Taj al-Arus (Zabidi, d. 1205H)

This root appears to be a proper noun, specifically referring to a place name in Egypt. It is not a productive root with multiple derived meanings in classical Arabic.

This root appears to relate to a specific type of plant, possibly an onion, and its characteristics or preparation. The term 'sundus' itself might refer to a type of silk or fine fabric, but in this context, it seems to be associated with a botanical item.

This root entry primarily discusses names and tribal affiliations, particularly related to a historical figure named Al-Senussi. It also touches upon a type of fine silk fabric.

This root primarily relates to inherent nature, origin, and essence. It also extends to concepts of leadership, management, and corruption, as well as various geographical locations, plants, and animals.

This root appears to relate to the concept of doing something at the end of all things, specifically referring to the future. It is an obscure root with limited usage and documentation.

This root primarily relates to the central or middle part of something, particularly the back of an animal. It also extends to concepts of guidance, control, and a specific type of insect infestation.

This root primarily describes the qualities of a place, denoting hardness, roughness, and ruggedness, often due to stony terrain. It can also refer to a difficult or harsh path. Additionally, the root is used in proper names, including those of historical figures and poets.

This root appears to be related to a small creature, with some discussion about the validity of its derivation. It also includes a place name derived from the root.

This root appears to be primarily related to place names, specifically a village in Egypt. It does not seem to have broader semantic extensions in this entry.

This root appears to relate to a specific type of tree and its properties, particularly its hardness and unsuitability for certain uses.

This root primarily concerns concepts of disturbance, difference, divergence, and discord. It extends to physical manifestations like teeth falling out or a mouth opening, as well as abstract notions of disagreement and corruption in matters or speech.

This root primarily concerns negative character traits like bad temper, harshness, and stubbornness. It extends to describe rough or thorny plants, harsh environments, and aggressive or difficult behavior in animals and humans. It can also refer to specific types of plants and geographical features.

This root primarily describes a state of dryness, hardness, and barrenness, often applied to land that is stony and unyielding. It can also extend to describe weakness or emaciation in people and the drying up of plants.

This root primarily denotes shrewdness, intelligence, and cunning. It also extends to meanings of deviation, opposition, and going astray, both in terms of opinion and physical movement.

This root primarily concerns difficulty, harshness, and contrariness. It extends to describe difficult personalities, stubbornness in dealings, and even the challenging period before the new moon. It can also denote stinginess and opposition.

The root ش م س primarily relates to the sun and its light. It extends to concepts of heat, intensity, and brightness, and metaphorically to stubbornness, hostility, and pride. It also encompasses names of places, objects, and people, often derived from the sun or its attributes.

This root appears to be related to place names and foreign words, with limited semantic development in classical Arabic.

This root appears to be related to a specific place name in Egypt. The primary derived form refers to a village in the Menoufia Governorate.

This root primarily describes a specific type of glance characterized by arrogance, anger, or haughtiness, often involving looking sideways or with narrowed eyes. It extends to related concepts of pride, disdain, and even a metaphorical sense of scarcity or difficulty.

This root entry primarily discusses the place name Sfax (الصفاقس) in Tunisia, its geographical features, and its inhabitants. It also mentions individuals from Sfax, highlighting their lineage and scholarly connections.

This root primarily describes negative character traits, including wickedness, harshness, stubbornness, and stinginess. It can also refer to a cunning or sly person, or someone who is dull-witted and weak.

This root primarily concerns small, tender, or immature plants, specifically types of gourds or shoots. It also extends metaphorically to describe weak or young individuals, and in a specific context, a young camel.

This root appears to describe a person characterized by extreme greed and gluttony. It focuses on the intensity of their desire for food and possessions.

This root appears to be a variant of another root, 'ض ف ز', and relates to a specific action of a camel. It describes the camel gathering and consuming a bundle of something, possibly fodder or leaves.

This root primarily denotes the act of chewing, particularly a subtle or hidden chewing. It is associated with the physical action of mastication.

This root describes someone who is weak, lacking in strength or resolve, and potentially ignoble or easily broken. It encompasses physical and character weaknesses.

This root appears to describe something or someone that is soft, weak, or ignoble. It also has a comparison to a frog, suggesting a sluggish or perhaps repulsive quality.

This root primarily relates to the act of eating, consuming food, and the process of digestion. It encompasses the general concept of eating and can also refer to the food itself.

This root appears to be absent or non-existent in classical Arabic lexicography. The entry explicitly states that the material related to 'ض وس' is entirely lacking.

This root primarily discusses the act of biting with the front teeth, particularly for small creatures eating sparse vegetation. It also touches upon the concept of plants becoming ready for harvest or blooming, with variations in dialect and usage.

This root appears to relate to falsehood and deception, with derived terms referring to a liar or a deceptive person. It may also include proper names derived from this concept.

This root primarily relates to the color black and things associated with it, such as a wolf. It also refers to specific locations in Khorasan, particularly two cities that were early conquests. Derived terms can also denote a type of person from these cities or a body of water.

This root appears to be related to sexual intercourse, specifically as a euphemism. It is primarily discussed in classical Arabic dictionaries with differing opinions on its validity and usage.

This root appears to relate to origins, foundations, and potentially negative extremes or endings. It is primarily used in classical Arabic to describe fundamental aspects or the worst possible outcome.

This root primarily relates to writing, erasing, and rewriting on documents, particularly parchment or paper. It also extends to concepts of refinement, selectivity, and a specific place name.

This root appears to relate to the concept of binding or tying something securely. It is a rare root with limited attestation, primarily found in classical lexicographical works.

This root primarily relates to concepts of sand formations, darkness, and intense or narrowed vision. It also extends to meanings of being covered or obscured, and the turbidity of water due to heavy traffic.

This root primarily relates to darkness, obscurity, and concealment. It also extends to concepts of withdrawal, shrinking back, and suppression, including the obscuring of writing and the darkening of the night.

This root appears to be primarily used to denote specific geographical locations in Egypt. It is not a productive root with a wide range of semantic derivations in classical or modern Arabic.

This root primarily relates to containers, specifically basins or bowls, often made of brass or copper. It also extends to concepts of immersion, disappearance, and intense activity like dust storms or battles. Some derived terms refer to specific crafts or actions.

This root primarily relates to the act of sexual intercourse, specifically the penetration of a female. It also includes variations and discussions of its usage and potential phonetic shifts.

This root appears to describe something intensely wicked, cunning, or monstrous. It is primarily used to denote a particularly malevolent type of demon or a cunning, malicious creature.

This root appears to describe something that is soft, gentle, and easy. It is primarily used in classical Arabic and is not widely attested in modern usage.

This root primarily deals with concepts of sexual intercourse, death, and impurity or filth. It encompasses actions related to copulation, the state of being dead, and the condition of being dirty or unclean.

This root primarily deals with the concepts of erasing, obscuring, and fading, often related to writing or physical appearance. It extends to meanings of worn-out or dirty things, and metaphorically to negative qualities or hidden actions. Several derived terms refer to specific garments, particularly the 'taylasan'.

This root primarily relates to concepts of obscurity, darkness, and indistinctness, often applied to land, night, or writing. It also encompasses the idea of turning or facing something directly.

This root appears to relate to concepts of multitude, darkness, and possibly a type of fruit or army. The primary derived word discussed is a noun referring to a large army or multitude, with related senses for darkness and a specific fruit.

This root appears to describe the spreading or flowing of sweat over the entire body, often with a pleasant fragrance. It is a rare root, with limited usage and discussion in classical Arabic lexicography.

This root appears to relate to concepts of deception, baseness, and negative qualities. It also extends to descriptions of weather phenomena and physical states like contraction or darkness.