Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily relates to the concept of falling into or adhering to something, particularly a place characterized by sand. It also extends to a specific place name and a metaphorical adherence to a good path.

This root primarily relates to the concept of darkness, night, and the associated stillness or inactivity, particularly in the context of hunting or waiting in the dark.

This root primarily concerns the concepts of attacking, advancing, and repelling or defending. It also extends to meanings of leadership, nobility, and a shining cluster of stars.

This root appears to relate to the concept of being strange, foreign, or an outsider. It describes someone who is unfamiliar or not belonging to a particular place or group.

This root primarily relates to the act of striking, hitting, or pounding something, often with a forceful impact. It can also extend to the idea of crushing or demolishing.

This root primarily concerns states of mental distress, confusion, and loss of reason, often stemming from intense emotions like love or grief. It describes a state of being bewildered, distracted, or emotionally weakened.

This root primarily describes intense heat, particularly of sand, and its effects. It also encompasses a children's game and a state of near-unconsciousness due to heat.

This root primarily concerns the act of rolling, pushing, or tumbling something, especially a stone. It also extends to the meaning of arranging or piling things up. Additionally, it denotes large numbers of camels, specifically a hundred or more.

This root primarily concerns the concept of change or transformation, particularly in the context of calling or summoning. It also includes a specific term for a type of invocation or call directed towards camels.

This root primarily concerns the concept of intensity, particularly in relation to heat or hardship. It can also refer to something being severe or oppressive.

This root pertains to the sharpness and quickness of the mind and intellect. It describes a keen understanding, astute perception, and profound intelligence.

This root primarily relates to the concepts of clinging, instability, and delaying or postponing something. It encompasses both physical and abstract notions of being unsettled or held back.

This root primarily relates to depressions, hollows, or rough elevated areas in the ground. It also extends to concepts of greatness, solidity, and a strong, unyielding nature, as well as specific objects like a large house or a rock in water.

This root primarily concerns a state of ease, comfort, and luxurious living. It extends to concepts of gentleness, compassion, and a relaxed pace of life, particularly in travel or with livestock.

This root primarily describes a state of smooth, radiant, and healthy complexion, often associated with prosperity and well-being. It also extends to concepts of spaciousness, abundance, and shimmering or continuous appearance.

This root pertains to the disturbance or agitation of water on the surface of the earth. It describes a state of being unsettled or in motion, specifically concerning liquids.

This root primarily deals with the concepts of coming, going, and appearing or seeming. It encompasses movement, arrival, and the visual perception of things, particularly illusions like mirages.

This root primarily relates to concepts of beauty, light, and a place of standing, but also encompasses emotional distress and confusion.

This root primarily relates to variations of the concept of 'bond' or 'obligation', often linked to the root 'ذمه'. It also encompasses meanings related to intensity, particularly concerning heat and its effects.

This root primarily relates to a specific geographical location, a town near Nishapur. It does not appear to have broader semantic extensions in this entry.

This root describes a type of arrogant or boastful gait and demeanor, particularly when someone is showing off or acting proud without genuine cause or self-awareness.

This root primarily concerns the loss of mental faculties, particularly due to old age. It also extends to meanings related to arrogance, sudden speechlessness, misleading others, and eloquent speech.

This root primarily refers to the posterior, specifically the anus and buttocks, and related anatomical parts. It extends metaphorically to concepts of weakness, inability, and the end or extremity of something.

This root primarily concerns foolishness, ignorance, and a lack of good sense or restraint. It extends to concepts of recklessness, immaturity, and acting without proper judgment. Derivatives also touch upon physical actions like hastening, overwhelming, or bending.

This root primarily relates to the concept of rapid, tireless movement or running. It also extends to abstract notions like falsehood, delusion, and the ephemeral nature of air, as well as states of mental derangement or neglect.

This root primarily relates to the concept of a year, encompassing its duration, cyclical nature, and associated phenomena like drought. It also extends to concepts of abundance, maturity, and repetition.

This root primarily relates to the concept of the end, the conclusion, or the final part of something. It can also refer to the act of bringing something to an end or reaching its final state.

This entry pertains to a place name in Egypt. It identifies a specific location and its geographical context.

This root primarily concerns the concept of resemblance, likeness, and similarity. It extends to notions of confusion, ambiguity, and things that are alike to the point of being indistinguishable. It also has specific meanings related to metals, plants, and trees.

This root primarily relates to states of intense mental or emotional disturbance, such as astonishment, confusion, or being overwhelmed. It also encompasses concepts of being occupied or busy, and the resulting hardship or intensity.

This root primarily concerns intense desire, greed, and covetousness. It describes someone overcome by their avarice, often implying an insatiable or excessive longing.

This root primarily concerns the lips and related actions, including speaking, kissing, and the physical attributes of lips. It extends to concepts of scarcity, abundance, and approaching something closely.

This root primarily relates to the act of splitting, cleaving, or dividing something. It can describe physical separation, such as splitting wood or land, and metaphorically, it can refer to causing division or discord.

This root primarily concerns the concept of resemblance, similarity, and approaching something. It extends to the idea of something being ambiguous or problematic, making it difficult to discern or resolve.

This root appears to be related to a specific place name, likely a town or region. The primary lemma refers to a location near Isfahan.

This root primarily relates to concepts of ugliness, deformity, and bad fortune, often associated with appearance. It also extends to meanings of envy, aspiration, and keenness of sight. A significant derived meaning refers to sheep.

This root primarily relates to the concept of seeing, observing, and witnessing. It encompasses the act of looking, perceiving, and being a witness to events.

This root appears to be a proper noun, specifically referring to the city of Isfahan. It does not seem to have derived verbal or nominal forms in the traditional sense of Arabic root analysis.

This root appears to relate to the concept of taming, subduing, or making something docile. It describes the act of bringing an animal or a person into a state of obedience and gentleness.

This root primarily concerns the interjection and verb meaning 'to be silent' or 'to hush'. It is used to command someone to stop speaking or to quiet a group of people.

This root primarily relates to concepts of going, observing, and remnants. It encompasses movement, looking out or over, and residual amounts of things like clouds or wealth.

This root appears to relate to the concept of something being prolonged, extended, or made lengthy. It is often used in the context of time or duration.

This root primarily relates to horses, describing them as magnificent, youthful, and well-bred. It also touches upon sounds associated with horses and has a tangential meaning related to reassurance or a term of address in Abyssinian.

This root primarily concerns a deficiency or loss of intellect, ranging from simple absentmindedness and confusion to outright madness. It can also extend to obsessive focus on something or someone, or to excessive behavior in general.

This root primarily deals with concepts of separation, opposition, and stubbornness. It extends to meanings of ignorance, foolishness, arrogance, and pride, often in a negative or obstinate sense.

This root primarily describes bad character, ill manners, and unpleasant disposition. It extends to describe animals, particularly camels, that exhibit such traits, and also refers to a person who is proud and uncouth.

This root appears to refer to a specific type of plant. The entry provides its singular form and plural form, and notes its mention in relation to the letter 'N'.

This root primarily describes a person who is abstinent from worldly pleasures, particularly women and entertainment. It can also denote a base or ignoble character, or someone who openly displays their animosity towards others. Additionally, it refers to an older woman who still desires youthful pursuits.

This root primarily concerns thorny trees and shrubs, particularly those that are large or tall. It extends to concepts of falsehood, deception, and sorcery, possibly metaphorically linked to the prickliness or harmful nature of these plants. It also describes animals that graze on or are associated with these plants, and land characterized by them.