Taj al-Arus (Zabidi, d. 1205H)

This root primarily discusses the plant 'cabbage' and its varieties. It also extends to related concepts like specific preparations, actions of feeding guests, and even a type of snakebite antidote.

This root primarily relates to the concept of extracting or condensing, particularly in the context of fat and its essence. It also extends to descriptions of physical attributes like a constricted gait and color variations.

The root كسب (kasaba) primarily relates to the act of acquiring, earning, or obtaining something, often through effort or seeking. It encompasses gaining sustenance, wealth, or merit, and can also refer to the act of gathering or accumulating. The nuances of the root distinguish between simple acquisition and more deliberate or significant earning, particularly in moral and religious contexts.

This root appears to relate to a specific, possibly fearful or stealthy, manner of walking. It is noted as being of uncertain authenticity by some lexicographers.

This root primarily relates to the intense consumption of meat, particularly in a gluttonous manner. It also denotes specific geographical locations, namely mountains and a place name.

This root appears to relate to the concept of fullness, specifically in the context of becoming fat or corpulent. It describes a state of being filled with fat.

The root كعب primarily relates to joints, protrusions, and elevated or angular structures. It extends to concepts of height, honor, and even specific objects like dice and the Kaaba, as well as anatomical features and measurements.

This root primarily describes something large, bulky, and prominent, particularly in reference to the buttocks or a prominent mound. It can also refer to a person possessing such a feature or a plant that grows in a clustered, rounded manner.

This root appears to describe something of poor quality or a weak, insignificant thing. It also extends to describe natural phenomena like water bubbles or spiderwebs.

This root describes various forms of movement, primarily characterized by speed or a peculiar gait. It encompasses running, fleeing, and walking with a staggering or slow pace, sometimes even appearing contradictory.

This root primarily describes rapid or unusual movement, often associated with running, fleeing, or a staggering gait. It also extends to physical descriptions, referring to shortness, lions, and specific cranial features.

The root ككب primarily relates to celestial bodies, specifically stars and planets, and by extension, bright or prominent things. It also extends to meanings of prominence, intensity, and significant portions of objects or groups.

The root 'كلب' primarily relates to the canine animal, its characteristics, and diseases. It extends metaphorically to intense desire, hardship, severity, and a state of desperation or madness, often associated with thirst or extreme conditions.

The root 'كلب' primarily relates to dogs and canine behavior, extending to sharp, hooked objects resembling claws or teeth, and also encompasses terms for tribes, places, and specific plants. It further denotes actions like training dogs for hunting, being restrained, and losing one's mind.

This root primarily relates to dogs, their characteristics, and associated negative concepts like hardship and aggression. It also extends to place names, tribal names, and specific historical figures and horses.

This root appears to relate to concepts of deception, manipulation, and leadership, possibly with a negative connotation. It is associated with cunning behavior and the act of guiding or leading others, potentially in a deceitful manner.

This root appears to describe someone who is contracted, stingy, or deceitful in their dealings. It is related to the concept of being tight-fisted or insincere.

This root entry primarily discusses the word 'kalḥabah' and its variations, which are associated with the sound and crackling of fire, particularly small flames. It also appears as a masculine given name and a tribal or familial designation, often linked to a poet and a warrior.

This root primarily relates to thickness, coarseness, and accumulation. It describes physical attributes like thickened hands or hooves, as well as abstract concepts like hoarding or being full. It also encompasses a specific type of plant.

This root appears to describe something thick, stout, or short. It is noted that the 'ta' (ت) in the derived forms is considered an extra letter, which is why it might not be found in some classical dictionaries.

This root appears to relate to concepts of hardness, solidity, and potentially sand dunes. The derived terms describe strong individuals and a specific type of shifting sand.

This root appears to be related to plants, though its usage is uncertain and possibly fabricated. It is noted for a potential wordplay with another term.

This root appears to describe the confusion or mixing of speech, particularly when it results from error or mistakes. It signifies a jumbled or disordered utterance.

This root primarily concerns vessels for drinking, specifically cups or goblets without handles. It also extends to terms for a short, stout neck, a large head, and various musical instruments or games, as well as a type of stone.

This root primarily concerns the concept of aged animals, specifically buffaloes and camels, and also describes a color associated with them. The color is generally a dusky or grayish hue, sometimes with a reddish tint, and can apply to other things like clothing. The root also extends to describe a person whose complexion has changed or become dusky.

This root appears to be very rare and is primarily discussed in classical Arabic dictionaries. It is associated with the concept of being heavy, sluggish, or unwell.

This root entry discusses the origin and properties of amber, a fossilized resin. It is noted to be of Persian origin and possesses various beneficial qualities and characteristics.

This root appears to be related to the concept of leaving, abandoning, or neglecting something. It can also refer to the act of omitting or failing to do something, often due to oversight or deliberate choice.

This root appears to be related to specific, uncommon terms, primarily referring to a type of vegetable and an aged individual. Its usage is predominantly classical and its semantic range is very limited.

The root لبب primarily relates to staying, adhering, and remaining in a place or with a task. It extends to concepts of sincerity, essence, and the core of things, as well as physical attributes like the chest area and the inner part of fruits or nuts. It also encompasses the idea of intelligence and affection.

The root لتب primarily relates to the concepts of sticking, adhering, and remaining fixed. It extends to meanings of wearing clothes tightly, striking or piercing, and obligation. Figuratively, it can refer to remaining in one's home to avoid strife.

This root primarily denotes a loud, mixed sound, often associated with crowds, armies, or natural phenomena like thunder and waves. It also extends to describe a sheep or goat with little milk, and metaphorically, a poorly-feathered arrow.

The root لحب primarily relates to the concept of a clear, well-trodden path. It extends to meanings of marking, affecting, cutting, and smoothing, often with a physical or impactful connotation. Figuratively, it can refer to eloquent speech or harsh language.

This root primarily relates to striking or hitting, with some related meanings concerning sexual intercourse and specific flora or locations. It also encompasses terms for conflict and physical altercation.

This root appears to relate to the concept of staying or residing in a place. However, its usage and validity are questioned within the text, suggesting it might be rare or obscure.

The root لزب primarily denotes concepts of sticking, adhering, and being fixed or firm. It extends to meanings of scarcity, hardship, and tightness, both literally and figuratively, and can also describe things becoming intertwined or deeply embedded.

This root primarily denotes the action of stinging or biting, particularly by venomous creatures like scorpions and wasps. It also extends to meanings of sticking, licking, and a general term for 'something'.

This root appears to be very obscure, with limited attestation. It is primarily associated with the meaning of 'wolf'.

This root primarily describes states of sticking, adhering, or being tight and narrow. It extends to describe things that are difficult to dislodge or extract, and metaphorically to people who are stingy or difficult to deal with, as well as narrow passages or wells.

This root primarily relates to the concept of being tired, weary, or exhausted. It also encompasses related ideas of weakness, fatigue, and the state of being worn out.

This root primarily concerns appellations, epithets, and nicknames, both positive and negative. It covers the act of bestowing or receiving such titles, and the concept of being known by them, often in contrast to one's given name.

This root primarily relates to concepts of fatness, plumpness, and abundance, particularly in the context of animals like camels. It also extends to the idea of leadership or guidance.

This root primarily concerns the concept of thirst, particularly in animals like camels, and the state of being near water but unable to reach it. It also extends to descriptions of terrain, specifically volcanic rock formations (حرّة), and related concepts like collective groups and certain types of perfumes.

This root appears to relate to a specific tool, possibly a type of applicator or probe, with some discussion on its etymology and orthography. The primary focus is on the noun form and its variations.

This root primarily concerns the concept of fire, flames, and intense heat. It extends to related ideas like burning, intense thirst, and even dust or gaps. Figuratively, it can describe intense emotions, rapid movement, or striking appearance.

This root appears to be related to concepts of adherence, sticking, and a small amount of something, possibly food. It also touches on the idea of being obligated or bound to something.

This entry discusses the place name Ma'rib, a city in Yemen historically associated with the Azd tribe and Queen Bilqis. It explores the etymological debate regarding the root, specifically whether the 'm' or the 'hamza' is the original letter.