Taj al-Arus (Zabidi, d. 1205H)

This root appears to describe someone with abundant hair, particularly on the face and body. It is a rare root with limited usage documented.

This root appears to be related to the concepts of gathering, collecting, and withholding. It also has a contrasting meaning of giving or bestowing.

This root primarily concerns the state of fruit, specifically unripe or overripe fruit, and the process of meat spoiling or being preserved. It also extends to descriptions of physical characteristics like firmness and stinginess, and a specific nautical maneuver.

This root entry is very brief and appears to be incomplete or obscure. It primarily discusses a single term related to a woman's anatomy, with some debate about its origin and usage.

This root primarily concerns the concept of density, thickness, and abundance, particularly in relation to hair, vegetation, and physical substances like dust. It also extends to meanings of being plentiful, compact, or even stubborn.

This root appears to describe the act of scooping or taking something, particularly with one's hands, often referring to a portion of wealth or sustenance.

This root primarily concerns the semantic field of hardship, distress, and being burdened by something difficult. It also extends to specific plants and geographical locations, as well as the act of breaking or becoming detached.

This root primarily refers to a specific type of plant, often described as parasitic or lacking roots. It is also used to denote a place name and appears in poetic contexts.

This root appears to relate to the concept of being firm, solid, or advanced. It is primarily discussed in relation to a person's character or actions, particularly in a historical or classical context.

This root appears to describe someone who is stingy, tight-fisted, or miserly. It can also denote someone who is firm, strong, or severe.

This root appears to relate to a specific type of woven or layered structure, possibly a mat or tray, used for arranging fragrant plants. It also seems to have a connection to a place name or a specific term in Nabataean.

This root appears to describe concepts of being solid, contracted, or dense. It also relates to a type of sand and a miserly person.

This root appears to be rare and possibly obscure, with its primary meaning related to hardness or solidity. It is noted as being omitted by al-Jawhari and defined by Ibn Durayd.

This root appears to relate to the concept of gathering or collecting things together. It is a less common root with limited derived forms.

This root appears to be very rare and is primarily associated with the meaning of being short or stunted. It is noted as being omitted by al-Jawhari and defined by Ibn Duraid.

This root primarily relates to plant growth, specifically the stage of developing multiple leaves, and also refers to a type of footwear. It is also associated with place names, particularly in Iraq and Mecca, with historical and genealogical significance.

The root لبث (labitha) primarily denotes staying, remaining, or lingering in a place. It also carries connotations of slowness, delay, and waiting, often implying a prolonged period of time.

This root primarily concerns the concepts of persistence, staying in a place, and slowness or hesitation. It extends to meanings of insistence, continuous rain, and even physical actions like rolling or being stuck.

This root primarily concerns striking, hitting, or throwing, often with a broad or heavy object. It also extends to concepts of difficulty, heaviness, and collision, particularly in the context of waves or physical altercations.

This root primarily describes slowness, heaviness, and sluggishness, particularly in movement or action. It can also refer to the state of being overcome by sleepiness or exhaustion.

This root primarily discusses a specific type of poisoned bait used for hunting eagles, and also refers to a mixture of food, particularly with barley. It also touches upon the sellers of such items.

This root appears to relate to concepts of thoroughness, extraction, and concealment, particularly in the context of information or resources. It also has a derived meaning related to foolishness.

This root primarily deals with the concept of mixing or blending things together. It also extends to the idea of quickly taking or grasping something.

This root primarily denotes striking or hitting, often with a hand or foot. It also extends to meanings related to sticking, adhering, and a specific ailment affecting livestock. Additionally, it encompasses terms for a type of shiny stone and individuals associated with gypsum.

This root primarily concerns the sensation of intense thirst and its physical manifestations, such as panting with the tongue out. It extends to related concepts like the heat of thirst, the exhaustion of dying, and even metaphorical uses for intense struggle. It also includes specific terms for markings on palm fronds and objects made from them.

The root 'layth' primarily denotes strength, power, and fierceness. This is most famously associated with the lion, but also extends to descriptions of intense individuals, powerful animals, and even certain geographical features or plants exhibiting robustness.

This root appears to primarily denote place names, specifically a town or region. It also contains a reference to a name, possibly of a prophet, though this is noted as a variant of a more common form.

This root primarily relates to the concept of something oozing, dripping, or seeping, particularly bodily fluids or fats. It also extends to meanings of wiping, smearing, and mixing, often with a connotation of lubrication or saturation.

This root appears to relate to the concept of mixing, mingling, or associating with people, particularly in a social context. It also touches upon the idea of something being mixed or blended.

The root مغث primarily relates to actions of rubbing, kneading, and mixing, often with a connotation of gentleness or light touch. It extends to meanings of harming, slandering, fighting, and even drowning. The root also encompasses terms for illness, specific plants, and a type of fight or dispute.

This root primarily concerns the concept of staying, remaining, or dwelling in a place. It often implies a duration of time, sometimes with an element of waiting or slowness. The derived terms can refer to the act of staying, the state of being slow or deliberate, or individuals characterized by such qualities.

The root 'ملث' primarily deals with concepts related to deception, insincere promises, and appeasement. It also extends to descriptions of the early night, light blows, weakness in running, and a lack of satiety in sexual matters. Additionally, it can refer to a place and the mixing of light and darkness.

This root primarily concerns the act of mixing, dissolving, or blending something into a liquid or substance. It also extends to the idea of something becoming thoroughly mixed or dissolved within another.

This root primarily relates to slowness, delay, and distance. It describes a slow pace, a delayed action, and something or someone that is kept far away or is distant.

This root primarily concerns the act of digging or excavating, often with the hands. It extends to related concepts like uncovering secrets, the residue of digging, and metaphorically, to anger or malice.

This root primarily concerns the act of spreading, revealing, or divulging information, especially secrets. It also extends to meanings related to the oozing or secreting of substances from wounds, bodies, or containers, and the act of wiping or smearing.

The root نجث (najath) primarily relates to the act of extracting, digging out, or bringing forth something hidden or buried. It extends to meanings of investigating, uncovering secrets, and even misleading or leading astray. Figuratively, it can refer to the essence of something or a hidden secret.

This root appears to be related to a less common or possibly erroneous word, with its primary mention being a variant of another word. The entry suggests a potential phonetic substitution.

This root primarily relates to the concepts of taking, grasping, and handling something. It also extends to meanings of preparing for a journey, acting with excessive expenditure, and diligently pursuing a matter.

This root appears to relate to persistent and severe evil or hardship. It is used to describe a state of continuous affliction or distress.

The root 'نفث' primarily relates to the act of spitting or blowing with a small amount of saliva, often associated with incantations or magical practices. It extends metaphorically to inspiration, casting spells, and even poetic speech, as well as the expulsion of substances like blood or poison.

The root نقث (naqatha) primarily relates to the concept of moving quickly or with haste, often in the context of travel. It also extends to meanings of disturbing, mixing, extracting, digging, and even specific animal names and social interactions.

The root نكث (nakatha) primarily relates to undoing, unraveling, or breaking something that was previously tied, woven, or agreed upon. This extends metaphorically to breaking covenants, unraveling threads, and even the fraying of one's strength or spirit.

This root appears to be related to foolishness or lack of intelligence. It is noted as being omitted by some lexicographers and is considered an addition by others.

This root primarily deals with the concepts of weakness, inability, and feebleness. It describes a state of being frail or incapable, often in a physical or general sense.

This root primarily relates to the concept of striking or crushing forcefully, often with the feet or by stepping on something. It can also refer to breaking or shattering something through intense pressure or impact.

This root primarily describes difficult, soft, or yielding terrain, particularly sand or loose earth where feet or hooves sink. It extends metaphorically to hardship, difficulty, brokenness, and even fatness.