Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root entry is very brief and appears to be a proper noun, likely a place name. It is identified as a region near Nishapur, similar in naming convention to Isfahan.

This root primarily refers to the parrot, a type of bird. It can also be used as a nickname, particularly for a poet known for his speech impediment.

This root pertains to the appearance or emergence of blood within the body. It describes a state where blood becomes visible or manifests externally.

This root primarily relates to concepts of smearing, soiling, and breaking things, particularly nuts. It also extends to descriptions of physical states like being fat or having a good situation, and even a specific historical nickname.

This root pertains to the vigor and fullness of youth, describing both the energetic state and the well-developed young person. It emphasizes a stage of robust development and vitality.

This root primarily relates to the concept of saliva or drool. It also extends to a meaning of being pampered or living in luxury.

This root primarily concerns the concept of emergence, beginning, or appearing, particularly in relation to celestial bodies like the sun. It extends to the initial stages of growth, the appearance of teeth, and also has specific, less common meanings related to marking and specific entities.

This root entry appears to be a proper noun, specifically a place name and a nisba (adjective derived from a place name). It refers to a location in Nishapur and individuals associated with it.

This root describes light or weak rain. It also relates to the earth receiving such rain, implying a gentle or insufficient watering.

This root appears to be related to the concept of being fat, plump, or corpulent. It describes a state of physical fullness and abundance, often associated with a well-fed or well-nourished condition.

This root primarily relates to water sources, specifically wells, and also describes sounds, actions of movement, and young animals. It touches upon concepts of proximity and intensity.

The root بلغ (balagha) primarily concerns the concept of reaching, attaining, or arriving at a destination or state. It extends to concepts of maturity, sufficiency, intensity, and eloquence, often implying the completion or achievement of a goal.

This root primarily relates to soft earth or soil, but extends to concepts of foolishness, confusion, and mingling. It also encompasses pleasant scents and geographical locations.

This root primarily relates to the concept of sleep. It describes the state of being asleep and can be used in idiomatic expressions to convey this meaning.

This root primarily relates to the eruption or surge of something, particularly blood, and by extension, to perishing, confusion, or abundance. It also includes a place name and related personal names.

This root primarily deals with sounds of speech and laughter, often implying indistinctness or repetition. It also extends to the sound of jewelry and speech impediments.

This root primarily describes the act of crushing, smashing, or breaking something with great force, often implying severe damage or destruction. It can also refer to the resulting state of being crushed or broken.

This root appears to relate to the concept of widening or expansion, particularly in the context of water containers or their openings. It describes the space or capacity of a bucket and the act of widening its mouth.

This root primarily describes a state of confusion, disorder, or incoherence, particularly in speech. It also extends to physical actions like biting before teething and a restless, disorganized manner of speaking.

This root primarily deals with the concept of breaking, shattering, or splitting something, particularly a head or fruit. It also extends to the idea of something falling and breaking, or a date palm becoming ripe and dropping its fruit.

This root primarily relates to the concept of mixing, blending, or moistening, often with a connotation of saturation or immersion. It extends to descriptions of physical states like being relaxed or softened, and geographical features like the top of a mountain.

This root appears to relate to striking with a sword, fighting, and a specific type of laughter. It also includes a term for a damaged mouth.

This root appears to be a proper noun, specifically referring to a person's name or a nisba (a surname indicating origin or affiliation). It does not seem to represent a core semantic concept with multiple derived words in the traditional sense.

This root primarily concerns the process of tanning hides and skins, transforming them into leather. It also extends to related concepts like the tools used, the profession of tanning, and metaphorical uses related to intense action or impact.

This root primarily concerns the act of tickling, involving physical stimulation in sensitive areas. It extends metaphorically to imply subtle criticism or questioning of someone's lineage or honor.

This root pertains to the husks and chaff of corn, specifically maize. It encompasses the dry outer layers and the tassels of the plant.

This root appears to describe a person with a strong, intense redness of complexion. It also relates to a very pure, clear white color.

This root primarily concerns the brain and injuries to it, specifically severe head wounds. It extends to metaphorical uses related to severe impact, destruction, or causing distress, and also includes specific technical terms for types of wounds and objects.

This root primarily relates to the concept of people, specifically focusing on the lower strata of society. It encompasses terms for the base, ignoble, and worthless individuals, often described as the dregs or rabble.

This root primarily relates to states of affliction, corruption, or distress, often affecting people or things. It can also describe a state of relief or ease, and has specific meanings related to temperature and abstract qualities like foolishness.

This root appears to be related to the act of sexual intercourse. The primary meaning derived from the entry is the verb form indicating this action.

This root primarily relates to actions of the mouth and sexual intercourse. It also encompasses concepts of completeness, and physical states like softening or shedding.

This root primarily relates to concepts of abundance, prosperity, and settled living, often associated with fertile lands and comfortable circumstances. It also extends to meanings of permanence, fullness, and sometimes excess or indulgence.

This root appears to be a variant or dialectal form related to the concept of lisping or a speech impediment. It is presented as a linguistic variation of another root.

This root primarily describes thick, viscous substances like mud and water, and by extension, places characterized by such conditions. It also extends to terms for physical attributes, particularly in animals, and metaphorical concepts related to suffering.

This root primarily concerns the concept of mud, wetness, and being stuck in it. It extends to meanings related to scarcity, causing harm or offense, and deception or trickery.

This root primarily concerns the wrist or ankle joint, the narrow part between the hoof and the leg bone. It extends to related concepts of restraint, expansion, and abundance, particularly in the context of provisions and wealth.

This root primarily relates to the wrist or ankle area, and also appears to have a connection to ropes or cords, possibly through a dialectal variation.

This root primarily relates to sustenance, particularly good living, and specific types of nourishment. It also extends to concepts of abundance, immersion, and specific watering practices for camels, as well as concealment and selective grazing.

This root primarily describes undesirable aspects of land and places, such as barrenness, roughness, and being filled with dirt. It also extends to meanings related to dirt, uncleanness, and physical closeness, particularly between the thighs.

This root primarily relates to the act of rubbing, kneading, or working something with the hand, often to soften or prepare it. It extends to concepts of concocting, mixing, and preparing food or other substances, and metaphorically to fabricating or embellishing speech.

This root primarily concerns the concept of deviating, inclining, or moving away from something, often with an element of cunning or trickery. It also extends to meanings related to desire, seeking, and even physical actions like rolling or wrestling.

This root primarily relates to dust, dirt, and commotion. It also appears in a proper noun and a description of a food item's consistency.

This root primarily concerns the act of taking, seizing, or receiving something. It extends to concepts of capturing, adopting, and even experiencing something, often with a sense of totality or completeness.

This root appears to relate to a type of pillow or cushion, possibly used for resting or support. It is presented as a variant of another term and is associated with its use.

This root primarily relates to unpleasant odors, specifically the smell of certain animals or fermented substances. It also extends to describe small, insignificant things, weak speech, and a type of bird.

This root primarily relates to the rising or emergence of celestial bodies and fire. It also extends to the idea of skin cracking or burning due to heat.

This root primarily concerns the concept of deviation, inclining, or straying from a course or norm. It can refer to physical movement away from a straight path, or metaphorical deviation in logic and behavior. It also extends to the action of pulling or leading something, particularly a camel.

This root primarily concerns the concept of deviation, inclining, or straying from a straight path or norm. It extends to visual perception, specifically the eye's movement or fatigue, and also encompasses concepts of doubt, injustice, and even physical swaying or adornment.

This root primarily concerns the concept of abundance, completeness, and extensiveness, often applied to physical attributes like length and breadth, but also to abstract concepts like blessings and satisfaction. It can also denote reaching or connecting to something.