Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to the concept of breaking or crushing, with a specific derived meaning related to rapid digestion. It also appears in place names.

This root primarily relates to intense hunger, excessive eating, and the vastness or tumultuousness of the sea. It also extends to concepts of overwhelming or conquering, and the idea of being long or tall.

This root primarily relates to concepts of collapse, destruction, and falling, particularly concerning structures like wells. It also extends to metaphorical meanings of mockery, arrogance, intense anger, and regret.

This root primarily deals with concepts of adhesion, abundance, and invitation. It encompasses terms for sticky substances, large quantities of goods or food, and the imperative 'come!' or 'approach!'. It also includes related concepts like yielding and giving.

This root primarily describes coarse, thick, or worn-out coverings, particularly textiles. It extends to describe something old or aged, like an old woman or the graying of hair, metaphorically linking the worn appearance of fabric to the signs of age.

This root primarily relates to the concept of swallowing, consuming, or engulfing. It extends to describe individuals or animals with large mouths or appetites, and by extension, powerful, imposing, or large figures.

This root primarily concerns the concepts of intention, concern, and desire. It also extends to the idea of exertion, effort, and the act of preparing or intending to do something. In some contexts, it can refer to a state of being preoccupied or worried.

This root primarily concerns subtle, unclear, or hidden sounds and speech. It also extends to specific plants, a type of charm, dates, and even a tribe of jinn.

This root entry discusses the Persian loanword 'al-hindām', referring to a person's stature or fine build. It is noted as a loanword and its origin is explained.

This root appears to be primarily associated with geographical locations, specifically islands and coastal areas. The main entry discusses a specific island in the Persian Gulf.

This root primarily relates to concepts of sleep, drowsiness, and the head. It also extends to meanings of vast, empty spaces, and specific geographical locations or objects.

This entry discusses a place name, 'Yabmam', and its variations. It details its pronunciation, potential etymological roots, and geographical location near Tabala. The text also touches upon the difficulty of pronouncing the name due to the proximity of its consonants.

This root appears to be very rare and possibly related to place names or specific poetic usage. Its primary mention is as a place name, with some ambiguity in its pronunciation and origin.

This entry primarily discusses the plant Jasmine (ياسمون), its etymology, variations in its name, and its medicinal properties. It also briefly mentions two mountains named Yasum and Yasuman.

This root primarily concerns the mineral stone known as jade or jasper. It details its various qualities, colors, and perceived properties.

This root appears to relate to movement, sound, and a specific place name. The primary derived lemma discusses a type of movement or sound, with variations in interpretation.

This root primarily concerns the sea and large bodies of water, but extends to concepts of intention, purpose, and aiming. It also encompasses terms for specific types of birds, a famous sword, a location, and a historical figure known for her keen eyesight.

This root primarily relates to a state of being lost, confused, or lacking direction, often associated with madness, impassable terrain, or overwhelming natural forces. It also extends to concepts of bravery, stubbornness, and severe hardship.

This root primarily concerns the female donkey (أتان) and its characteristics, including its strength and slipperiness. It also extends to related concepts like a stone at a well, a specific gait, and a type of stove or hearth. The root can also denote the act of giving birth in a breech presentation.

This root primarily relates to concepts of lineage, origin, and substance, particularly in the context of nobility and authenticity. It also extends to terms for specific plants and a place name.

This root primarily concerns the concept of water becoming stagnant, changing in taste, color, or smell. It also extends to related actions like pounding fabric and includes several place names.

This root primarily concerns deep-seated feelings of malice, hatred, and resentment held within the chest. It extends to anger stemming from this hatred and the act of harboring such animosity towards someone.

This root appears to relate to types of textiles, specifically striped garments and coarse linen. It also extends to a specific type of soft, black garment worn by Christians and to bows or archery equipment. Additionally, it names an ancient city.

This root primarily describes shortness and being close or near. It is used for physical shortness in stature, particularly of the neck and limbs, and can extend to describe small birds. It also relates to proximity.

This entry discusses a yellow flower with a black center, known as 'azariyun'. It is described as hot and moist, and is held in high regard by Persians, who scatter it in their homes. The flower is noted for its scent and its visual appeal.

This entry discusses the proper noun Azerbaijan, its geographical location, and variations in its pronunciation and orthography. It also delves into the grammatical reasons why the name is considered diptote (munṣarif), specifically its five impediments to declension.

This root primarily concerns the concept of 'hearing' and 'listening', extending to 'permission', 'knowledge', and 'announcement'. It encompasses the physical organ of hearing (the ear) and derived meanings related to granting or seeking permission, being informed, and even specific botanical and geographical terms.

This root primarily relates to the concept of hearing, permission, and notification. It extends to encompass physical attributes like ears, specific locations, and even types of plants and animals, often through metaphorical associations.

This root primarily relates to concepts of liveliness, eagerness, and sometimes stubbornness or aggression. It extends to meanings of swiftness, eagerness in pursuit, and can also refer to specific objects like a bier, a sword, or even a type of plant or poison.

This root primarily relates to spears and their attribution to a specific place or origin. It also includes a place name derived from the root.

This entry pertains to place names, specifically villages or towns in historical Persian regions. It identifies two distinct locations named Azādhān, one near Rayy and another in Isfahan, noting prominent figures associated with each.

This root primarily deals with the concept of water becoming stagnant, foul, or changed. It extends to related ideas of decay, lingering qualities, and even physical states like fainting or taking on characteristics. It also encompasses specific geographical locations and parts of equipment.

This root primarily deals with a specific type of aromatic plant or substance, and places associated with it. It also extends to actions related to washing with such substances and individuals associated with them.

This root appears to relate to the concept of being genuine, noble, or of good lineage, often associated with the afternoon or evening time.

This root primarily relates to the concept of adding, increasing, or augmenting something. It can also refer to a place or location, often in a specific geographical context.

This root appears to relate to the concept of a foundation, base, or resting place, particularly for tents or dwellings. It is associated with the ground or a solid structure upon which something is set.

This root appears to be a loanword, possibly referring to a leader or a high-ranking official, specifically associated with the Romans. Its usage is limited and primarily found in classical poetry.

This root primarily relates to the concept of thinking, assuming, or suspecting. It encompasses notions of conjecture, doubt, and belief, often in situations where certainty is lacking. The derived terms can refer to the act of thinking, the state of being in doubt, or the object of one's assumption.

This root primarily concerns the act of milking an animal completely, either thoroughly or at an inappropriate time, leading to spoilage. It extends to concepts of depletion, weakness in intellect or opinion, and things that appear appealing but lack substance. It also relates to specific times and certain plants.

This root primarily deals with the concept of foolishness, stupidity, and mental dullness. It describes a state where one's intellect or understanding is weakened or impaired, often due to overindulgence or a lack of sharpness.

This root primarily relates to structures or places for birds, often built or found in natural formations. It also encompasses a less common meaning of a depression or pit in the ground or mountainside, and a linguistic variant of the verb 'to know'.

This root appears to be related to the concept of a bird's nest or a place of incubation. It is noted as being neglected by major lexicographers and possibly a variant of a root with a 'waw' instead of 'hamza'.

This root appears to relate to concepts of gathering, closeness, and possibly a specific place name. It is noted as being neglected by al-Jawhari, with some derived terms referring to geographical locations and physical descriptions.

This root primarily concerns the concepts of safety, security, trust, and faith. It encompasses the state of being safe from fear, the act of making someone safe, and the abstract concept of trustworthiness and belief. It also touches upon religious concepts like faith and fulfilling trusts.

This root primarily denotes the act of groaning or moaning, typically due to pain or suffering. It also extends to expressing a persistent or excessive desire, often associated with greed or a strong craving.