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ءبهته

Root entry · 8 derived lemmas

This root primarily concerns the concepts of perception, understanding, and awareness, often in contrast to forgetfulness or lack of notice. It also extends to notions of dignity, pride, and haughtiness, as well as the idea of being insignificant.

Derived headwords

أَبْهَتَverb
  1. 1.
    to accuse falselyboth

    To falsely attribute something to someone, to slander them.

  2. 2.
    to make someone forgetclassical

    To cause someone to forget something.

أَبْهَverb
  1. 1.
    to perceiveboth

    To become aware of something, to understand it.

  2. 2.
    to forget then perceiveboth

    To forget something and then later become aware of it.

أَبْهَ لَهُverb
  1. 1.
    to perceiveboth

    To become aware of something, to understand it.

  2. 2.
    to forget then perceiveboth

    To forget something and then later become aware of it.

أَبْهَ بِهِverb
  1. 1.
    to perceiveboth

    To become aware of something, to understand it.

  2. 2.
    to forget then perceiveboth

    To forget something and then later become aware of it.

أَبْهَةnoun
  1. 1.
    dignityboth

    A sense of grandeur, majesty, or imposing presence.

  2. 2.
    joyboth

    Happiness, delight, or cheerfulness.

  3. 3.
    prideboth

    A feeling of self-respect or satisfaction, sometimes bordering on arrogance.

  4. 4.
    haughtinessboth

    An attitude of superiority and disdain.

تَأَبَّهَverb
  1. 1.
    to be haughtyboth

    To act with arrogance or pride.

  2. 2.
    to be aloofboth

    To distance oneself from something, to act superior or detached.

تَأَبَّهَ عَنْ كَذَاverb
  1. 1.
    to be aloof fromboth

    To distance oneself from something, to act superior or detached.

  2. 2.
    to disdainboth

    To consider something unworthy of one's attention or respect.

الأَبْهُnoun
  1. 1.
    place of dignityclassical

    A place associated with grandeur or importance.

Parallel reading

أبهته بكذا: زننته به.
He falsely accused him of something: he attributed it to him.
وأبه له، و به، كمنع وفرح، أبها، ويحرك: فطن، أو نسيه ثم تفطن له.
And he perceived it, or became aware of it, like (the verbs) منع and فرح, he perceived it, or he forgot it then became aware of it.
وهو لا يؤبه له.
And he is not paid attention to.
وأبهته تأبيها: نبهته، وفطنته، و بكذا: أزننته.
And he made him aware, a making aware: he alerted him, and he made him perceive, and with something: he falsely accused him.
والأبهة، كسكرة: العظمة، ms1730 والبهجة، والكبر، والنخوة.
And al-abhah, like 'sakrah': grandeur, joy, pride, and haughtiness.
وتأبه: تكبر، و عن كذا: تنزه، وتعظم.
And he was haughty: he was arrogant, and aloof from something: he abstained, and he acted with grandeur.
والأبه، للأح: موضعه ب ه ه، وغلط الجوهري في إيراده هنا.
And al-abh, for al-ah: its place is 'b h h', and al-Jawhari erred in mentioning it here.