Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root describes a specific type of difficult childbirth where a limb, particularly a leg, emerges before the head. It also encompasses related terms for the condition and the child born in such a manner.

This root appears to be a unique or rare term, possibly a loanword, primarily referring to specific anatomical or biological elements. Its meanings are highly specialized and not commonly found in standard Arabic vocabulary.

This root primarily relates to a valley and a place name. It is also associated with a lineage and a historical king of Himyar, possibly linked to the protection or ownership of a specific valley.

This root primarily relates to the concept of a well, specifically its depth or the process of digging it. It also includes a proper name derived from a related root.

This root primarily describes elderly or mature beings, specifically humans and animals. It also extends to the concept of something being well-developed or mature, such as a calf that has started walking.

This root primarily concerns certainty, conviction, and firm knowledge. It extends to concepts of verification, absolute conviction, and even a state of being deeply engrossed or obsessed with something.

This root primarily concerns the concept of blessing, good fortune, and prosperity. It also extensively covers the direction 'right' and oaths, with derivations indicating direction, auspiciousness, and sworn affirmations.

This root appears to be primarily associated with proper names, specifically personal names and place names. It does not seem to have widely recognized verbal or nominal derivations in classical Arabic beyond its use in identifying individuals and locations.

This root primarily refers to place names, specifically cities and regions. It also includes a term for an extinct people.

This root primarily relates to the concept of an eye or a valley. It can also refer to a specific type of valley situated between two other valleys.

This root primarily concerns the concepts of perception, understanding, and awareness, often in contrast to forgetfulness or lack of notice. It also extends to notions of dignity, pride, and haughtiness, as well as the idea of being insignificant.

This root pertains to stuttering, stammering, and difficulty in speaking clearly. It describes a condition where speech is hesitant, broken, or impeded, often due to a physical or psychological impediment.

This root pertains to the concept of people coming together or uniting. It describes the act of gathering and the state of being united in a common cause or purpose.

This root pertains to concepts of arrogance, conceit, and haughtiness. It describes a state of self-importance and looking down upon others.

This root primarily relates to obedience and submission, particularly in a religious or dutiful context. It also encompasses the idea of accepting or receiving something willingly.

This root primarily concerns the concept of worship, divinity, and the divine. It encompasses the act of worshipping, the state of being worshipped, and the divine entity itself. It also extends to related concepts like devotion, awe, and seeking refuge.

This root primarily relates to concepts of forgetting, remembering, and mental states. It also extends to terms for maternal figures and a specific animal disease.

This root primarily relates to the concepts of envy, jealousy, and covetousness. It describes the state of being envious and the person who harbors these feelings.

This root primarily relates to expressions of pain, complaint, or lamentation. It encompasses interjections and verbal forms used to convey suffering, as well as nouns that denote specific ailments or conditions associated with such expressions.

This root primarily concerns expressions of grief, sorrow, and pain, often accompanied by vocalizations. It describes the act of lamenting, groaning, and expressing deep sadness or suffering.

This root primarily concerns interjections and vocatives used for urging, calling, or silencing. It includes expressions for seeking more information, urging someone to stop, calling out to someone, and variations of the distant exclamation 'hait' or 'way off'.

This root primarily relates to the concept of not knowing, being unaware, or failing to perceive something. It encompasses states of ignorance, lack of understanding, and the inability to grasp or comprehend.

This root appears to be primarily used as a proper noun, specifically a family name or a personal name. It is associated with a historical figure, a hadith narrator from Tabaristan.

This root primarily concerns the concept of initiating, encountering, or surprising someone with something. It extends to the idea of the beginning or first instance of something, and also encompasses remarkable or novel creations.

This entry appears to be a toponym, referring to a specific mountainous region in Persia. It is identified as a place name, possibly derived from a local term, and its location relative to a known city is provided.

This root primarily relates to concepts of time, specifically long periods, and also encompasses physical attributes like whiteness and smoothness. It extends to specific historical figures and places, and actions involving proof or wonder.

This root primarily deals with concepts of foolishness, ignorance, and lack of discernment. It extends to describe someone who is simple-minded, unaware of dangers, or lacking in intelligence. It also encompasses terms for a gentle or soft life, and a specific type of camel or woman characterized by calmness or lack of apprehension.

This root entry primarily defines a specific geographical location, the city of Banha, and comments on its notable product, honey. It does not appear to have derived lemmas in the traditional sense of semantic extensions of a core meaning.

This root primarily relates to concepts of falcons, owls, and birds of prey, extending to terms for weakness, foolishness, and alertness. It also encompasses sexual intercourse and a specific type of courtyard.

This root primarily relates to concepts of nobility, honor, and grandeur. It extends to describing something large, impressive, or of high status, often in a formal or elevated context.

This root appears to refer to a specific historical figure, possibly a king or progenitor of kings from Persia. It is presented as a proper noun with variations in pronunciation.

This root primarily relates to the concept of being aware, attentive, or mindful of something. It can also refer to specific individuals, particularly scholars or narrators.

This root entry discusses a linguistic variation related to direction and orientation. It primarily refers to a different pronunciation or spelling for a verb indicating movement towards something.

This root primarily relates to emptiness, falsehood, and futility. It extends to concepts of insignificant paths, calamities, and barren or desolate places, often metaphorically applied to baseless speech.

This root primarily relates to concepts of being small, insignificant, foolish, or lacking substance. It extends to meanings of being bland, tasteless, or worn out, and also includes specific terms for animals and a type of person.

This root primarily concerns states of distress, confusion, and loss, often related to emotional turmoil or illness. It describes being bewildered, infatuated, or utterly consumed by something, leading to a loss of mental faculties or even destruction.

This root describes the process of food or milk becoming spoiled or changing in taste and smell. It specifically refers to a deterioration in quality, often associated with staleness or a foul odor.

This root primarily relates to stammering, speaking incoherently, or uttering nonsensical words. It also extends to sounds used to control animals or mimic such speech.

This root primarily concerns the concepts of perishing, going astray, and mental disturbance. It also extends to meanings of destruction and arrogance.

This root primarily concerns the concepts of straying, getting lost, and wandering, often in a desolate or confusing environment. It also extends to abstract notions of arrogance and pride, implying a loss of direction or proper judgment.

This root primarily refers to parts of the mouth, specifically the uvula or the gums. It denotes anatomical features within the oral cavity.

This root appears to describe the process of melting or dissolving, specifically in the context of snow. It conveys the idea of something becoming liquid or disappearing due to heat or natural processes.

This root primarily concerns the forehead, its location on the face, and related physical attributes. It extends metaphorically to leadership, social standing, and even celestial bodies. Derived meanings also encompass actions like striking the forehead, encountering something unpleasant, and specific social punishments.

This root appears to describe a state of being stunned, terrified, or bewildered. It relates to a feeling of shock or intense fear that leaves one speechless or disoriented.

This root primarily relates to the concepts of revealing, exposing, and bringing forth. It also extends to meanings of abundance, excellence, and prominence, as well as geographical locations.

This root primarily relates to large, round objects, particularly stones, and also encompasses concepts of clearing, revealing, and receding, such as the receding hairline. It extends to specific types of dates and even a bull without horns.

This root appears to relate to bamboo or a type of reed. It also has a derived meaning related to something being made or prepared.

This root primarily concerns concepts of status, honor, and facing someone directly. It also includes terms related to animal handling and facial expressions.

This root primarily relates to shouting, repelling, and the lion. It also appears in historical names and descriptions of events.

This root pertains to sounds or calls used to direct or control animals, specifically sheep and donkeys. The variations in pronunciation indicate different applications for different types of livestock.