Taj al-Arus (Zabidi, d. 1205H)

This root appears to be related to a specific type of bird. The primary derived form discussed is a noun referring to this bird, with a note on its grammatical form.

This root appears to be related to proper names and possibly a descriptive term, though its core semantic meaning is not clearly established within this entry. The provided text focuses on identifying individuals and their lineage.

The root شمت (shmt) primarily relates to rejoicing in the misfortune of an enemy. It also extends to concepts of disappointment, the legs of an animal, and offering prayers or good wishes, particularly for an sneezer.

This root entry is primarily a place name, referring to villages in Baghdad. It also mentions a scholar from these villages who resided in Damascus and was a narrator of hadith.

This root appears to be related to place names and personal names derived from them. It is noted as being neglected by lexicographers, with potential meanings related to a place or an ancestor.

This root appears to relate to small, scattered groups, particularly of locusts. It also has a less common association with a specific historical figure.

This root primarily concerns the concept of striking, pushing, or hitting forcefully. It extends to related ideas like making noise, gathering in groups, and engaging in disputes or conflict. Some derived terms also refer to specific items of clothing or military formations.

This root primarily relates to health, soundness, and correctness. It extends to concepts of being free from defect, being valid, and also encompasses the idea of shyness or bashfulness.

This root appears to be a variant of the root 'سخت' (s-kh-t) and relates to the cessation of swelling or illness, indicating recovery or healing.

This root primarily describes physical stature and build, specifically referring to someone of medium or moderate height and build. It also extends to describe specific physical characteristics of animals, particularly a camel's hindquarters.

This root primarily concerns the concept of strength, robustness, and physical bulk in a person. It extends to descriptions of being powerful, stout, and well-built, and can also refer to being overwhelming or dominant through strength or speech. The feminine forms are also discussed.

This root primarily describes qualities of being clear, prominent, smooth, and sharp, often applied to physical features like the forehead or a sword. It extends to meanings of being decisive, swift, or unadorned, and can also refer to specific objects or actions.

This root primarily concerns the concept of silence, quietness, and stillness. It extends to meanings of being mute, abstaining from speech, and can also denote thirst, solid or dense things, and things that are plain or unadorned.

This root appears to relate to something with a hard or iron-like head, possibly referring to a specific type of object or creature. The primary focus is on a creature described as having an iron head.

This root appears to relate to containment, enclosure, or a protective covering. It also extends to concepts of strength, nobility, and firm resolve, possibly derived from the idea of being enclosed or protected.

This root primarily concerns sound, voice, and noise. It encompasses the act of making sound, the sound itself, and related concepts like loudness, fame, and even specific types of sounds like singing or the sound of a bow.

This root pertains to the act of biting or chewing forcefully, specifically using the back teeth.

This root appears to be very rare and possibly related to place names. Its primary mention is as a proper noun for a specific location.

This root appears to describe the act of treading or stepping heavily upon something. It is noted as being neglected by some lexicographers and is primarily found in classical sources.

This root primarily refers to a type of basin or bowl, often made of brass. It discusses variations in its pronunciation, gender, and origin, with some suggesting it is a loanword.

This entry discusses the proper noun Talut (Saul), a king mentioned in the Quran. It explores the etymology and linguistic classification of his name, noting its Hebrew origin and its status as a foreign proper noun.

This root primarily relates to the concept of abundance, overflowing, or a large quantity. It is also used to refer to menstruation, particularly in a classical context.

This root appears to relate to the act of strangling or choking someone. It is presented as a variant of other roots with similar meanings, with some lexicographers noting its usage while others dispute it.

This root appears to relate to the physical act of twisting or wrenching something, specifically a hand. It describes the action and the resulting state of the object acted upon.

This root primarily concerns concepts of persistence, insistence, and stubbornness, often in speech or argument. It also extends to meanings of roughness, harshness, and in some contexts, refers to a young, strong male animal or a tall, robust person. Additionally, it touches upon the idea of repetition and hesitation in speech.

This root primarily relates to the concepts of firmness, intensity, and vigorous movement, particularly in the context of a spear or lightning. It also extends to the physical action of rubbing or dabbing.

The root عفت (ʿafta) primarily relates to bending, twisting, or breaking something. It extends to meanings of hindering or turning someone away from something, speaking with difficulty or affectation, and also describes someone as foolish, clumsy, or strong and tough.

This root primarily describes individuals who are large, foolish, and prone to speaking without thinking. It also touches upon concepts related to being clumsy or messy, particularly in the context of conflict.

This root primarily concerns the act of twisting or spinning fibers like wool or hair into a thread or rope. It extends to meanings of overpowering, striking forcefully, and also describes someone who is observant, clever, or intoxicated.

The root عنت (ʿ-n-t) primarily denotes hardship, difficulty, and distress. It extends to meanings of corruption, sin, destruction, and falling into a difficult situation. It can also refer to physical breaking or injury, and the act of imposing hardship on others.

This root appears to relate to confusion, perplexity, and possibly a state of being lost or bewildered. It is also associated with a person who is discerning or possesses a refined quality.

The root غتت primarily relates to actions of pressing, submerging, or forcefully consuming. It encompasses concepts like choking, overwhelming, suppressing laughter, and drinking in rapid, continuous gulps. It can also describe exhausting an animal or a continuous flow.

This root primarily concerns mistakes, errors, and deception, particularly in transactions and speech. It also extends to concepts of taking advantage of someone unexpectedly or the early part of the night.

This root primarily deals with sensations of heaviness, fullness, and being overwhelmed, particularly related to overeating. It also extends to meanings of covering, submerging, and a specific gesture of lifting the head while drinking.

This root primarily deals with the concept of speaking falsehoods, fabricating speech, or acting unilaterally and arbitrarily. It also encompasses the idea of sudden death.

The root فخت (f-kh-t) primarily relates to light, specifically moonlight, and its associated dimness or shadow. It also extends to meanings of cutting, piercing, and specific types of movement or sound, including the name of a bird and a specific gait.

This root primarily relates to water, specifically describing extremely sweet and refreshing water. It also extends to geographical names, personal names, and less commonly, to concepts of mental weakness or immorality.

This root appears to be related to a specific place name, Fustat, and its variations. It also touches upon related terms, though the provided text is brief and focuses on orthographic and lexical variations.

This root primarily concerns the concept of suddenness, unexpectedness, and escape. It describes things happening abruptly, without deliberation or restraint, and also the act of escaping or being released from a constraint.

This root primarily concerns suddenness, unexpectedness, and abruptness, often in the context of events, actions, or death. It also extends to meanings of escaping, seizing, or encountering something unexpectedly.

This root appears to relate to being astonished, bewildered, or speechless. It is often discussed in relation to a similar-sounding root, suggesting potential phonetic shifts or dialectal variations.

This root primarily concerns the concept of passing by, missing out on, or being ahead of something. It encompasses ideas of time elapsing, opportunities being missed, and surpassing others. It also extends to meanings of absence, deficiency, and acting independently without consultation.

This root primarily concerns the act of spreading or conveying information, often with a negative connotation of malice, falsehood, or gossip. It also extends to meanings related to gathering, preparing, and consuming food or fodder, as well as physical attributes and specific individuals or places.

This root primarily concerns states of drying, congealing, or becoming firm, often related to blood or wounds. It also extends to expressions of emotional distress affecting one's appearance, and descriptions of high-quality musk. Additionally, it denotes specific geographical locations and a type of ice.

This root primarily relates to the concept of closeness, proximity, and nearness. It also extends to the idea of bringing something closer or making it accessible. Some derived forms can refer to specific objects associated with this proximity.

This root primarily concerns depressions or hollows, particularly those that hold water, and by extension, places of danger or peril. It also extends to concepts of scarcity, lack, and barrenness, especially in relation to reproduction.

This root primarily deals with the concept of hair becoming curly or frizzy. It also includes related terms for hair texture and appearance.

This root appears to be related to place names, specifically a city or location in Hadramawt. The discussion revolves around the etymology and correctness of its spelling and derivation.