Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This entry pertains to the pomegranate flower, its name, and a folk medicinal belief associated with its consumption. It primarily focuses on the botanical term and its etymological origin.

The root الجمرة (al-jamrah) primarily relates to embers, coals, and fire. It extends to concepts of gathering, collecting, and assembling, as well as specific tribal names, geographical locations, and personal names. The root also encompasses actions related to managing fire, horses, and even the moon.

This root primarily concerns the concept of accumulation, specifically referring to collected or gathered earth or dust. It describes a state of being piled up or amassed.

This root primarily relates to hollow objects, particularly bones and reeds. It describes something as hollow or pertaining to hollow structures.

This root appears to describe actions related to retreating, fleeing, or turning back. It conveys a sense of rapid movement away from a situation, often implying cowardice or haste.

This root primarily relates to concepts of elevation, accumulation, and dense masses. It describes geological formations like hills and rocky outcrops, as well as large gatherings of people or things. It also extends to specific materials and celestial bodies.

This root primarily relates to the concept of gathering, collecting, or a large assembly. It extends to describe a mound of earth, a crowd of people, the majority of something, and even a noble woman. Derived meanings also include actions of gathering and specific types of drinks.

This root primarily refers to geographical locations and agricultural terms. It denotes a specific place situated between two cities and also describes a place used for threshing grain.

This root appears to primarily describe large or stout animals, specifically camels, and also refers to a young bird of prey. It can also be used as a proper name.

This root primarily describes large, stout, and well-fed animals, particularly camels. It can also refer to a large, robust, or substantial entity.

This root appears to be a variant or misspelling of the root ج د ر (j-d-r), which relates to walls, enclosures, and boundaries. It may also extend to concepts of protection or containment.

This entry refers to a specific historical location, the city of Jundishapur, known for its significance in history and as the burial place of a notable figure. It does not represent a semantic root with derived meanings in the typical lexicographical sense.

This entry appears to be a proper noun, specifically a place name in Basra, referring to a date palm that ripens later than others. It does not seem to be a typical root with derived lemmas in the usual sense.

This root appears to relate to graves and burial sites. The primary term refers to graves, specifically ordinary ones, and its plural form.

This root primarily concerns injustice, deviation from the right path, and acting unfairly. It also extends to concepts of proximity, neighboring, protection, and seeking refuge, often in a spatial or social sense.

This root entry appears to be very brief and may be incomplete. It currently only defines a specific type of date.

This root primarily concerns the concept of visibility, openness, and prominence. It extends to loudness, abundance, and directness of perception, as well as qualities of being striking or impressive in appearance.

This root primarily relates to oaths, affirmations, and specific geographical locations. It also encompasses terms for structures, physical sensations, and personal names derived from these concepts.

This root primarily relates to ink, writing, and the act of writing or improving something. It extends to concepts of beauty, adornment, and the traces left by actions or events. It also encompasses terms for joy, blessings, and specific entities like birds and places.

This root primarily relates to concepts of thickness, stoutness, and corpulence. It also extends to describe a specific bird and a medical condition involving intestinal twisting, as well as a state of intense anger.

This root appears to be related to intense cold, particularly the biting cold associated with clouds or severe weather. It is used in comparative expressions to denote extreme cold.

This root primarily describes things that are vast, overwhelming, or confusing, such as a difficult desert terrain, a great calamity, or a large, imposing person. It also extends to concepts of gathering or confusion, and specific terms for a battle's aftermath or a young child.

This root primarily concerns concepts of firmness, tightness, and scarcity. It extends to meanings of carefulness in spending, intense eating, and giving or withholding provisions. It also relates to elevated or scarce land, small quantities, and specific anatomical or structural parts.

This root primarily relates to the formation of lumps, grains, or thick deposits, often in a negative or undesirable context. It describes conditions like skin eruptions, spoiled honey, or coarse, unripe fruit, as well as the physical state of being thick, coarse, or enlarged.

This root primarily describes the dregs, sediment, or residue found at the bottom of something, such as oil or liquids in a container. It also extends to encompass the refuse, worthless part, or lowest quality of possessions, and metaphorically, the end or conclusion of matters.

The root الحدر primarily relates to descending, moving downwards, and speed. It also extends to concepts of swelling, thickening, and physical robustness, as well as visual acuity and the eye itself. The root encompasses both physical actions and states of being.

This root primarily describes a lean or emaciated she-camel, often one that has lost its hump. It also extends to terms for arid conditions and elevated or uneven terrain.

This root primarily concerns the concept of caution, vigilance, and wariness. It extends to meanings of being alert, fearful, and prepared, often in the context of danger or conflict. It also encompasses related ideas like prudence, swiftness, and even specific historical or geographical references.

This root primarily relates to the concept of sides, entirety, or completeness. It also extends to meanings of nobility, abundance, and readiness, particularly in the context of war.

This root appears to relate to the concept of being short or compact, and by extension, encompassing or taking something entirely.

This root appears to be related to a specific type of animal, possibly a large or strong one, though the provided entry is extremely brief and lacks detailed semantic expansion.

This root primarily relates to estimation, conjecture, and guessing. It extends to concepts of sourness, tartness, and astringency, particularly in liquids and fruits. It also encompasses terms for facial expressions of displeasure and certain types of terrain or plants.

This root primarily relates to the concept of filling, packing, or preparing something. It also extends to describing a type of terrain and a place characterized by harshness or difficulty.

This root appears to relate to concepts of royalty, firmness, fullness, and the blooming of leeks. It also describes a comprehensive or thorough manner of doing something.

The root حسره (ḥasara) primarily relates to uncovering, revealing, or clearing something. It extends to concepts of exhaustion, weariness, and regret, often stemming from prolonged effort or loss. It also encompasses physical actions like sweeping and peeling, as well as metaphorical states of being exposed or disheartened.

The root الحشر primarily relates to gathering, collecting, and bringing together. It extends to concepts of density, compactness, and also to small creatures or insects, and specific physical attributes like thickness or prominence.

The root الحصر primarily denotes restriction, confinement, and limitation. It extends to concepts of being blocked, held back, or constricted, both physically and metaphorically, including tightness of chest, stinginess, and speech impediments.

This root primarily describes something large, expansive, or full, particularly concerning the belly or livestock. It can also refer to specific animals or actions related to filling something.

This root primarily relates to the act of binding or stringing, particularly a bowstring. It also extends to meanings of striking or hitting the ground, and a specific type of sword.

This root primarily relates to the concept of filling something completely. It also extends to the act of stringing a bow and describes a state of anger.

The root حظر (ḥaẓara) primarily denotes prohibition, prevention, and enclosure. It extends to concepts of confinement, protection, and things that are forbidden or restricted. The root also encompasses related nouns for enclosures, walls, and specific places or entities.

The root حفر (ḥafara) primarily denotes the act of digging or excavating. It extends to related concepts like creating holes, searching for something, and even metaphorical digging into matters. Derived terms also refer to tools for digging, the results of digging (like wells or earth), and anatomical features.

This root appears to describe shortness or being small in stature. It is primarily used as an adjective to denote a person of short height.

This root primarily deals with concepts of lowliness, humility, and being insignificant. It extends to the idea of being despised or degraded, and also has a specific astronomical meaning for the fourth heaven.

This root primarily concerns concepts of injustice, mistreatment, and hoarding or monopolizing something. It also extends to meanings related to accumulation, scarcity, and stubbornness.

This root appears to be a proper noun referring to a specific location. It is identified as a place in the desert of 'Aydhab.