Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to sounds of distress, complaint, and pain, such as groaning and sighing. It also extends to concepts of speech, abundance, and existence, with some derived terms having specific or classical usages.

This root primarily deals with particles of condition, emphasis, and doubt, often functioning similarly to 'if', 'that', and 'as if'. It explores nuances in their grammatical function, particularly in relation to meaning and emphasis, and their usage in classical Arabic syntax and Quranic recitation.

This root primarily relates to the concept of understanding, comprehension, and knowledge. It encompasses the act of knowing, perceiving, and grasping information, as well as the state of being unaware or ignorant.

This root primarily deals with conditional and negating particles, specifically 'in' (إنّ/إنْ). It explores its various grammatical functions as a conditional conjunction, a negator, a lightened form of the emphatic 'inna', and as an auxiliary particle.

This root primarily deals with particles and pronouns related to affirmation, condition, and emphasis. It encompasses various forms of 'an' (أن) functioning as conjunctions, conditional particles, and exclamations, as well as pronouns like 'anta' (أنت) and its derivatives.

This root entry discusses a place name and a type of coarse woolen garment associated with it. It explores the etymology of the place name and the characteristics of the fabric.

This entry pertains to the leaves of the asafoetida plant and the resin derived from it. It also includes information about the plant's root.

This root entry is extremely brief and appears to be a toponymic entry, identifying a specific location. It does not contain derived lemmas or semantic content related to a typical Arabic root.

This root appears to be related to a specific ancient city in Upper Egypt. The primary lemma refers to this city, and the entry is very brief, suggesting it might be an incomplete or specialized entry.

This root primarily concerns concepts of gentleness, ease, slowness, and moderation. It extends to notions of rest, patience, and a relaxed pace. Additionally, it encompasses terms related to containers, time, and specific geographical locations.

This root primarily relates to the stalk of a cluster of dates or grapes, specifically the part above the individual fruits. It also extends to the concept of immediate or present wealth.

This root primarily deals with concepts of time, exhaustion, and location. It encompasses words for 'when', 'now', 'exhaustion', and 'time', with some less common meanings like 'snake' and specific types of trees or places.

This root appears to relate to following a path or tracing something. The primary derived form discussed is a verb meaning to follow or trace, possibly as a variant or inversion of another root.

This root appears to relate to concepts of submission, humility, and perhaps a form of subservience or acknowledgment. It is linked to the root 'بذن' and signifies a state of being humbled or yielding.

This root appears to relate to containers or coverings, specifically those made of coarse material like flax. It describes sacks or sewn coverings used for carrying or storing goods, particularly food.

This root primarily relates to place names and nisbas (attributions) derived from them. It also touches upon a rare word for unity and celestial bodies.

This root primarily refers to place names, specifically villages and towns, particularly in the regions of Nishapur, Bahrain, and Egypt. It also appears in the nisba (attribution) of scholars and astronomers.

This entry pertains to a place name, specifically a village called Bithkhadhān. It also references a prominent individual from this village, a scholar and reader of the Quran.

This root primarily relates to soft, easy, and fertile land. It extends to concepts of gentleness, beauty, and prosperity, often associated with good harvests and pleasant environments. It also appears in place names and personal names.

This root primarily refers to a specific city in Al-Andalus and a place near Isfahan. It also includes a biographical mention of a scholar from that city.

This entry pertains to the place name 'Bujistān', a village in the region of Nishapur. It is described as having been established and flourishing with Islam and its people.

This root primarily relates to concepts of accumulation, largeness, and fullness, particularly concerning sand dunes, large bellies, and substantial objects like water skins or dung cakes. It also extends to descriptions of gait and names of people and plants.

This root appears to describe a state of slowness or delay in an affair. It is noted as being neglected by major lexicographers, with its meaning derived from other sources.

This root primarily relates to states of being, including death, sleep, and standing upright. It also describes a camel stretching out for milking and, in a derived sense, refers to someone being tall.

This entry pertains to a geographical location, specifically a village in the region of Merv. It does not contain derived lemmas in the traditional sense of a root-based lexical entry but rather identifies a proper noun.

This root appears to be related to the concept of a young, tender, and soft girl or woman. It also includes a proper name derived from this description.

This entry pertains to the place name Badrashin, a village in Egypt. It mentions a specific individual from this village, Muhammad ibn Ali ibn Muhammad ibn Muhammad ibn Ahmad al-Shafi'i, noting his birth and death dates and his authorizations.

This root primarily relates to the concept of being without something, lacking, or being empty. It can also refer to a specific place name.

This root primarily relates to submission, acknowledgment, and acceptance of something. It also appears in place names and personal names, and a type of sweet.

This root appears to be related to place names and personal names, specifically referencing a city and individuals associated with it or a similar name. It does not seem to have a broad semantic range beyond these proper nouns.

This entry discusses the eggplant (baḏinjān) and a village named after it. It notes that the author frequently mentions the eggplant but omitted its specific mention, which is rectified here. The entry also identifies a village in Egypt called Al-Bāḏinjāniyya, from which a grammarian of the era of Kāfūr hailed.

This entry discusses a place name, specifically a city located on the frontier. It mentions its historical significance as the place where Caliph al-Ma'mun died and was subsequently transported to Tarsus for burial. The entry also notes a gate within Tarsus named after this city.

This entry pertains to a geographical location, specifically a village in the Bukhara region. It primarily serves to identify individuals associated with this place through their nisba.

This root primarily concerns a specific type of date, its container, and geographical locations. It also touches upon names and a type of bird.

This root primarily relates to the paw or claw of a wild animal, particularly a lion, and by extension, the digits of a human. It also encompasses a tribal name, a personal name, a sword, and a brand mark for camels.

This root appears to relate to place names, specifically neighborhoods or districts within cities. The derived terms refer to specific locations in historical cities like Wasit and Cairo.

This root appears to be primarily related to place names, specifically a village in ancient Egypt. It does not seem to have broader semantic extensions in this entry.

This root primarily concerns a specific type of horse, often described as sturdy, non-Arabian, and suitable for difficult terrain. It also extends to the rider or owner of such a horse, and metaphorically to overcoming or being unable to answer a question.

This root primarily discusses a type of vessel or container, often used for liquids like wine or water. It also encompasses place names derived from this concept or similar-sounding words.

This root appears to be related to the act of looking intently or fixing one's gaze. It also encompasses place names and tribal affiliations, likely derived from the primary meaning.

This entry pertains to a place name, specifically a town located in Al-Andalus.

This entry pertains to a place name, specifically a town located near an island. It references a poetic verse where this place is mentioned.

This entry pertains to a specific place name, 'Barzamahen', located in a mountainous region. Its usage is noted within classical Arabic poetry.

This root appears to relate to forms of amusement or entertainment, possibly involving a type of game or playful activity. It also has a secondary meaning related to puffing up with anger.

This root appears to relate to a specific type of black garment, possibly a cloak or covering, as mentioned by Al-Farra'. The term is presented as a singular noun.

This root primarily concerns the concept of proof, evidence, and demonstration. It encompasses strong arguments, clear justifications, and indicators that establish truth or validity. The root is also used in proper names and as a title.

This root entry pertains to the term 'Brahman', referring to the priests and scholars of Hinduism. It defines the term and its associated religious and intellectual roles within the context of Indian religious traditions.

This root primarily relates to containers, basins, and water features, often with Persian origins. It also extends to names of people and places, and in one instance, a specific type of cloth.