Taj al-Arus (Zabidi, d. 1205H)

This root primarily describes a state of slowness, dullness, or heaviness, often related to speech, understanding, or physical build. It also extends to describe saturated colors, specific objects used to cover mouths or strain liquids, and figuratively, a state of being prevented from speaking.

This root primarily describes something that is large, full, and handsome, particularly in reference to a person's physique or facial features. It can also extend to describe plants that are full of water.

This root primarily concerns the concept of narrowing or constricting, particularly in a feminine context related to the vagina. It also extends to meanings of filling, being broken or shattered, and geographical locations.

This root appears to describe a process of something being burnt or scorched from above, without fully developing or cooking. It is related to the idea of charring or partial burning.

This root appears to be primarily used to denote a specific lineage or group of people, particularly within the context of tribal affiliations and historical figures. It functions as a proper noun, identifying a particular branch of the Tajīb tribe.

This root appears to relate to specific tools or objects, particularly those used in crafts like shoemaking and blacksmithing. It also seems to encompass terms for certain types of wood or structural elements.

This root appears to relate to the concept of cutting or breaking, possibly with a specific nuance. It is noted as being obscure and primarily found in classical poetry.

This root appears to relate to concepts of largeness, heaviness, and perhaps a specific type of animal or person characterized by these traits or by physical imperfections. It also includes proper names.

This root primarily describes a long, pointed snout or beak, particularly of a camel's hoof. It also extends to the concept of lifting or raising something, possibly related to the shape of the snout.

This root appears to relate to specific, perhaps obscure, anatomical or descriptive terms, with one lemma referring to a part of the male anatomy and another to a man characterized by slow aging and poor nourishment.

This root appears to primarily relate to the concept of spaciousness or breadth, particularly in the chest. It also functions as a proper noun, referring to individuals and their mothers.

This root primarily concerns the concept of breaking, cracking, or splitting something without complete separation or severance. It extends to ideas of cessation, detachment, and even specific physical attributes like a large or broken object.

This root primarily concerns the concept of cutting or separating, most notably the weaning of a child from breastfeeding. It extends metaphorically to cutting off habits, desires, or even to the act of severing something like a rope.

The root ف ع م (f-'-m) primarily denotes the concept of fullness and abundance. This applies to physical filling, such as containers or limbs, as well as metaphorical filling, like with scent or emotion. It can also describe a state of being well-formed or mature.

This root primarily deals with concepts of filling, blocking, and overwhelming, often related to scent or physical obstruction. It also extends to meanings of attachment, eagerness, and staying in a place, as well as describing parts of the face and the act of eating.

This root primarily deals with concepts of protrusion, prominence, and exceeding a norm, often related to physical features like teeth or jaws, but also extending to abstract ideas like arrogance, the state of an affair, or the depletion of wealth. It can also denote fullness or abundance.

This root primarily relates to the concept of largeness, greatness, and abundance, often applied to physical size, capacity, or quantity. It also extends to meanings of cowardice and specific objects like a wide well or a large comb.

This root appears to be related to a proper name, specifically a male given name. The entry discusses its grammatical classification and comparison to other similar names.

This root primarily describes something that is wide or expansive, particularly in the context of mouths or openings. It can also relate to the act of splitting or cleaving, often in a way that reveals wideness.

This root primarily denotes a wide or gaping opening, specifically referring to the female genitalia. It can also describe a wide, deep well.

This root primarily concerns the mouth, its physical form, and related actions. It also extends to metaphorical uses of 'mouth' like an opening or a part of a tool, and even functions as a particle of conjunction.

This root primarily discusses the word 'fawm' and its various debated meanings, including garlic, wheat, and chickpeas. It also covers related terms for agricultural products, places, and descriptive nouns.

This root primarily concerns the concept of understanding, comprehension, and intelligence. It distinguishes between general knowledge and the specific, often rapid, grasping of meaning from words or concepts. It also extends to the idea of making someone understand or being quick-witted.

This root appears to be related to concepts of strength, agreement, and possibly a group or assembly. The primary derived terms describe a strong man and a covenant or agreement.

This root primarily relates to the concept of standing, rising, or being upright. It extends to notions of sustenance, fulfillment, and the act of performing or carrying out something.

This root primarily concerns the concept of darkness, blackness, and duskiness, often associated with dust or a dull, subdued color. It also extends to unpleasant smells and the concept of death.

The root ق ث م (q-th-m) primarily relates to giving abundantly, gathering, and collecting. It also extends to meanings of abundance in wealth, and by extension, to collecting for good or evil. The root also encompasses terms for a hyena and the act of accumulating or taking possession.

This root primarily concerns the act of plunging or throwing oneself into something, often impulsively or without consideration. It extends to concepts of difficulty, hardship, and extreme age or weakness, as well as the act of entering or approaching.

This root primarily relates to a prominent bone or protuberance on the back of the neck, specifically the nuchal crest. It also extends to the concept of being firm or resolute in a matter.

This root primarily relates to falling headlong or plunging into something. It also encompasses the idea of entering or penetrating, and can be used metaphorically for determination or intensity in an undertaking.

This root appears to be primarily related to the concept of being stuck, entangled, or falling down. It also includes a proper noun derived from the root.

This root appears to describe something large, imposing, and elevated. It is used for significant individuals, elevated places, and generally denotes greatness and prominence.

The root ق د م (q-d-m) primarily relates to the concept of 'قدم' (qadam), meaning 'foot', and by extension, 'precedence', 'advancement', and 'prior action'. It encompasses notions of being ahead, having a distinguished position, and taking initiative, both physically and metaphorically.

This root appears to relate to clarity, explanation, and perhaps a sense of dispersal or going in all directions. It is noted as being omitted by Al-Jauhari, with a connection to the root 'j-d-d' for clarification.

This root primarily describes qualities of generosity, abundance, and speed. It extends to terms for a generous leader, abundant resources like water or money, and swift movement. It also encompasses descriptions of wells and people known for their liberality.

This root primarily deals with concepts related to slowness, heaviness, and a type of garment or armor. It also extends to a specific type of medicine and a place associated with ironwork.

This root primarily relates to things that are round, short, or compact, often with a negative connotation of being inferior or insignificant. It extends to describe physical objects like a cobbler's tool or a camel's hump, as well as abstract concepts like low-quality poetry or a base person.

This root appears to be related to the concept of silence or stillness. It is primarily used to describe a person who has become quiet.

This root primarily relates to large or tough entities, particularly insects and animals, and by extension, things that are hard, large, or collected. It also extends to specific plants and geographical locations.

This root appears to describe the act of breaking or cutting something. It is a relatively obscure root with limited derived forms and definitions provided.

This root primarily relates to the act of biting, cutting, or consuming something forcefully. It also extends to descriptions of people and animals, and includes a place name.

This root primarily concerns the safflower plant (Carthamus tinctorius) and its seeds, detailing its medicinal uses and applications. It also extends to describe patched or mended items, specific anatomical features on birds, and a place name.

This root appears to relate to something large, complete, or substantial. It is primarily used to describe a large and fully developed palm tree, and by extension, a date.

This root primarily relates to concepts of slowness, immaturity, and poor nourishment, extending to physical descriptions and even specific types of materials or objects.

This root primarily denotes concepts of largeness, maturity, and strength, particularly when applied to animals like bulls and camels. It can also refer to a leader or a manager, with some debate about its etymological origins.

This root primarily denotes baseness, meanness, and lowliness, extending to physical smallness and inferiority in both people and possessions. It also encompasses concepts of insignificance, contempt, and even a specific type of death or a formidable person.

This root primarily concerns the concept of dividing, distributing, and portioning things. It extends to notions of fate, destiny, share, and lot, as well as oaths and judgments. Metaphorically, it can refer to opinion, doubt, or even the appearance of a face.