Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily deals with negation and the concept of 'nothingness' or 'lack'. It can also function as a relative pronoun or a question particle, indicating 'what' or 'that which'.

This root primarily relates to the concepts of softness, tenderness, and suppleness, often associated with plants, water, and young beings. It also extends to meanings of growth, prosperity, and acquisition.

This root primarily relates to concepts of eternity, permanence, and ancientness. It can also refer to a specific location or a long-lasting structure.

This root primarily relates to the concept of staying or remaining in a place. It signifies a prolonged presence and establishment.

This root pertains to the concept of hiding, concealing, or observing from a concealed position. It often relates to spying or acting as a lookout, particularly in a military or watchful context.

This root appears to relate to the concept of support, assistance, or something that provides comfort and aid. It encompasses notions of help and provision.

The root 'المد' (al-madd) broadly encompasses concepts related to extension, increase, flow, and duration. It covers physical stretching, the flow of water, the passage of time, and the act of providing support or sustenance. The root also touches upon delaying or procrastinating, and the measurement of things.

This root primarily concerns concepts of exceeding limits, becoming stubborn, or reaching a mature state. It also extends to meanings of cutting, tearing, smoothing, and specific terms for young men, certain plants, and geographical locations.

This root entry is extremely brief and appears to be a proper noun, likely a place name. It does not contain any derived lemmas or semantic content that can be extracted for translation.

This root appears to describe a state of relaxation, ease, or becoming soft and yielding. It is primarily used in a verbal sense to denote the act of relaxing or becoming less tense.

This root primarily relates to the concept of 'cold' or 'winter', and also encompasses a specific type of sexual intercourse.

This root primarily relates to the concept of twisting, braiding, or tightly weaving. It extends to describe the resulting tightly twisted or braided objects, such as ropes or axles, and also describes a person or hair that is well-formed or structured.

This root primarily relates to the act of sucking or drawing in, extending to concepts of intense natural phenomena like cold, heat, and thunder. It also encompasses abstract ideas like subjugation and physical features such as high ground.

This root primarily relates to the act of binding or bandaging, particularly the head. It also extends to the abstract concept of harboring resentment or malice.

This root primarily concerns the concept of seizing, snatching, or pulling something quickly. It extends to meanings of going, disappearing, and corruption. Derived terms also describe physical attributes like stoutness, speed, and specific anatomical parts, particularly related to the stomach and abdomen.

This root primarily relates to nourishment, growth, and abundance, encompassing concepts like suckling, fattening, thriving, and sustenance. It also extends to descriptions of large or plump things and specific plants or fruits.

This root primarily discusses a specific type of drink made from honey. It also touches upon related terms for clothing and clarifies a potential geographical misattribution.

This root primarily relates to concepts of endurance, persistence, and lasting presence. It also extends to the idea of a camel's milk supply, either being depleted or abundant, and includes geographical and object-related terms.

This root primarily relates to concepts of youth, vitality, softness, and smoothness. It extends to descriptions of tender growth, pleasant living conditions, and even a mythical creature.

This root appears to relate to the concept of providing, supplying, or extending something. It encompasses the act of giving aid, support, or resources, and can also refer to the provision itself.

This root primarily relates to place names, specifically towns and regions. It appears to denote locations, with some derived terms possibly referring to inhabitants or associated individuals.

This root primarily concerns the concept of making something level, smooth, or prepared, often referring to a place prepared for a baby (a cradle) or a smooth, even surface of land. It extends to actions of smoothing, preparing, and making things easy or accessible, and also includes specific meanings related to pure butterfat and a comfortable resting place.

This root primarily concerns movement, swaying, and instability. It extends to concepts of swaggering, dizziness, and the trembling of mirages. It also encompasses terms for food, dining tables, and measurements or extents.

This root primarily deals with concepts of misfortune, envy, and affliction. It describes severe calamities, the act of envying someone, and the land becoming afflicted or difficult to traverse.

This root primarily relates to the concept of settling, remaining in a place, and stillness. It also extends to the growth of a specific type of subterranean fungus.

The root 'najada' (نَجَدَ) primarily relates to elevated or prominent things, particularly landforms. It extends to concepts of clear paths, assistance, courage, and overcoming hardship. It also encompasses physical attributes like a well-furnished tent and can refer to specific locations and individuals.

This root primarily concerns the concept of making or entering into a pact, agreement, or covenant with someone. It emphasizes the mutual commitment and pledge involved in such undertakings.

This root primarily concerns concepts of scattering, dispersing, and fleeing, often in the context of animals or people. It also extends to meanings related to fragrance, elevated places, and opposition or contradiction.

This root entry primarily discusses a type of container, possibly a basket or sack, and its construction. It also mentions a medicinal plaster and a related personal name.

This root primarily concerns the act of seeking, finding, and recognizing something, often with an emphasis on vocalization or recitation. It extends to invoking or swearing by God and can also refer to specific locations.

This root primarily concerns the concept of stacking, piling, or arranging things one upon another. It extends to meanings of abundance, superiority, and even a place of residence or a type of terrain.

This root primarily deals with the concepts of depletion, exhaustion, and passing away. It extends to meanings of consuming, finishing, and reaching an end, as well as concepts related to abundance, spaciousness, and even conflict or agitation.

This root primarily concerns the concepts of cash versus credit, the examination and evaluation of things (especially currency), and sharp or quick actions. It extends to descriptions of physical characteristics, specific flora and fauna, and geographical locations.

This root relates to the concept of settling in a place and remaining there. It describes the act of inhabiting a location and the state of being a resident.

This root primarily concerns hardship, difficulty, and scarcity, particularly in relation to livelihood, resources, and social interactions. It extends to concepts of misfortune, stinginess, and the withholding of something desired.

This entry pertains to the name Nimrod, a figure known for his tyranny and might. It primarily defines him as a powerful and oppressive ruler.

This root primarily relates to the concept of swaying, nodding, or moving gently, often associated with drowsiness or the movement of branches. It also includes a proper noun for a place in Yemen.

This root entry refers to specific geographical locations and individuals associated with them. It primarily denotes a district in Nishapur and a neighborhood in Samarkand, along with notable figures from these places.

The root نهد (nahada) primarily relates to prominence, rising, or fullness, often applied to physical attributes like breasts or elevated landforms. It also extends to concepts of readiness, confronting, and generosity, as well as fullness in containers.

This entry pertains to the proper noun Nihawand, a city in Persia. It discusses its geographical location and etymological origins.

This root primarily concerns the act of burying alive, particularly female infants. It extends to related concepts like sound, especially the lowing of a camel, and also signifies gravity, deliberation, and the passage of time or being swallowed by the earth.

This root primarily describes hardship, difficult living conditions, and a state of being in a bad situation. It can also refer to abundance of dependents, scarcity of wealth, anger, heat, flaws, and worn-out clothing.

The root 'الوتد' primarily refers to something driven firmly into the ground or a wall, like a stake or peg. It extends metaphorically to signify firmness, stability, and importance, such as mountains being the 'stakes' of the earth or leaders being the 'stakes' of a land. It also relates to the act of fixing or strengthening something.

This root primarily concerns the concepts of finding, existence, and wealth. It extends to emotions like anger and love, as well as states of being and physical attributes.

This root primarily concerns the concept of oneness, singularity, and being unique. It extends to numerical concepts like 'one' and 'first', as well as states of being alone, isolated, or singular in quality or status.

This root describes a specific manner of fast or wide-paced movement, particularly associated with camels and ostriches. It encompasses the act of running quickly, the gait itself, and the resulting speed or stride.

This root primarily concerns the concept of love, affection, and friendship. It extends to terms for those who love, are loved, or express affection, as well as related concepts like gifts and treaties. The root also encompasses place names and a specific idol.

The root 'الورد' primarily relates to the concept of blooming, appearing, arriving, and water sources. It extends to describe colors, specific types of horses, and even abstract concepts like danger or a portion of the Quran. The root also encompasses various geographical locations and personal names.

This root primarily relates to resting, supporting, and reclining, particularly using a pillow or cushion. It extends to concepts of encouragement, incitement, and even metaphorical uses related to sleep, ignorance, and the Quran.