Al-Qamus al-Muhit (Firuzabadi, d. 817H)
10,370 root entries translated · page 179 of 208
- هام19 lemmasqamus_008901
This root primarily relates to intense love, often to the point of madness or confusion. It also extends to concepts of thirst, disorientation, and things that are unstable or overwhelming, such as sand or desolate lands.
هَامَ، يَهيمُ، هَيَماناً — to love intenselyالهَيْمُ — thirsty camelsالهُيامُ — obsessed loversكِسَحَابٍ — uncontrollable sandهَائِمٌ — confused - اليتم17 lemmasqamus_008902
This root primarily concerns the state of being an orphan, specifically the loss of a father. It extends to encompass singularity, uniqueness, and things that are rare or isolated. It also has secondary meanings related to slowness, weakness, and distress.
اليُتْم — Orphanhoodيُتِمَ — To become an orphanيَتَمٌ — Orphanhoodيَتَمَان — Minorأَيْتَام — Orphans - يارم2 lemmasqamus_008903
This root appears to be primarily toponymic, referring to specific places. The entry mentions a town in Isfahan and another location noted by Abu Tammam.
يَارِم — Town in Isfahanيَارِم — Another location - الياسمون10 lemmasqamus_008904
This entry discusses the Jasmine plant, its singular form, its pluralization, and its medicinal properties. It details its use for various ailments including headaches, colds, and postpartum bleeding, as well as its cosmetic application for whitening hair.
الياسمون — Jasmineياسم — Jasmine (singular)عالمون — Worldsعالم — Worldذر — Powder - الءيلمة2 lemmasqamus_008905
This root appears to relate to the concept of sound or voice, particularly in its absence or presence. It also seems to connect to movement, though this might be a secondary or metaphorical extension.
الأيلمة — Movementأيلمة — Sound - اليم19 lemmasqamus_008906
This root primarily relates to the sea and bodies of water. It also extends to concepts of intention, purpose, and direction, often metaphorically linked to reaching a destination or goal. Some derived terms refer to specific places, animals, or historical figures.
اليمّ — the seaيمّ — to be thrown intoميموم — cast intoالحمام الوحشي — wild pigeonاليمام — wild pigeon - الينم3 lemmasqamus_008907
This root refers to a specific type of plant, known as psyllium or fleawort, which has medicinal properties. It is particularly noted for its use in treating wounds.
الْيَنَمُ — Psylliumبَزْرُ الْقَطُونَا — Psyllium seedsبِهَاةٌ — A single seed - اليوم9 lemmasqamus_008908
This root primarily relates to the concept of 'day' and its passage. It extends to describe intensity, specific days within a month, divine blessings, and the act of dealing with someone on a daily basis. It also includes proper nouns for tribes.
اليوم — dayأيام — daysيوم — intenseيوم — intense dayيوم — tribe - اليهم5 lemmasqamus_008909
This root primarily relates to a state of mental deficiency, lack of reason, or profound ignorance. It extends to describe harsh, difficult, or desolate environments and situations, as well as qualities of bravery and intensity.
اليهم — madnessالأيهم — lacking reasonالأيهمان — flash flood and raging camel (Bedouin)اليهماء — impenetrable desertجبلة بن الأيهم — Jabalah bin al-Aiham - ءبنه19 lemmasqamus_008910
This root primarily concerns accusation, blame, and finding fault. It extends to concepts of knots, defects, hidden malice, and also time, ripeness, and specific historical or geographical references.
أبنه — to accuseيأبنه — he accusesيأبنه — he accusesمأبون — accusedأبنه — to find fault with - الءتان15 lemmasqamus_008911
This root primarily relates to female donkeys and their young, but also extends to concepts of steadfastness, proximity, and specific geological or architectural features. It also encompasses terms for a groove or channel and a raised area of land.
الأَتَان — She-assالأَتَانَة — Young she-assآتِن — She-assesأَتَن — She-assesمَأْتُوناء — She-asses - الءثين4 lemmasqamus_008912
This root primarily relates to the concept of 'evening' or 'late afternoon'. It also appears in proper names and as a term for a type of tree.
الأَثِين — eveningأَثَان — Ithānأَثْنَة — type of treeأَثْن — idol - الءءجن0 lemmasqamus_008913
- الءحنة3 lemmasqamus_008914
This root primarily concerns feelings of deep-seated hatred, animosity, and anger towards someone. It encompasses the state of harboring such negative emotions and the act of acting in opposition or enmity.
الإِحْنَة — hatredأَحِنَّ — to harbor hatredالمُؤَاحَنَة — enmity - الءءخني3 lemmasqamus_008915
This root appears to relate to specific types of garments and possibly archery equipment. The primary meanings revolve around a striped garment and a coarse type of linen, with a secondary meaning referring to bows.
الآخني — striped garmentالعاخني — striped garmentالآخنية — bows - المءدن2 lemmasqamus_008916
This root appears to relate to the concept of being short or stunted, possibly in stature or growth. It is presented as a variant of another root with a similar meaning.
المُؤَدِّن — shortالمُودِن — short - الءءذريون8 lemmasqamus_008917
This entry describes a specific yellow flower, its characteristics, and its cultural significance among Persians. It details its appearance, temperature properties, and scent.
الآذريون — a yellow flowerحار — hotرطب — moistالفرس — Persiansتعظمه — to revere it - ءذن34 lemmasqamus_008918
The root ءذن primarily relates to the concept of the ear and hearing, extending to notions of knowledge, permission, announcement, and attention. It encompasses physical ears, the act of listening, and metaphorical extensions like awareness, consent, and even specific plants and places.
أَذِنَ — to knowإِذْن — permissionأَذَان — call to prayerآذَنَ — to informتَأْذِين — call to prayer - ءرن26 lemmasqamus_008919
This root primarily relates to concepts of liveliness, quickness, and sometimes agitation or excitement. It also extends to terms for a bier or coffin, a sword, and various specific places, substances, and plants.
أَرِنَ — to be livelyأَرَنٌ — livelinessأَرِنٌ — livelyأَرِنٌ — bierمَئْرَانٌ — lair - الءءسن17 lemmasqamus_008920
This root primarily relates to concepts of stagnation, decay, and the passage of time, particularly concerning water and memory. It also extends to physical attributes like strength and the creation of ropes or straps, as well as specific locations and character traits.
الآسن — stagnantآسن — to stagnateأَسِنَ — to become stagnantأَسِنَ له — to kick atيأسنه — to kick at - الءشنة5 lemmasqamus_008921
This root appears to relate to a type of plant or substance found on trees, a place name, and a medicinal herb. It also includes a verb related to washing with such a substance.
الأشنة — Plant growth on treesأشنى — Place name in Egyptأشنونة — Fortress name in Al-Andalusالأشنان — Medicinal herbتأشن — To wash hands with - لقيته21 lemmasqamus_008922
This root primarily deals with the concept of meeting, encountering, or finding someone or something. It can also extend to the idea of receiving or experiencing something, whether positive or negative.
لَقِيَ — to meetلِقَاء — meetingمَلْقَى — place of meetingلَقِيّ — metتَلَاقَى — to meet each other - ءظان1 lemmaqamus_008923
This root appears to relate to the concept of being blind or having impaired vision. It describes a state of visual deficiency, potentially leading to a lack of clear perception.
إظان — blindness - ءفن13 lemmasqamus_008924
This root primarily concerns the concept of spoiling, corrupting, or diminishing something, particularly milk or food. It also extends to describing someone with flawed judgment or lacking substance, and can refer to specific plants or immature dates.
أَفَنَ — to spoil milkأَفِنَة — low in milkمَأْفُون — weak in opinionأَفِين — weak in opinionأَفَنَ اللهُ — to make weak - الءقنة2 lemmasqamus_008925
This root appears to relate to structures or dwellings, specifically a house made of stone. It also contains a variant spelling for the verb 'to be certain'.
الأقنة — stone houseأقن — to be certain - الءكنة3 lemmasqamus_008926
This root appears to be related to a specific place name or a personal name derived from a place. The primary meaning provided is a synonym for 'al-wuknah', which itself refers to a type of bird's nest or a hollow in a rock. The entry also mentions a specific individual named 'Akīnah ibn Zayd al-Taimī, a Tabi'i.
الأكنة — Nest/hollowالوكنة — Nest/hollowأكينة — Ibn Zayd al-Tamimi - ءلين1 lemmaqamus_008927
This root primarily relates to the concept of softness, gentleness, and yielding. It can describe physical softness, a gentle disposition, or a yielding nature in response to something.
أَلِينُ — A place name - الءمن22 lemmasqamus_008928
This root primarily concerns the concept of safety, security, and trust. It encompasses the state of being free from fear, the act of entrusting, and the quality of being trustworthy. It also extends to religious concepts like faith and divine acceptance.
أَمِنَ — to be safe, secureأَمْن — safety, securityأَمَان — safety, securityأَمِين — trustworthy, honestأَمَنَة — trustworthiness - ءن18 lemmasqamus_008929
This root primarily relates to sounds of distress and pain, specifically groaning or moaning. It also extends to concepts of time, condition, and certainty, often through particles and derived nouns indicating suitability or origin.
أَنَ يئنُ — to groanأَنِين — groaningأَنَان — groaningأَنَانَة — groaning womanأَنَاناً — groaning - ءن8 lemmasqamus_008930
This root primarily deals with conditional and negating particles, often introducing clauses. It encompasses variations in meaning from conditionality and negation to emphasis and affirmation, with specific grammatical behaviors depending on whether it is lightened or intensified.
إنْ — ifإنَّ — indeedإلا — unlessأنْ — to (infinitive marker)أَنَّ — that - ءن9 lemmasqamus_008931
This root primarily concerns the particle 'an', which can function as a noun or a particle. As a particle, it has various grammatical roles including introducing subordinate clauses, indicating purpose, or acting as a negator. It can also be a variant of 'inna' (indeed) or a conditional particle.
أن — that (conjunction)أَنْتَ — you (masculine singular)أَنْتِ — you (feminine singular)أَنْتُمَا — you (dual)أَنْتُمْ — you (masculine plural) - الءون15 lemmasqamus_008932
This root primarily relates to concepts of gentleness, tranquility, slowness, and measured action. It also extends to terms for time, specific places, and the act of eating and drinking to fullness.
أون — Tranquility, gentlenessأَنْتَ أَوْنٌ — To be tranquil, gentleآيِنٌ — Gentle, tranquilأَوَائِنُ — Gentle (nights)آيِنَاتٌ — Tranquil (nights) - الءهان2 lemmasqamus_008933
This root appears to relate to the concept of providing or giving something, specifically wealth or possessions. It also has a specific meaning related to a part of a palm tree.
الإهان — Date palm frond stalkآهن — Wealth; possessions - الءين7 lemmasqamus_008934
This root primarily relates to concepts of time, arrival, and questioning location. It encompasses notions of a specific time, the present moment, and the act of asking 'where'. It also includes less common meanings like exhaustion and a type of snake.
الأين — exhaustionآنَ — to be time forأين — whereأيان — whenالآن — now - تبءنت2 lemmasqamus_008935
This root appears to relate to following or tracing a path or evidence. It is presented as a variant of another root, suggesting a less common or perhaps dialectal usage.
تَبَأَّنَتْ — followed, tracedتَأَبَّنَتْ — followed, traced - الببني5 lemmasqamus_008936
This root entry is not a typical semantic root but rather a nisba (a surname or place-based identifier) derived from a person's name. It refers to a specific individual, Muhammad ibn Bishr ibn Bakr al-Babbani, who was a hadith scholar.
البَبَنِيّ — Nisba identifierمُحَمَّد — Muhammadبِشْر — Bishrبَكْر — Bakrالمُحَدِّث — Hadith scholar - بتان5 lemmasqamus_008937
This root primarily refers to place names and individuals associated with them. It denotes specific locations and the people who hailed from or were named after these places, including scholars and individuals known for their contributions or lineage.
بَتَّان — Place nameالبَتَّاني — Person from Batanبُتَّان — Place name (variant)البُتَّاني — Person from Buttanالبَاتِني — Person from Batan (variant) - البثنة8 lemmasqamus_008938
This root primarily relates to soft, fertile, or pleasant things. It encompasses smooth land, butter, beautiful women, and prosperity. It also refers to specific places, types of grain, and sand.
البَثْنَة — Easy landالبَثْنِيَّة — Good wheatالبَثْن — Meadowsبُثَيْنَة العُذْرِيَّة — Lover of Jamilبُثَيْنَة — Place name - البحون4 lemmasqamus_008939
This root appears to relate to concepts of accumulation, specific types of terrain, and physical characteristics, particularly in relation to movement and form. It also encompasses names and descriptions of objects and people.
البحون — accumulated sandالبحنانة — large dung heapالبحناء — large dung heapبحينة — name of a woman - بحثن2 lemmasqamus_008940
This root appears to relate to a concept of slowness or delay in dealing with a matter. It describes a lack of haste or a tendency to procrastinate.
بَحَثَنَ — to delayبَحْثَنَة — delay - البخن7 lemmasqamus_008941
This root primarily relates to states of being, specifically death, sleep, and a specific posture of a camel. It also includes a less common meaning related to physical stature.
البَخْن — Tallابْخَأَنَّ — Diedاِدْهَامَّ — Became darkاقْشَعَرَّ — Shiveredاِسْوَدَّ — Became black - البخدن2 lemmasqamus_008942
This root appears to relate to the concept of a young, tender, or delicate girl. It also encompasses a proper name for a woman.
البَخْدَن — Tender young girlبَخْدَن — Woman's name - البدن17 lemmasqamus_008943
This root primarily relates to the body, its size, and aspects of aging. It also extends to concepts of lineage, specific animals, and religious offerings.
البَدَن — bodyأَبْدَان — bodiesأَبْدُن — old ibexالبَادِن — corpulentالبَدِين — corpulent - البءذنة3 lemmasqamus_008944
This root primarily relates to the concept of submission, acknowledgment, and knowledge of something. It encompasses the act of yielding to a command or recognizing a fact, often implying a degree of subservience or acceptance.
البأذنة — Submissionبأذن — to submitباذان — Badhan - البرني8 lemmasqamus_008945
This root primarily relates to a type of date, its quality, and associated proper nouns. It also includes terms for a small chicken and a type of pottery vessel.
البَرْنِيّ — Dateالبَرْنِيَّة — Earthenware vesselبَرْنِيّ — Small chickenبَرَّانِي — Small chickensيَبْرِين — Place name - البرثن5 lemmasqamus_008946
This root primarily refers to the paw or claw of a large feline, extending to related concepts like a hand with fingers. It also appears in proper nouns, including a tribal name and a specific sword.
البُرْثُن — paw with fingersبُرْثُن — pawأم برثن — mother of Burthanبرثن الأسد — sword of Murthadالبُرْثَام — brand mark - البرذون6 lemmasqamus_008947
This root primarily concerns the concept of a mule, its owner, and related actions. It also extends to meanings of overcoming, being unable to answer, and a specific gait for horses.
البِرْذَوْن — muleبِرْذَوْن — muleبَرَاذِين — mulesالمِبْرَذِن — mule ownerبَرْذَنَ — to conquer - البرزين1 lemmaqamus_008948
This root entry appears to be very brief and possibly incomplete. It seems to define a specific term related to palm trees.
البَرْزِين — sheath of palm spathe - البراشن2 lemmasqamus_008949
This root appears to relate to the act of extending one's gaze or sight. It also includes place names and tribal designations.
البَرَاشِن — one who extends gazeبُرْشَان — place name - البرطنة2 lemmasqamus_008950
This root appears to describe a type of amusement or entertainment. It is related to playful activities and possibly lighthearted diversion.
البَرْطَنَة — Amusementالبَرْطَمَة — Amusement