Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to palm trees, specifically the cluster of dates (the bunch or the entire palm with its fruit). It extends metaphorically to concepts of honor, pride, and established status. It also encompasses terms for marking animals and, in a more abstract sense, associating or attributing something to someone.

This root appears to relate to a specific manner of walking, characterized by liveliness and agility. It also extends to describe a young boy possessing these qualities, being quick-witted and spirited.

This root primarily concerns the act of digging, plowing, or breaking up the earth. It extends to related concepts like tools for this purpose, and metaphorically to actions like hastening, holding back, or being harsh in disposition.

This root appears to relate to a specific type of bitter-tasting tree or shrub. It is also described as having medicinal properties for treating wounds.

This root primarily relates to sticking closely to something, persistence, and clinging. It also extends to meanings of crookedness, difficulty in disposition, darkness, and specific agricultural terms like a poor date cluster or stubbornness in demanding debts.

This root primarily denotes various wild animals, particularly predators like wolves and lions, and also includes terms for mirages, and descriptions of physical attributes like being swift, tall-necked, or misshapen.

This root appears to describe something complete, excellent, and beautiful, particularly in relation to physical appearance and youth. It is used to denote a state of full development and attractiveness.

This root primarily describes a type of shrub or plant, detailing its physical characteristics, habitat, fruit, and medicinal properties. It also extends to the concept of verdancy or greenness in plants and land.

This root primarily concerns intense love, often to an excessive or obsessive degree. It extends to concepts of infatuation, blindness to faults, and even a pervasive force in existence. Related terms describe the state of being in love, the beloved, and even a type of plant.

This root primarily describes tallness, often with negative connotations of being lanky, awkward, or ill-tempered. It can also refer to someone who is brave or capable, suggesting a potential semantic duality or evolution.

This root appears to relate to noise, clamor, and confusion, particularly among a group of people. It describes a state of commotion and loud, indistinct talk.

This root appears to be very obscure, with limited usage and definitions. It is primarily associated with a proper name and has been noted as neglected by major lexicographers.

This root primarily describes something wide, loose, and slack, often referring to a physical opening or a person's disposition. It can also denote foolishness or clumsiness.

This root primarily concerns the concept of clinging, attaching, or adhering to something. It extends to meanings related to blood clots, substances that stick, and even emotional attachments like love or animosity. It also encompasses terms for tools used for drawing water and, metaphorically, for things that are essential for sustenance.

This root appears to relate to concepts of heaviness, sluggishness, and perhaps a slow or difficult movement. It is primarily used to describe a person or thing that is ponderous or unwieldy.

This root primarily denotes depth, distance, and remoteness, often referring to the bottom of wells, valleys, or vast, desolate spaces. It can also extend to concepts of profoundness, intensity, and even specific geographical locations or types of plants.

This root appears to relate to the concept of clinging or attachment, particularly in the context of love or strong affection. It also extends to physical descriptions, such as a type of eye condition or a specific part of a plant.

This root primarily concerns a legendary ancient people known as the 'Amaliq, often described as giants or powerful rulers who inhabited ancient Egypt and the Levant. It also extends to concepts of deception, deep speech, and physical characteristics like tallness.

This root primarily relates to a specific anatomical location, particularly around the navel, and also extends to clusters of fruits.

This root appears to relate to a mixture of water and mud, and by extension, to a person of bad character.

This root primarily describes negative character traits, specifically bad temper, ill-mannered behavior, and a tendency towards harshness or oppression. It also extends to the concept of making things difficult or constricting for someone.

This root appears to describe extreme slenderness, thinness, or a state of being stretched to the limit, particularly in relation to women and their physical appearance or movement.

This root appears to relate to a specific type of plant, possibly a type of thorny shrub or vine. It is primarily used as a noun to denote this plant.

This root primarily concerns the area of hair between the lower lip and the chin, often referred to as the 'goatee' or 'mousse'. It also extends to the concept of lightness or scarcity, particularly in relation to hair in that region.

The root ع ن ق (ʿ-n-q) primarily relates to the neck, the part connecting the head to the body. It extends to concepts of groups, leaders, progress, and even specific animals and geographical features, often metaphorically.

This root primarily relates to sounds, particularly those associated with animals, and can extend to concepts of hindrance or obstruction.

This root primarily relates to concepts of length, height, and intensity, often applied to physical attributes like stature, necks, or even abstract qualities like youthful vigor. It also extends to descriptions of color, specific animals, places, and celestial bodies.

This root primarily relates to concepts of stopping, hindering, and containing. It extends to meanings of a coastline, a portion of water, and even a type of sound or a place. Some uses are specific to classical poetry or have debated origins.

This root appears to relate to descriptions of eyes, specifically their size and color, and also to a type of camel distinguished by its beauty.

This root primarily concerns drinking, specifically in the evening, contrasting with morning drinks. It extends to the act of giving someone a drink in the evening, and also refers to animals that are milked or animals from which milk is drunk in the evening. Some derived terms relate to a strap or tie used on pack animals.

This root primarily concerns abundance and copious flow, especially of water, rain, and sustenance. It also extends to descriptions of softness, tenderness, generosity, and even specific stages of animal development.

This root primarily deals with the concept of drowning, sinking, or being submerged in water. It extends to the idea of being overwhelmed or engrossed in something, and can also refer to a state of being deeply involved or immersed.

This root appears to describe the act of covering or enveloping, particularly with dust or darkness. It can also refer to the act of concealing or veiling, and in a derived sense, a type of tree.

This root primarily concerns water birds, particularly those with long legs and necks, like cranes or herons. It extends to descriptions of youthful beauty, smooth hair, and soft plants, drawing parallels between the grace of birds and human or botanical qualities. Some uses also relate to abstract concepts like idols or specific locations.

This root primarily refers to place names, specifically villages or towns. It is used in the nisba (adjectival suffix) to denote origin from these locations, often associated with scholars and jurists.

This root primarily concerns the onset of darkness, particularly at the beginning of the night, and by extension, the dimming or flowing of liquids from a source. It also extends to concepts of coldness, impurity, and even specific celestial bodies or phenomena associated with darkness or dimming.

This root appears to relate to striking or hitting, particularly soft substances like flesh. It is noted as being neglected by major lexicographers.

This root appears to describe a state of meat that is not properly preserved or cooked. It refers to meat that is neither salted nor fully cooked, resulting in an unpalatable or spoiled condition.

This root primarily relates to concepts of emergence, departure, and repeated action, particularly in drinking and striking. It also encompasses notions of sudden return, moderate rain, and sleep.