Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root appears to be a variant spelling or pronunciation of the word for the temple region of the head.

This root primarily refers to a vine shoot or tendril, specifically of a grapevine. It also denotes a place name and a specific action related to eating grapes.

The root سغسغ primarily relates to the concept of movement, specifically shaking, wiggling, or inserting something into a substance. It also extends to meanings of lubrication or saturation, particularly with oil or fat, and can describe a tooth becoming loose.

This root primarily relates to the eruption of teeth, specifically the canine teeth, in young animals like cows and sheep. It also describes the stages of an animal's age based on its teeth and refers to meat that is undercooked or raw.

This root refers to the sides of the mouth, specifically the area beneath the ends of the mustache on both the right and left sides. It is a variant pronunciation of a related term.

This root primarily concerns the concept of ease, flow, and permissibility, particularly in relation to drinking, swallowing, and the smooth progression of affairs. It extends to notions of something being valid, acceptable, or easily accomplished.

This root primarily relates to the act of swallowing or drinking something smoothly and easily. It also has a geographical meaning, referring to a specific region in Khorasan, and is associated with a notable scholar from that area.

This root primarily deals with the concepts of subjugation, taming, and destruction. It describes the act of bringing something under control through force or harsh treatment, leading to its ruin or making it subservient.

This root appears to relate to rapid movement or transfer, specifically of limbs or legs. It also has a derived meaning related to being prominent or foremost.

This root primarily refers to a small frog. It is also used as a nisba (a type of surname or attribution) indicating origin from a place called 'Shurgh' or association with individuals from there, particularly in the context of hadith scholars.

This root entry is very brief and appears to be a single-word entry. It defines a specific term, likely a loanword or a highly specialized term, without providing any derived forms or broader semantic connections.

This root primarily relates to concepts of scattering, dispersing, and agitation. It also encompasses various specific actions like disturbing water, making sounds, and hurried movements.

This root appears to be related to the concept of splitting or cleaving something open, particularly the head. It is closely linked to another root with a similar meaning.

This root appears to be a proper noun, likely a name, possibly of foreign origin. It is associated with a companion of the Prophet Muhammad, with a note on the correct pronunciation.

The root الصبغ (ṣ-b-gh) primarily relates to coloring, dyeing, and imbuing something with a color or characteristic. It extends to concepts of appearance, essence, and even religious affiliation, as well as metaphorical applications like exaggeration or deception.

This root primarily concerns the temple area of the head, including its location, associated hair, and markings. It extends to related concepts like a pillow, specific actions of striking or diverting, and terms for a young child or a weak animal marked with a brand.

This root refers to a specific anatomical part of a sheep, analogous to a similar feature in humans. It describes the two initial parts located beneath the sides of the neck, which lack bone.

This root primarily relates to eating, specifically consuming a large amount of food. It also extends to actions involving liquids, such as moistening or soaking.

This root primarily deals with the act of striking or hitting someone on the cheek or side of the head with the palm of the hand. It also extends to the concept of causing someone to experience this action.

This root appears to be a variant or less common form related to the concept of striking or hitting, possibly with a specific nuance or regional usage.

This root primarily relates to the age of sheep, specifically when they reach maturity or a certain advanced age. It also extends to describe large ships and mature camels, and a geographical feature.

This root primarily relates to sticky substances, particularly gums and resins from trees. It extends to describe the corners of the mouth, a condition affecting animals, and a specific ailment.

This root appears to be a misspelling or a rare variant. The primary discussion revolves around the word 'الصنغ' itself, which is presented as a potential corruption of 'الصيغ'. The latter is linked to the verb 'صاغ' (to forge, to shape) and refers to a liar.

This root primarily relates to the concept of shaping, forming, or creating something, often with a sense of refinement or making it suitable. It extends to meanings of settling, becoming agreeable, and also encompasses terms for craftsmanship and origin.

This root primarily relates to the formation, shaping, and composition of things, particularly food and liquids. It encompasses the act of preparing, mixing, and infusing substances to create a desired outcome or consistency.

This root primarily relates to concepts of abundance, lushness, and richness, particularly in the context of vegetation and sustenance. It also extends to meanings of softness, tenderness, and indistinctness in speech or chewing.

This root primarily denotes the concept of a bull, specifically a young or strong one. It is used to describe the animal itself and related terms.

This root describes a state of exhaustion, weariness, or inability to perform a task. It signifies becoming tired to the point of being unable to continue work, indicating a general state of incapacity or failure.

This root pertains to the excessive watering or discharge from the eye, often associated with a condition causing discomfort or irritation.

This root entry is very brief and appears to be a specific, possibly rare, term for a snake. It does not contain derived lemmas or example sentences that would allow for a broader semantic overview.

This root primarily relates to the concept of 'mint' and its various forms, extending to describe swarming insects like locusts and a type of weak, biting insect resembling a mosquito. It is also used metaphorically to describe a disorderly crowd of people.

This root primarily describes the act of crushing, breaking, or smashing something under pressure, often with a forceful impact. It can refer to physical crushing or the internal fracturing of something like a tooth.

This root primarily deals with the concept of splitting or cracking open something, particularly a head. It implies a forceful action that causes a rupture or severe injury.

This root primarily relates to the act of crushing, breaking, or mashing, particularly hollow objects or food. It also encompasses concepts of yielding or softening after dryness and a specific type of foot deformity.

This root primarily concerns the concept of emptiness, completion, or cessation. It extends to meanings of being vacant, dying, pouring out, and also encompasses specific geographical locations and astronomical terms.

This root primarily concerns the concept of covering, overwhelming, or spreading over something. It extends to meanings of patching, growing over plants, and also describes physical attributes like protruding or spreading teeth, and a person who confronts others with unpleasantness. It also touches on concepts of luxury, wear, and sexual penetration.

This root primarily relates to the act of crushing, breaking, or mashing something. It can also extend to the metaphorical sense of distorting or speaking with affectation.

This root pertains to the emission and perception of a strong, often pleasant, fragrance. It describes the act of smelling something and the resulting scent itself.

This root primarily relates to the act of splitting or cleaving something, particularly the head. It is closely associated with the concept of dividing or opening.

This root primarily relates to the concept of something being large or expansive, particularly in the context of the mouth. It also extends to the idea of a strong or pervasive scent, and includes a geographical name.

This root primarily refers to a specific river located in the city of Herat. It is a proper noun denoting a geographical feature.

This root primarily describes the act of striking or hitting someone with something, often with a forceful or sharp object. It can also encompass the idea of biting or stinging, implying a sharp, painful impact.

This root primarily concerns speech impediments, specifically difficulties with certain sounds or a general lisp. It describes the nature of the impediment, the person who has it, and the act of causing someone to have it.

This root primarily concerns the act of stinging or biting, particularly by venomous creatures like scorpions and snakes. It extends metaphorically to sharp words or actions that provoke or hurt someone, and also describes thorny or sharp objects.

This root describes a state of dryness and stiffness, particularly concerning skin that has become hardened and dry against the bone. It conveys a sense of being shriveled or desiccated.

This root primarily relates to the sounds and actions associated with the throat and vocalization, encompassing speech impediments, the act of swallowing or moistening food, and a specific type of bird.

This root primarily concerns the act of moving something around in the mouth before speaking or spitting it out. It also extends to the idea of sticking to or adhering to someone.

This root primarily concerns the concept of speech impediment, foolishness, and a specific type of deception or enticement. It describes individuals who cannot speak clearly or whose speech is nonsensical, as well as the state of complete foolishness.

This root primarily relates to saliva, moisture, and lush vegetation. It extends to concepts of grazing, rolling, and lingering, often with connotations of excess or indulgence, whether in food, speech, or vice.

This root primarily relates to the concept of moving aside, withdrawing, or stepping away from a place or situation. It describes the act of making oneself scarce or absent.