Taj al-Arus (Zabidi, d. 1205H)

This root primarily concerns debt, religion, and the passage of time. It encompasses concepts of financial obligations, religious faith and practice, and the idea of a due date or term for something.

This root entry is extremely brief and appears to be a fragment. It only defines a single place name derived from the root, with no other derived lemmas or semantic information provided.

This root appears to relate to the drying or withering of the lips due to thirst. It is presented as a less common or potentially variant form of a related concept.

This root primarily relates to smoke, specifically the smoke of burning grain or flour. It also extends to concepts of dust, haze, and things that are obscured or faint. Figuratively, it can refer to something insignificant or a trace.

The root ذعن (dh-'-n) primarily relates to submission, obedience, and yielding. It encompasses concepts of acknowledging truth, hastening to obey, and being pliant or submissive, often in a willing manner.

This root primarily concerns the chin and its associated features. It extends to describe things that resemble or are located near the chin, such as the lower part of the jaw, the throat area, or even specific geographical locations. Figurative uses relate to leaning on something or a specific gait.

This root appears to be related to a place name, specifically a town or region near Bukhara. The derived lemmas refer to individuals associated with this place, often as scholars or jurists.

This root primarily concerns the concept of flowing or dripping, particularly bodily fluids like mucus or menstrual blood. It extends to meanings of weakness, lingering, and persistence, often in a negative or diminished sense. It also covers specific terms for parts of garments and the act of persistent entreaty.

This root primarily relates to defects, flaws, and shame. It can also extend to concepts of wealth and prosperity, and a specific type of plant.

This root primarily concerns the concepts of intellect, understanding, comprehension, and mental capacity. It extends to encompass mental acuity, intelligence, and the ability to retain information. Additionally, it touches upon the idea of being distracted or made to forget, and metaphorically, it can refer to strength or vitality.

This entry discusses the root 'dh-h-b-n' (ذهبن), which is noted as being largely neglected by lexicographers. It primarily refers to a specific individual, Ibn Qardham, a companion who visited the Prophet. The entry also touches upon scholarly disagreements regarding its inclusion and pronunciation.

This root primarily relates to the concept of a defect, flaw, or blemish. It is used to describe something that is faulty or imperfect, often in a moral or reputational sense.

This root appears to be a variant or closely related to the root 'r'n' (رعن), primarily referring to a type of plant and its parts. It also has a less common usage related to possibility or likelihood.

This root primarily relates to concepts of leadership, authority, and elevated status, particularly in maritime contexts (ship captain) and religious leadership (Jewish high priest). It also encompasses terms for elevated places, specific geographical locations, and personal names.

This root entry primarily concerns a place name, a village in the region of Saraghna. It also references individuals associated with this place, specifically scholars and hadith narrators.

This entry discusses a root that appears to be of foreign origin, possibly related to a place name. It is noted as being obscure and its inclusion in classical Arabic dictionaries is questioned due to its non-Arabic nature and unclear derivation.

This root primarily concerns the act of mixing, specifically the mixing of fat with dough. It also refers to the resulting baked product, a type of fatty bread.

This root primarily relates to light rain and a specific type of resin or gum. It is also associated with a historical figure from India who falsely claimed to be a companion of the Prophet Muhammad.

This root primarily describes a sequence of rain, often with pauses, and the resulting state of the land. It also extends to a woman's action of applying makeup to her face.

This root primarily describes the falling or descending of things, particularly rain, and by extension, weakness or slackness in people or objects. It can also refer to overwhelming floods.

The root 'رجن' primarily relates to staying, settling, and becoming accustomed to a place or situation. It also extends to concepts of holding back, restraining, and even corruption or confusion. Derived terms can refer to places, specific types of people, or even poisons.

This root primarily relates to the concept of heaviness, weight, and inclination. It extends to meanings of swaying, falling, and even abundance or vastness, often associated with physical objects or abstract states.

This root primarily describes the act of falling, collapsing, or lying down, often in a defeated or prostrate manner. It can also imply stretching out or spreading out.

This root appears to be related to place names and the people associated with them. The primary focus is on locations in Marw and Samarkand, and the nisbas (adjectival surnames) derived from these places.

This root primarily relates to the parts of a garment, specifically sleeves, and by extension, to things that are wide or flowing. It also encompasses terms for spinning, certain types of fabric, sounds of conflict, and a specific region in the Levant.

This root appears to be related to fortifications and strongholds, specifically mentioning a castle. It may also have connections to places or geographical locations.

This root primarily concerns place names and personal names derived from them. It also includes a mention of a verb form and a geographical term.

This root entry pertains to a specific place name, a village in Isfahan. It primarily functions as a toponym and is used to derive nisbas (attributive nouns) indicating origin from that place.

The root رزن (razana) primarily relates to concepts of weight, stability, gravity, and composure. It extends to physical locations that are elevated or hold water, and metaphorically to a person's dignified and steady demeanor. It also encompasses terms for specific plants, geographical locations, and architectural features.

This root primarily concerns ropes, reins, and restraints used for leading or controlling animals, particularly camels and horses. It extends to the part of the nose where these restraints are applied and metaphorically to control or submission.

This entry discusses a place name, Rastan, located between Hama and Homs. It primarily focuses on identifying individuals associated with this location, particularly a scholar named Abu Hamza Isa bin Sulaym al-Rustani.

This entry discusses a loanword from Persian or Roman languages, referring to a specific type of beverage made from wine and honey, popular in the Levant. It is noted as being non-Arabic in origin.

This root entry primarily deals with a place name, specifically a city in Diyar Bakr. It clarifies the correct spelling and location of this city, distinguishing it from other places with similar names.

This root entry pertains to place names in Central Asia, specifically referring to a village and a city. It also includes derived names of individuals associated with these locations.

This root primarily relates to concepts of settling, staying, and being present, often in a fixed or persistent manner. It also extends to meanings of offering or giving something, particularly as a payment or bribe, and can denote parasitic or intrusive behavior. Additionally, it signifies entering or dipping into something, and has geographical and architectural applications.

This root appears to be related to place names, specifically a city in Al-Andalus. The primary lemma is a proper noun referring to this city.

This root primarily concerns the concepts of completeness, firmness, solidity, and accuracy. It extends to meanings of being well-established, carefully made, and also to physical attributes like being firm-jawed or having a solid structure. Metaphorically, it can refer to understanding or confirming something.

This root pertains to the concept of arranging or piling up stones and similar materials. It describes the act of building or constructing with such elements, often in a compact or layered manner.

This root primarily concerns the concept of speaking in a foreign or unintelligible language, often referred to as 'foreign speech' or 'babbling'. It also extends to the meaning of a group of camels traveling together, particularly when they are accompanied by their original herd.

This root primarily discusses the word 'al-ra'shan' and its derivatives, which can refer to a coward, or to something swift, particularly in the context of animals like ostriches and camels, or a horse. It also mentions a place name derived from a king with a tremor.

This root appears to describe a specific type of container or vessel, particularly one fashioned from natural materials. It relates to the act of drinking from such a vessel.

This root primarily describes qualities of being clumsy, foolish, slow, or relaxed, often in a negative or unrefined sense. It also extends to physical descriptions like prominent mountain features, and place names, with some derived terms referring to specific historical figures or groups.

This root primarily relates to listening attentively and accepting, often with a sense of willingness or inclination. It also extends to concepts of greed, earthly desires, and sustenance, as well as geographical locations.

This root primarily relates to concepts of pulsing, throbbing, and rhythmic movement, extending to descriptions of animals with long tails and the gentle falling of rain. It also encompasses states of emotional or physical settling, such as calming down after agitation or anger subsiding.

This root pertains to the concept of abundance, prosperity, and a comfortable, affluent life. It describes a state of having ample resources and living in ease and luxury.

This root primarily relates to concepts of abundance, ease, and prosperity in living. It describes a state of comfortable and ample livelihood, often associated with wealth and a good life.

This root primarily concerns the act of coloring or dyeing, especially with saffron or henna. It also extends to concepts of marking, writing, and beautifying text, as well as specific items like saffron, henna, and coins.