Taj al-Arus (Zabidi, d. 1205H)

This root appears to be very rare, with the primary lemma discussed being an obscure term for a twisted or contorted man. It is noted as being neglected by lexicographers.

This root primarily concerns abundance, wealth, and growth, extending to generosity, good reputation, and excellence. It can also describe an increase or abundance in various things, including speed and scent.

This root appears to primarily relate to small creatures, specifically a type of mouse or rat, and also has meanings associated with the anus and death. The derivations are scarce and some are obscure or dialectal.

This root primarily relates to the intensity and diffusion of scents, particularly strong or pungent ones. It also extends to the early or initial part of a period, such as the beginning of the night, day, or youth, and can refer to a specific location.

This root appears to relate to the beginning or initial part of something. It is a rare root with limited attestation in classical Arabic dictionaries.

The root قبع (qabaʿa) primarily relates to the act of retracting, withdrawing, or tucking something in, often a head or a part of an object. This encompasses actions like a hedgehog pulling its head into its shell, a person hiding their head in their garment, or the folding of an object's opening. It also extends to meanings of lagging behind, going away, or becoming weak and exhausted. Derived terms describe various entities and actions associated with these core concepts, including animals, objects, and personal attributes.

This root primarily concerns insects that damage wood, specifically termites or wood-boring worms. It also extends to meanings of subjugation, humiliation, and fighting.

This root appears to be related to a specific type of horn or trumpet, possibly with a connotation of sound emission. Its usage is rare and debated among classical lexicographers, with potential connections to the act of disappearing or going into the ground.

The root قدع primarily denotes the concept of restraining, preventing, or holding back. It extends to meanings of stopping, curbing, or repelling, and can also signify passing beyond a limit or enduring hardship. In some contexts, it relates to physical actions like pulling back or pushing.

This root describes a state of being contracted, hunched, or drawn in, often due to cold or a physical disposition. It can refer to a person's posture or their manner of movement when constricted.

This root describes a woman characterized by boldness, lack of shame, and immodest speech. It focuses on negative attributes related to a woman's demeanor and verbal conduct.

This root primarily deals with concepts of foolishness, dullness, and lack of intelligence, often applied to women. It also extends to meanings of baseness, insignificance, and being slow or sluggish, sometimes metaphorically applied to animals or people.

This root primarily deals with small, bothersome creatures like lice and potentially insects, and also extends to concepts of humiliation and physical attributes like the neck or a mountain recess.

This root appears to relate to the concept of being upright, erect, or standing tall. It is primarily discussed in the context of a specific word and its variations.

This root primarily describes a feeling or state of unease, agitation, or readiness for conflict, often manifesting physically. It also encompasses notions of uprightness, alertness, and swift movement.

This root primarily describes negative character traits, particularly stinginess and meanness, often used in proverbs. It also extends to physical descriptions like a short penis and specific ways of walking or eating, as well as actions of hiding or contracting oneself.

This root appears to describe a type of insect or small creature, specifically referring to lice found on camels. It also includes variations in spelling and descriptive terms for these creatures.

The root قرع primarily denotes striking, hitting, or knocking. It extends to concepts of forceful impact, such as a stallion striking a mare, or a head being struck. Metaphorically, it signifies regret, being chosen or selected, and in some contexts, signifies a type of gourd or pumpkin.

This root primarily relates to states of physical or mental constriction, such as fainting, holding one's breath, or sitting in a hunched position. It also encompasses the idea of being in a state of unconsciousness followed by recovery.

The root ق ز ع (q-z-ʿ) primarily relates to concepts of scattering, dispersing, and rapid, light movement. It extends to describe fragmented or sparse entities, such as clouds, hair, or even small livestock. Metaphorically, it can signify fleeing, being stripped bare, or a sudden, overwhelming event.

The root قشع (qa-sha-ʿa) primarily relates to concepts of removal, clearing, drying, and separation. It extends to meanings of something worn out, thin, or insignificant, and also encompasses terms for specific objects like worn fur, dried mud, or a piece of cloud.

The root قصع (qaṣaʿa) primarily relates to actions of swallowing, crushing, or consuming, often with a sense of force or completeness. It extends to concepts of pressing, adhering, and even the physical act of a young animal or child not growing.

This root primarily relates to concepts of separation, breaking off, and dispersal. It also extends to specific animal names, geographical/tribal designations, and ailments.

The root 'قطع' primarily relates to the concept of cutting, severing, or dividing. It extends to meanings of traversing, completing, and ceasing, as well as denoting small, cut-off pieces or individuals associated with specific characteristics.

This root primarily relates to sounds of movement, dryness, and harshness. It encompasses concepts like rattling, clattering, the sound of dry objects, and intense bitterness or salinity, often associated with water or arid conditions. It also extends to specific places, types of dates, and even a type of fever.

This root appears to describe shortness, particularly in relation to women, and possibly a type of bird.

The root قفع (qaf'a) primarily relates to concepts of containment, enclosure, and contraction. It describes various types of containers, woven baskets, and even defensive structures. It also extends to meanings of physical contraction, bending, or shrinking, applied to body parts, plants, and even abstract concepts like difficulty.

This root appears to be related to a type of fruit or a game. The primary lemma mentioned is a specific fruit, with a secondary mention of a game.

The root قلع (qalaʿa) primarily denotes the act of uprooting, pulling out, or detaching something from its origin or place. It extends metaphorically to concepts of removal, displacement, and things that are easily detached or unstable, including abstract ideas like dismissal and temporary possessions.

The root 'قلع' primarily relates to the act of uprooting, pulling out, or detaching something. It extends to concepts of instability, removal, and departure, often used metaphorically for leaving a place, ceasing an action, or being overthrown. It also encompasses terms for fortifications and certain natural phenomena.

This root primarily describes things that are broken off, detached, or scattered, often with a sense of roughness or fragmentation. It extends to describe physical substances like mud, iron, or earth crusts, and also the truffle itself.

This root primarily denotes lowliness, baseness, and the act of striking or uprooting. It is used to describe the lowest strata of people and actions associated with violence or removal.

This root primarily relates to subduing, suppressing, and humbling. It extends to concepts of idleness, futility, and a lack of purpose, often in a metaphorical sense.

This root primarily concerns coverings, sheaths, and hoods, often related to plants or clothing. It also extends to terms for a short or base person, and actions related to hiding or puffing up with anger.

This root appears to describe something related to the beard, specifically its size and fullness. It is a rare root with limited usage documented.

This root appears to be of Aramaic origin and is not purely Arabic. It is primarily associated with the meaning of a 'cuckold' or a man who is indifferent to his wife's infidelity.

This root primarily discusses terms related to a lack of jealousy, specifically regarding a man's indifference to his wife's infidelity. It also touches upon related concepts like foolishness, unpleasant speech, and calamities, with some debate on the word's origin and pronunciation.

This root primarily relates to tufts or clumps of hair, especially on the head. It extends to describe elevated or prominent parts, remnants, and by extension, things that are outstanding or even negative qualities like troubles or ugly speech. It also encompasses specific geographical features and animal-related terms.

The root قنع (q-n-ʿ) primarily relates to the concepts of asking, begging, and contentment, often with a nuance of humility or resignation. It extends to meanings of satisfaction with little, acceptance, and even physical postures of bowing or inclining. The root also encompasses terms for specific objects like a type of platter and a musical instrument, as well as geographical locations and physical features.

The root قنع (q-n-ʿ) primarily relates to satisfaction, contentment, and acceptance, often with a sense of resignation or humility. It also extends to meanings of covering, veiling, and elevation, particularly concerning the head or a raised object.

This root appears to relate to small, low, or contracted things, possibly with a negative connotation. It is associated with small animals like mice and hedgehogs, as well as physical attributes like shortness and baseness.

This root entry discusses a specific proper noun, 'Banu Qaynaqa', which refers to a tribe of Jews who resided in Medina. The entry clarifies pronunciation variations and notes its omission by some lexicographers, while referencing its inclusion by others.

This root primarily relates to the act of mounting or covering, particularly in the context of animal mating. It also extends to concepts of flatness, spaciousness, and a level, open area, often a plain or courtyard. Additionally, it encompasses meanings of stumbling, faltering, or retreating.