Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to darkness, obscurity, and things that cause or are associated with it. It extends to describe dark substances, plants used for dyeing, and the intensification of darkness.

This root primarily relates to concepts of strength, abundance, and vigorousness. It describes powerful animals, a prosperous life, and intense movement or action. It also touches upon the beginning or prime of something.

The root ع ق م primarily relates to barrenness, infertility, and the inability to produce or bear fruit. It extends to concepts of dryness, sterility, and a lack of effect or benefit. Metaphorically, it signifies things that are unproductive, useless, or lead to destruction.

This root appears to be related to a place name or a specific type of scorpion. The provided text is very brief and primarily discusses the etymology and existence of a place called 'Aqram in Yemen.

This root primarily relates to names, particularly personal and tribal names, and also denotes specific types of birds and the darkness of night. It appears to be heavily focused on proper nouns and specific, less common, descriptive terms.

This root entry primarily discusses terms for a donkey, with variations and etymological debates. It explores different possible origins and phonetic shifts for these words.

This root primarily concerns knowledge, awareness, and signs. It extends to concepts of the universe as a sign of its creator, and also encompasses terms for specific creatures, places, and objects that serve as indicators or are characterized by vastness.

This root appears to be primarily used to form personal names. The root itself is not extensively defined, but its usage is illustrated through examples of individuals bearing names derived from it.

This root appears to describe a person who is excessively greedy or eager, particularly concerning food. It focuses on the trait of being insatiable and consuming whatever is available.

The root 'ʿ-l-q-m' primarily denotes intense bitterness, often associated with plants or substances. It extends to describe things that are extremely bitter, the act of making something bitter, and also appears in place names and personal names.

This root primarily describes something strong, solid, and large, particularly applied to camels. It extends to describe robust individuals and even a specific type of camel's hump.

This root primarily deals with the concept of largeness and immensity, particularly in reference to large animals like camels. It also touches upon the idea of being imposing or grand.

This root primarily relates to concepts of generality, encompassing, and tallness. It extends to descriptions of horses, people, and even geographical locations and abstract concepts like the Day of Judgment.

This root primarily concerns a red dye or pigment, often derived from plants or animal substances. It is associated with coloring, particularly for cosmetic purposes like dyeing hands and hair, and is described with various names and origins.

This root primarily concerns a type of thorny shrub or tree with red fruit, often compared to human fingers or lips. It also extends to related concepts like the fruit itself, parts of plants, and metaphorically to facial features and even a type of lizard.

This root primarily concerns movement through water, specifically swimming. It extends metaphorically to the movement of animals like camels and ships, and also to the passage of time, particularly a year. Derived terms can also refer to specific creatures, objects, or actions related to these core meanings.

This root primarily relates to concepts of intensity, speed, and sometimes negative attributes like confusion or being lost. It describes strong animals, swift movement, and places, as well as individuals who are lost or large and imposing.

This root primarily concerns intense desire, particularly for milk, but extends to thirst, scarcity, and choosing the best of something. It also touches upon concepts of loss, prolonged celibacy, and specific locations or times.

This root primarily relates to intense heat, suffocation, and a lack of clarity or fluency in speech. It extends to concepts of death, excessive actions leading to satiety, and thick or curdled substances.

This root primarily relates to the concept of whiteness overcoming blackness, particularly in hair. It also extends to the idea of giving a substantial amount of wealth and to the meaning of a leaf or foliage.

This root primarily relates to mixed or confused things, particularly in the context of food and conflict. It describes mixed foods, confused states, and the act of mixing or confusing.

This root primarily relates to the concept of being brackish or salty, specifically referring to water that is not fresh. It also encompasses the idea of being silent or taciturn, possibly as a consequence of the unpleasant taste of such water.

This root primarily concerns the act of eating, often with a sense of greed or voracity. It extends to concepts of abundance, large quantities, and sometimes to difficult or unpleasant situations, as well as specific plants and geographical features.

This root primarily concerns the concept of selling goods in bulk or by estimation without precise measurement. It also extends to meanings related to the mixing or confusion of speech, and the act of swearing firmly.

The root غ ر م primarily relates to concepts of obligation, debt, and payment, often with connotations of loss, punishment, or intense attachment. It encompasses financial burdens, legal liabilities, and emotional entanglements.

This root appears to describe a state of emaciation and hunger. It specifically denotes the wasting of flesh and the hollowing of the stomach, indicating severe thinness likely due to lack of food.

This root appears to be related to descriptions of handsome young men, particularly in terms of facial beauty. It also has a connection to the description of horses.

This root appears to relate to a specific, undesirable part of a male organ, possibly the glans or foreskin, described in a somewhat vulgar or archaic context. It is noted as being omitted by al-Jawhari and defined by Abu Umar.

This root appears to be very obscure, with limited attestation. It is primarily associated with a place name and a person from that location. Its semantic range beyond this is not clearly defined in the provided text.

This root primarily relates to darkness, obscurity, and the intermingling of light and shadow. It also extends to concepts of dust, clouds, and a specific type of ostrich.

This root primarily concerns concepts of injustice, oppression, and forceful, unthinking action. It extends to descriptions of aggressive or unyielding individuals and animals, as well as terms for ignorance and untamed natural phenomena like floods or old plants.

This root appears to relate to the concept of boldness, courage, and perhaps recklessness in action. It also touches upon the idea of traversing or covering ground, particularly in a challenging or determined manner.

This root primarily describes soft, loose, and sticky earth or mud, particularly that which is rich in soil or clay. It can also refer to a place with abundant vegetation and water.

This root primarily relates to concepts of vastness, abundance, and largeness, particularly concerning water bodies and quantities. It also extends to describing a person of generous and expansive character.

This root primarily relates to the anatomy of the throat and neck, specifically the upper part of the throat or the junction of the head and neck. It also extends metaphorically to concepts of gathering, abundance, and high status within a group.

This root entry is extremely brief and appears to be an omission or correction by the lexicographer. It primarily focuses on a single, obscure proper noun derived from the root.

This root appears to be related to a specific tribal name among the Berbers. The provided entry is very brief and focuses solely on identifying this tribal designation.

This root primarily relates to darkness, obscurity, and being unknown or neglected. It encompasses concepts of deep darkness, hidden matters, and the act of ignoring or leaving something unattended.

This root primarily concerns clouds and overcast skies, but extends to related concepts like intense heat, thirst, and illness, particularly in camels. It also encompasses terms for staying put, darkness, and personal names derived from these meanings.

This root primarily concerns the concept of fullness, abundance, and expansion, particularly related to water, food, and physical space. It also extends to concepts of gathering and large groups.

This root primarily relates to a coarseness or thickness, particularly in the mouth or jaw. It can also refer to the wideness or expanse of a valley.

This root primarily relates to the concept of breaking or bursting forth, often in a negative or destructive sense. It can also refer to a specific type of fruit or nut.

This root primarily concerns concepts of greatness, grandeur, magnificence, and importance. It extends to physical size, elevated status, powerful speech, and even the act of showing deference or respect. It can also refer to specific linguistic practices and leadership qualities.