Taj al-Arus (Zabidi, d. 1205H)

This root primarily concerns judgment, wisdom, and governance. It extends to concepts of maturity, sound decision-making, and the establishment of order. Derived terms often refer to rulers, judges, wise individuals, and the act of ruling or judging.

This root primarily concerns dreams, visions, and the state of reaching puberty. It also extends to meanings of forbearance, intellect, and maturity, as well as physical states like fatness or the presence of certain growths or parasites.

The root ح ل م (ḥ-l-m) primarily relates to the concept of forbearance, clemency, and gentleness, particularly in the context of self-control and not being provoked by anger. It also extends to meanings of dreaming, maturity, and specific geographical or personal names.

This root appears to describe a greedy, insatiable person, particularly one who hoards food and does not share. It also relates to the concept of being covered or hidden, possibly due to this hoarding or a general state of being.

This root primarily relates to the concept of blackness, particularly in the context of color. It is also associated with a specific type of undesirable or ignoble quality.

This root primarily concerns concepts of destiny, fate, and predestination, often associated with death or significant events. It also extends to meanings related to heat, heating, and intense emotion or concern, as well as specific types of birds and familial closeness.

This root appears to be related to a specific type of bird, the owl. The primary discussion revolves around the etymology and correct spelling of the word for owl.

The root ح ن ت م primarily relates to greenness, often associated with vessels, and by extension, dark or black colors. It also encompasses specific geographical locations and personal names.

This root appears to primarily relate to a type of tree with red veins, possibly a specific dye or wood. It also includes a proper noun for a mountain and a personal name.

This root appears to relate to groups of people, specifically a collective or a tribe. It is used in classical Arabic poetry to describe a gathering, possibly of a negative connotation.

This root primarily concerns concepts of gathering, surrounding, and intense desire or thirst. It extends to descriptions of large groups, dense areas, and persistent pursuit, often metaphorically applied to thirst or seeking.

This root primarily relates to places and regions, specifically in Yemen. It also encompasses terms for a child with a hot head and individuals associated with these locations.

The root خ ت م (kh-t-m) primarily relates to sealing, closing, and finishing. It extends to concepts of marking, imprinting, concluding, and finality, often metaphorically applied to understanding, fate, and the end of things.

This root appears to relate to silence, particularly silence stemming from a defect or fear. It is a less common root with limited derived forms and meanings.

This root primarily deals with the concept of taking something stealthily or secretly. It also touches upon the idea of neglecting or abandoning something, possibly as a consequence of its secret acquisition.

The root خ ث م (kh-th-m) primarily relates to concepts of wideness, thickness, and shortness, particularly in physical features like the nose, ears, and hooves. It extends to describe broadness in objects like swords and tools, and can also refer to shortness or blockage.

This root appears to be primarily used for proper names, specifically personal names and tribal affiliations. It does not seem to have a widely recognized semantic core beyond its use in nomenclature.

This root primarily describes physical characteristics, particularly of the face and nose, and also refers to a type of person. It encompasses terms for thick lips, a specific facial feature, and a man who is overly cautious or superstitious.

This root primarily relates to a specific mountain and its inhabitants in Yemen, a tribal name derived from it, and associated customs. It also extends to descriptions of physical appearance, particularly a face marked by redness or fleshiness, and a specific ritual involving blood and oaths.

This root appears to relate to stealthy or hidden actions, and also includes a proper name.

This root appears to relate to terms of insult and potentially anatomical descriptions, though its usage is obscure and largely deprecated in classical Arabic.

This root appears to be related to describing a woman with a wide vulva. The primary derived term found is a noun referring to such a woman.

This root primarily concerns the concept of service, labor, and attendance. It encompasses the act of serving, the person who serves (a servant or attendant), and the state or act of being served. It can also extend to self-service in certain contexts.

This root primarily relates to concepts of binding, fastening, and securing, often with a thick or strong material like a strap or rope. It extends to meanings of service, enclosure, and even specific body parts or adornments associated with these bindings, such as anklets or the leg itself. Metaphorically, it can refer to the gathering or dispersal of people.

This root appears to relate to the concept of speed or swiftness. It is noted as being less common and potentially a variant or less-used form.

This root primarily relates to concepts of piercing, breaking, or a gap, often applied metaphorically to emotions, physical features, or abstract ideas. It also appears in place names, plant names, and as a component in personal names.

This root primarily relates to the tip or prominent part of an object, particularly the front or tip of a shoe. It can also extend to mean the tip of the nose or a prominent feature. Figuratively, it can refer to a flaw or defect in work.

This root primarily relates to prominent or elevated features of the land, such as mountain noses or large mountains. It also extends to describe a person's demeanor, including arrogance, a changed or gaunt appearance, and a contracted or stooped physique. Additionally, it can refer to dislike or anger.

This root primarily concerns the nose, particularly the long, prominent nose of an elephant, and by extension, other elongated or protruding features. It also extends to concepts of marking, disgrace, and leadership.

The root خ ز م (kh-z-m) primarily relates to piercing, puncturing, or making a hole, often for the purpose of attaching something. This extends to concepts of restraint, leading, and even metaphorical connections like taking a path or a type of cold wind. It also encompasses specific flora and fauna.

This root primarily relates to the concept of piercing, puncturing, or inserting something through another. It extends to the idea of controlling or leading something by a bridle or bit, and metaphorically to controlling or influencing people or groups.

This root appears to be related to a specific part of a bag or container, possibly a handle or strap. It also includes a proper name derived from the root.

This root primarily concerns the nose and its features, including its structure, smell, and ailments. It extends to describe a large nose, a person with a large nose, and metaphorically, large mountains or lions. It also encompasses the concept of intoxication, possibly due to the effect of scents on the nose.

This root primarily deals with concepts related to groups of insects, particularly bees and wasps, and their dwellings. It also extends to describe geological formations like soft stones and rocky terrain, as well as specific anatomical parts of the head and sounds.

This root appears to be primarily used for proper names, specifically personal names, often of foreign origin. The name 'Khushnam' is mentioned as being of Persian origin, meaning 'good name'.

This root primarily deals with the concept of contention, dispute, argument, and opposition. It extends to the meaning of overcoming or defeating someone in an argument, as well as the parties involved in a dispute. Secondary meanings relate to sides, edges, and corners of objects.

This root primarily relates to abundance, vastness, and fullness, often applied to water, quantities, and generosity. It also extends to concepts of mixed or incomplete states, particularly concerning lineage, age, and physical characteristics, and describes a specific historical group.

The root خ ط م (kh-t-m) primarily relates to the front part of an animal's face, particularly the nose and mouth area, and by extension, the act of controlling or restraining an animal by its nose. It also extends to concepts of blocking, preventing, or marking, and has metaphorical uses related to speech, leadership, and even plants.

This root appears to describe negative personal attributes, specifically foolishness and undesirable character traits. It is used to denote someone who is foolish, bad, or effeminate.

This root appears to relate to sounds, specifically imitative sounds, and also to a specific place name associated with a well. The primary focus is on onomatopoeia and a geographical term.

This root primarily relates to friendship, companionship, and intimacy, stemming from the idea of a familiar place or habit. It extends to concepts of choice, selection, and even physical attributes like fat or a specific type of terrain.

This root describes something that is large, tall, and well-built. It can refer to a person or an animal with a substantial and imposing physique.