Taj al-Arus (Zabidi, d. 1205H)

This root primarily concerns destruction, devastation, and ruin, often in the context of financial loss or natural disaster. It also extends to concepts of abundance, vastness, and even a specific type of fruit.

This root appears to relate to vocalizations, specifically the sounds made to urge on camels. It also includes place names and tribal designations derived from these sounds or related concepts.

This root primarily describes the act of bending or stooping, particularly the back and head. It extends to meanings of humility, submission, and being confined or stuck in place. It also encompasses physical descriptions of bent or hunched forms.

This root primarily relates to the act of pressing or pushing something down onto the ground, often to the point of embedding or concealing it. It can also refer to sexual intercourse.

This root primarily concerns the concept of pushing, shoving, or throwing something forcefully, often downwards or against a surface. It extends to meanings of expansion, spaciousness, and also describes physical characteristics like being short and stout.

This root appears to relate to shortness and stoutness, possibly with a connotation of being plump or short and thick. It is primarily discussed in classical Arabic texts with limited modern usage.

This root primarily relates to the concept of extreme old age and its physical manifestations. It also extends to descriptions of corpulent, short, and ill-formed individuals, often with a negative connotation.

This root primarily describes actions related to physical posture and demeanor, specifically hunching, lowering, and bowing the back. It also extends to metaphorical meanings of humility and subservience.

This root primarily describes something or someone old, worn out, or excessively large and bulky. It extends to describe a person who is overly fond of something, and a woman whose proportions are equal in length and width.

This root primarily describes the act of walking with a heavy burden, causing constricted or slow steps. It extends to describe things that are heavy or laden, such as camels, clouds, or even horses, and also refers to the act of carrying something together.

This root describes the action of stooping, hunching, or lowering one's back. It conveys a sense of bending down, often due to age, humility, or a specific command.

This root primarily describes the action of lowering or bending, particularly the head or back. It also extends to concepts of being compact, rounded, or hidden within a confined space.

This root appears to describe something large or bulky, particularly in the context of women or female camels. It also relates to the act of rolling or tumbling.

This root primarily relates to the concept of humility, submission, and lowering one's head. It also has a specific, though possibly non-Arabic, association with a Christian festival.

This root appears to describe a man of bad character who stays at home. There is a discussion about the potential inclusion of the letter 'nun' in the root, which might be overlooked.

This root appears to primarily relate to locusts, with some less common meanings concerning staying in a place or distributing something.

This root appears to relate to the act of inflating or blowing into something, specifically a waterskin. It is a very limited root with few attested usages.

The root ذبح (dhabaha) primarily relates to the act of slaughtering an animal, typically by cutting the throat. It extends metaphorically to meanings of cutting, splitting, strangling, and even to describe certain plants, geological formations, and ailments.

This root primarily concerns the act of unjustly accusing, blaming, or attributing fault to someone for something they did not do. It describes someone who actively seeks out or instigates such wrongful accusations or transgressions.

This root appears to relate to the mixing of milk with water, specifically a diluted form of milk. It is associated with terms for this mixture and potentially related concepts.

This root primarily concerns forceful movement, driving, or scattering, often applied to animals or possessions. It can also refer to the act of gathering and driving livestock with intensity.

This root primarily relates to the concept of arrogance, haughtiness, and excessive pride. It describes a state of being conceited and looking down upon others, often associated with a negative character trait.

This root primarily concerns profit, gain, and increase, especially in trade. It extends to concepts of growth, abundance, and sometimes refers to specific animals like monkeys or young goats, and even places or types of camphor.

The root رجح (rajaha) primarily relates to the concept of weight, balance, and inclination. It encompasses physical weighing and tipping, as well as metaphorical weightiness in terms of character, intellect, and even physical attributes like a heavy posterior or full platters.

The root رحح primarily relates to wideness, spaciousness, and flatness, particularly concerning hooves, feet, and containers. It can also describe a lack of depth or a wide, open space, and in a figurative sense, vagueness or indirectness in speech.

This root primarily concerns concepts of heaviness, largeness, and being firmly established or settled. It extends to descriptions of physical bulk, weighty matters like significant events or burdens, and the act of making something substantial or stable.

The root رزح (rzḥ) primarily denotes falling, collapsing, or becoming weak due to exhaustion or extreme emaciation, particularly in camels. It extends to meanings of pushing with a spear, causing emaciation, and also refers to specific geographical locations, sounds, and structural elements.

This root primarily describes a lack of flesh, particularly around the buttocks and thighs, leading to a lean or emaciated appearance. It is also used metaphorically for animals known for their swiftness and, in a classical context, for unpleasant or ugly women.

The root رشح primarily relates to the emission of moisture, such as sweat or dew, and by extension, to nurturing, preparing, or qualifying someone or something for a task or role. It also encompasses concepts of growth, sustenance, and the slow movement of liquids or small creatures.

The root رضح (raḍaḥa) primarily denotes the act of crushing, breaking, or pounding, especially hard objects like pebbles or date pits. It extends to related concepts like the tool used for crushing and the resulting fragments or small amounts.

This root primarily relates to well-wishing and blessings upon a newly married couple, specifically the traditional pronouncements made to them. It also extends to describing physical characteristics, particularly of animal horns.

This root primarily concerns earning a livelihood, trade, and managing wealth. It extends to the idea of improving or repairing one's living situation and, by extension, implies active engagement in business and financial matters.

This root primarily concerns the concepts of leaning, relying, and supporting, often in a physical sense. It extends to notions of inclination, attachment, and stability, as well as physical attributes like sides, foundations, and elevated areas. Figuratively, it can refer to settling into a situation or place.

The root رمح (rmḥ) primarily relates to the spear, a weapon. It extends metaphorically to concepts of piercing, striking, and thrusting, both literally and figuratively. The root also encompasses related actions like kicking, and abstract ideas like poverty, and is used in astronomical and zoological contexts.

This root primarily concerns the concept of swaying, staggering, or reeling, often due to intoxication, illness, or extreme conditions. It also extends to related ideas like dizziness, instability, and even specific nautical or aromatic terms.

This root appears to relate to the manipulation or turning of speech, possibly in a way that is not straightforward or direct. It suggests a kind of verbal maneuvering or twisting of words.

The root 'روح' primarily concerns the concept of spirit, soul, and life. It extends to encompass breath, divine inspiration, divine command, and even specific entities like angels and prophets. Metaphorically, it signifies relief, comfort, and divine mercy, as well as the essence of something.

This root primarily concerns concepts of rest, relief, and ease, often contrasted with hardship or exertion. It extends to finding or sensing something, particularly a scent, and also relates to the passage of time, specifically the afternoon or evening. Additionally, it encompasses notions of vitality, spirit, and even a specific type of horse.

This root primarily concerns concepts of rest, relief, and ease, often in contrast to exertion or distress. It extends to notions of revival, life, and pleasantness, and also encompasses movement and the passage of time, particularly the evening.

This root primarily relates to the act of slaughtering, particularly sacrificial offerings. It also extends to the concept of a place where slaughtering occurs, such as a sacrificial site or a butcher's shop.

This root appears to be related to a dialectal variation or a speech impediment where 'z' (ز) is substituted for 's' (س). It also contains a proper noun referring to a place name.

This root primarily concerns the concept of moving something away from its place, often with an implication of pushing or pulling. It extends to the idea of being distanced or removed, particularly from a negative state like hellfire, and can also refer to remoteness or distance in general.

This root primarily relates to concepts of striking, wounding, moving, and geographical features. It describes the act of striking with a spear, moving from one place to another, and various types of small hills or elevated landforms.

This root primarily describes the sound made by a monkey. It is a very limited root with few derived forms.