Taj al-Arus (Zabidi, d. 1205H)

This root appears to be primarily used for proper names, specifically a genealogical name. There are no other derived meanings or usages evident in the provided text.

This root appears to be related to the concept of providing or giving, possibly in a specific context or manner. It is primarily associated with a proper noun derived from it, indicating a person or lineage.

This root appears to relate to places or locations, possibly with a connotation of being rugged or stony. The primary lemma discussed is a place name or description.

This root appears to be related to a place name, specifically a village or region within Samarkand. The derived terms likely refer to inhabitants or specific individuals associated with this location.

This root primarily concerns rough, porous, or soft stones, often referred to as 'kadhdhan'. It also extends to descriptions of hardness and roughness in objects, and a specific intense redness.

This root entry discusses the word 'al-kāghadh' and its variants, noting that it is a loanword and not of Arabic origin. It primarily focuses on the etymology and usage of terms related to paper or parchment.

This root primarily refers to specific geographical locations and a historical artifact. It also encompasses the concept of a great calamity or disaster.

This root entry pertains to a specific place name, a mahalla (neighborhood or district) in Bukhara. It is primarily used to identify individuals who hailed from this location, particularly a notable scholar.

This root appears to describe someone with a harsh, unpleasant, or ugly facial appearance. It is primarily used as an adjective to denote such a characteristic.

This root appears to be a proper noun, specifically referring to a village and a person from that village. It does not seem to have broader semantic derivations.

This root appears to be primarily used as a proper noun, specifically a family name or a given name, in classical Arabic biographical texts. It does not seem to have derived verbs or common nouns associated with it in this context.

This root primarily describes specific fleshy parts of the body, particularly around the thighs and buttocks. It also extends to terms for stoutness, a type of plant, and specific actions related to clothing and sexual intercourse.

This root entry primarily discusses a place name in Tunisia and individuals associated with it. It details the etymology and geographical location of a town and mentions scholars from that region.

This root primarily concerns the act of eating, particularly in a light or selective manner. It extends to the initial stages of grazing, taking small bites, and even excessive begging after receiving something. It also encompasses urging and licking.

This root primarily concerns the concept of pleasure, enjoyment, and delight. It extends to describe things that are pleasing, desirable, and satisfying, often in the context of taste, sensation, or experience. It also touches upon related concepts like desire and even sleep.

This root is noted as being neglected by classical lexicographers. It is presented as a variant or synonym for the root 'لمج', indicating a meaning related to language or speech.

This root appears to relate to the concept of staying or residing in a place. However, its usage and validity are questioned, suggesting it might be rare or obscure.

This root primarily deals with the concepts of lying, being a great talker, and exhibiting a certain kind of refined, perhaps boastful, demeanor. It encompasses terms for a liar, someone who talks excessively, and a person described as witty or ostentatious.

This root appears to relate to the action of breaking, crumbling, or mixing food, particularly bread, with liquids like milk or water. It also has a less clear connection to a poetic context involving 'mureed' and 'mareed' possibly referring to something being pulled or removed.

This root primarily concerns deception, falsehood, and insincerity, often expressed through pleasant but untrustworthy speech. It also extends to concepts of speed, stealth, and taking gifts.

This entry discusses place names, specifically districts or neighborhoods in Persian cities. It also delves into the grammatical function and usage of the particles 'mundhu' and 'mundhu', focusing on their prepositional roles and temporal meanings.

This entry discusses the Arabic particles 'مذ' (muth) and 'منذ' (mundhu), primarily functioning as prepositions or adverbs indicating the beginning of a past period of time. It delves into their grammatical behavior, including case government of subsequent nouns, their etymology, and variations in pronunciation and usage among different Arab tribes and grammarians.

This root appears to relate to a specific individual, possibly a scholar or poet, known for his sleeplessness. The term is used as a proper noun, likely derived from a descriptive characteristic.

This root primarily relates to things that are white, pure, or excellent, particularly in the context of honey, but also extending to fine armor, weapons, and even pleasant character traits and wine.

This root entry appears to be a discussion of a place name, possibly a misspelling or variant of another known location. It focuses on the geographical term and its potential etymological connections.

This root entry primarily discusses a specific group of people from India, referred to as 'Mīdh'. It details their identity as a seafaring people akin to the Turks who engage in raids against Muslims.

This root entry pertains to a place name, specifically a mountain or region in Azerbaijan. It is primarily used to derive nisbas (attributive adjectives) for individuals associated with this location.

The root نبذ (nabadha) primarily denotes the act of throwing, casting away, or discarding something, often with a sense of disregard or insignificance. This core meaning extends to concepts like abandoning, rejecting, and leaving behind. It also encompasses related ideas such as a small amount of something, a secluded place, and the process of making a fermented drink.

This root primarily concerns the rearmost teeth, specifically the wisdom teeth, and by extension, the act of biting or holding firmly with them. It extends metaphorically to intense emotions like laughter or anger, and to the concept of being experienced or tested through hardship.

This root primarily concerns the master or captain of a sea vessel, including their role and authority. It also includes a geographical place name and a nisba derived from it.

This root appears to be related to expulsion or discharge, specifically from the nose or mouth. It is noted as being neglected by major lexicographers, with limited information available.

The root 'نفذ' primarily concerns the concept of passing through, penetrating, or going beyond a limit. It extends to ideas of execution, completion, and effectiveness, as well as the notion of a passage or exit.

The root نقذ (n-q-dh) primarily concerns the concept of rescuing, saving, and liberating something or someone from peril or captivity. It extends to notions of safety, deliverance, and the recovery of possessions or individuals.

This root appears to relate to a specific place name, possibly a village or region, and its inhabitants. The primary derived term refers to this location.

This root entry is primarily concerned with a single, obscure word, 'anāhīdh', which is identified as a name for a flower or a planet. Its inclusion in Arabic is debated, with suggestions that it might be a non-Arabic loanword.

This root entry appears to be a toponym, referring to a specific place and individuals associated with it. It does not seem to represent a semantic root with derived meanings in the typical lexicographical sense.

This root primarily relates to rebellion, defiance, and insolence, particularly against divine authority. It describes those who refuse to obey or submit, often characterized by arrogance and pride.

This root appears to be related to a specific mountain named 'Nawdh' in Serendib, associated with the descent of Adam. It is described as a fertile mountain, contrasting with another location known for its barrenness.

This root entry is extremely brief and appears to be a proper noun, specifically a place name. It does not contain any derived lemmas or semantic content that can be expanded upon.

This root appears to relate to a specific place name in Yemen. The primary lemma describes a village or settlement.

This root appears to relate to a specific historical figure and his lineage or affiliation, rather than a common semantic field. The primary usage in the provided text is as a nisba (a surname or place-based identifier).

This root primarily concerns a title or position of authority among the Persians and Magi, akin to a judge or ruler. It also appears in the names of cities.

This root primarily concerns concepts related to holding or containing water, such as depressions in the ground, basins, or cisterns. It also extends to the idea of forcing or compelling someone to do something.

This root entry discusses a variant pronunciation and usage of the common root 'أخذ' (to take). It presents 'وخذ' as a less common but attested linguistic form, primarily used as a verb.

This root primarily relates to speed and swiftness, particularly in movement. It also has a specific, less common meaning related to a woman's anatomy.

This root appears to relate to concepts of slowness, delay, or being in a state of need or dependence. It also includes place names derived from the root.

The root 'وقذ' primarily relates to striking or hitting with force, often to the point of incapacitation or death. It extends to concepts of severe illness, weakness, and being overwhelmed, metaphorically applied to emotions or states of being.

This root primarily relates to the concept of swiftness in movement and action. It also encompasses the idea of seeking refuge or a place of safety, which is semantically linked to quick escape.

This root appears to relate to a pure, bright whiteness. It is a rare root with limited attestations in classical Arabic lexicography.