Mukhtarus al-Sihah (Al-Razi, d. 666H)

This root appears to relate to a specific type of plant, possibly characterized by its appearance or growth habit. The primary lemma discussed is the name of this plant.

This root primarily concerns the concept of sharpness, keenness, or the tip/edge of something. It extends to describe quickness, eloquence, and the physical extremities of the tongue and lips, as well as the edge of tools or objects.

This root primarily concerns the sense of taste, but extends metaphorically to experiencing, testing, and knowing something. It encompasses the act of tasting, the sensation of taste, and the process of experiencing or testing.

This root primarily concerns ropes, loops, and snares, particularly those used for catching or restraining animals. It extends metaphorically to entrapment, commitment, and difficult situations.

This root primarily concerns the concept of joining, mending, or closing something that was previously separated or open. It also extends to the idea of being closed or impassable, particularly in a sexual context, and can refer to garments that are sewn together.

This root primarily relates to the concept of reaching or attaining something, often with a sense of deserving or being worthy. It can also refer to the essence or best part of something, particularly in the context of wine.

This root primarily concerns sustenance, provision, and livelihood, encompassing both divine bestowal and human acquisition of resources. It extends to concepts of fortune, wealth, and even the rain as a form of divine provision.

This root entry discusses the Arabic word 'al-rizdaq', which is a Persian loanword. It primarily refers to a row or line, specifically of palm trees or people, and is also used as a variant for 'al-rustāq'.

This root primarily refers to a Persian loanword denoting a rural district, cultivated land, or the countryside. It can also refer to the people or inhabitants of such areas.

This root primarily concerns the act of throwing, shooting, or casting, often with precision or intensity. It extends to meanings related to aiming, looking intently, and describing something as graceful or slender.

This root primarily concerns the concept of thinness, fineness, and lightness. It extends to meanings of servitude, delicate or soft land, writing material, and specific types of creatures or objects. It also encompasses emotional states of tenderness and the act of refining or improving something.

This root primarily concerns the act of looking, specifically focusing on the duration and intensity of the gaze. It encompasses looking intently, continuously, or with a specific purpose.

This root primarily concerns the concepts of cloudiness, turbidity, and disturbance, applied to water, life, and even vision. It also extends to meanings of lingering, hesitation, and the freshness or luster of things.

This root primarily relates to the upper or best part of something, extending to concepts of time, structure, and quality. It also encompasses meanings related to appearance, admiration, and the act of clarifying or refining.

This root primarily concerns the concept of covering, overwhelming, approaching, or nearing. It extends to meanings of sin, injustice, burdening, and the stage of nearing puberty. It also touches upon the idea of being close to death or being a target.

The root 'ريق' primarily relates to saliva, moisture, and the finest or earliest part of something. It extends to concepts of freshness, purity, and the beginning of phenomena like youth or rain. It also encompasses the idea of shimmering or glistening, particularly of heat haze.

This root primarily deals with the concept of pulling or plucking, particularly hair. It also encompasses related ideas of entering or penetrating, and includes terms for specific substances like jasmine oil and mercury.

This root appears to describe something or someone of unpleasant or bad character or disposition. It is primarily used to denote a negative attribute, likely related to moral or behavioral flaws.

This root primarily relates to the concept of yellowing or making something yellow, often associated with saffron or a yellowish hue. It also extends to specific proper nouns, including a name for the moon and a famous tribal leader.

This root primarily concerns the concept of sliding, slipping, or rolling down, often with a sense of uncontrolled movement. It extends to related ideas like smooth surfaces and playful or trivial activities.

This root primarily concerns the concept of dualism or heresy, specifically referring to dualists or heretics. It also covers the act of adhering to such beliefs and the state or practice of heresy itself.

The root زرق (z-r-q) primarily relates to the color blue or greenish-blue, particularly concerning the eyes. It also extends to meanings of sharpness, swiftness, and specific objects or places associated with this color or action.

This root appears to relate to a specific type of garment, possibly a woolen tunic or robe, with potential foreign origins and usage in classical Arabic literature and hadith.

This root primarily concerns loud, sharp cries or shouts, often associated with fear, excitement, or urging. It can also describe a lively or energetic disposition, particularly when combined with a sense of being startled.

This root primarily relates to containers for liquids, specifically waterskins. It also extends to concepts of narrow passages or streets, and the act of feeding young birds. Additionally, it encompasses the action of skinning an animal and the playful rocking of a child.

The root Z-L-Q primarily relates to slipping, sliding, and smooth surfaces. It extends to concepts of falling, instability, and even specific physical conditions like a horse's gait or a person's premature ejaculation.

This root primarily relates to constricted or narrow spaces, particularly in the context of a throat or a narrow alleyway. It also extends to describe a specific type of horse tack and a proper name.

This root primarily relates to mercury and its properties, extending to the idea of embellishment, decoration, and adornment. It also encompasses terms for specific clothing parts and a proper name.

This root primarily concerns the concepts of fullness, richness, and abundance, particularly related to marrow in bones or fat in animals. It also extends to meanings of departure, perishing, surpassing, and filling.

This root primarily describes intense laughter or a state of being overwhelmed by amusement. It captures the physical manifestation of extreme mirth.

This root primarily concerns the concept of preceding, going ahead, or being first in time, place, or rank. It extends to concepts of outstripping, excelling, and the reward or prize associated with such precedence.

This root appears to relate to concepts of falseness, imitation, and possibly imitation garments. It describes counterfeit currency and long-sleeved garments, with a potential Persian origin for the latter.

The root سحق (saḥaqa) primarily relates to crushing, grinding, or pulverizing. It extends to concepts of extreme distance, wear and tear, and elongation, particularly in relation to objects, animals, and even abstract notions like time or space.

This root entry primarily discusses Persian loanwords adopted into Arabic. The terms relate to jewelry, specifically bracelets, and types of falcons.

This root primarily concerns the act of stealing, theft, and related concepts. It extends to metaphorical uses like eavesdropping or subtly observing, and also includes specific place names and a proper name.

This root primarily relates to tents, canopies, and large, encompassing structures, often associated with grandeur or protection. It extends to the concept of being covered or enclosed by such structures.

This root appears to relate to a specific type of plant. The primary entry defines a plant, and further derivations are not present in this fragment.

This root appears to relate to a specific type of noxious plant. The primary derived lemma describes this plant and its unpleasant odor.

This root appears to be related to a specific type of creature or entity, possibly a demon or a monstrous being. It is associated with the term 'أم السعالى' (mother of the Sa'ali), suggesting a connection to female jinn or spirits.

This root primarily relates to the act of striking, closing, or hitting something forcefully, often with a sound. It also extends to concepts of firmness, thickness, and impudence, particularly in relation to the face.

The root سلق primarily relates to actions of throwing down, prostrating, or forcefully impacting someone or something. It also extends to meanings of speaking harshly, preparing food by boiling, and describing certain physical attributes or conditions like sores, animal tracks, or specific plants.

This root primarily relates to the concept of height, elevation, and reaching a high point. It also extends to specific objects and qualities associated with being high or pure.

This root primarily relates to a state of over-fullness or indigestion, particularly in young animals. It describes the condition of being bloated or having consumed too much, leading to discomfort.

This root primarily concerns the leg, specifically the lower leg and foot. It extends to concepts of driving, leading, and the act of buying and selling. Figuratively, it relates to intensity, hardship, and the common people.

This root appears to relate to concepts of height, intensity, and possibly a forceful or overwhelming nature, particularly in relation to men and winds.

This root primarily deals with intense sexual desire, lust, and the state of being sexually aroused. It describes a strong urge and the associated feelings of passion.

This root primarily deals with the concept of tearing, rending, or cutting into pieces. It extends to describe the state of being torn and also refers to a specific type of plant.

This root primarily concerns the side of the mouth, specifically the cheek or jaw area. It extends to describe the physical attribute of having a wide mouth or cheek, and metaphorically, to someone who speaks with affected eloquence or pretentiousness.

This root primarily concerns the concept of rising, light, and the east. It extends to meanings related to the sun's position, illumination, and even physical sensations like choking or a dry throat. It also encompasses geographical directions and specific times related to the sun.