We hope, my friend, do you see the flash of lightning... Yemenite, the wind of Najd passed over it and it stopped).
وقال حماد الراوية: فتر، أي أقام وسكن.
And Ḥammād al-Rāwiyah said: 'fatar', meaning he stayed and settled.
واستفتر الفرس: استجر، هكذا في النسخ، والصواب: استجم، كما في الأساس، وهو مجاز.
And the horse gathered strength: it was drawn, thus in the manuscripts, and the correct is: it rested, as in al-Asās, and it is metaphorical.
والتفتر: الدفتر، لغة بني أسد، كما نقله الفراء هنا، ذكره الصاغاني.
And al-taftir: the notebook, a dialect of Banu Asad, as narrated by al-Farraʾ here, al-Ṣāghānī mentioned it.
وقد مر للمصنف في التاء مع الراء، وجعله هناك لغة مستقلة.
And the author has already mentioned it under Tāʾ with Rāʾ, and considered it an independent dialect there.
فتر، بالفتح: اسم امرأة، قال شيخنا: ذكر الفتح مستدرك، لأن إطلاقه نص فلا يحتاج إلى ذكره.
Fatr, with fatḥ: a woman's name, our shaykh said: mentioning the fatḥ is redundant, because its explicit mention is sufficient and does not need to be stated.
قلت: إنما ذكره لبيان منشإ الوهم في كونه بالكسر، فذكره مشيرا إلى أن قوله ووهم الجوهري إنما هو ضبطه بالكسر.
I say: He only mentioned it to explain the origin of the error in it being with kasra, so he mentioned it indicating that his statement 'and al-Jawharī erred' is only his notation with kasra.
فلو لم يذكر الفتح كان يظن أن الوهم في كونه اسم امرأة، وليس كذلك، فظهر بذلك أن ذكر الفتح ليس بمستدرك على ما زعمه شيخنا.
So if he had not mentioned the fatḥ, it would be thought that the error was in it being a woman's name, and that is not the case, so it became clear that mentioning the fatḥ is not redundant as our shaykh claimed.
قال المسيب بن علس، ويروى للأعشى: (أصرمت حبل الوصل من فتر ... وهجرتها ولججت في الهجر)
Al-Musayyab ibn ʿAlas said, and it is narrated from al-Aʿshā: (You severed the bond of connection from Fatr... and you abandoned her and persisted in abandonment).
وهو دخيل. ثم ذكر بعده فأر بلد بنواحي أرمينية.
And it is foreign. Then he mentioned after it 'fārun' of a city in the regions of Armenia.
فإيراد المصنف إياهما في ف ت ر وهم لا يكاد ينتبه له كل أحد، فاعلم ذلك، ولا تغتر بآراء المقلدين.
So the author's inclusion of them in F-T-R is an error that hardly anyone notices, so know that, and do not be deceived by the opinions of imitators.
فتر البرد: سكن.
The cold slackened: it subsided.
فتر العامل عن عمله: قصر فيه.
The worker slackened from his work: he fell short in it.
وفتره غيره، وهو مجاز.
And others made him slacken, and it is metaphorical.