Taj al-Arus (Zabidi, d. 1205H)

This root appears to be primarily associated with a specific mountain in Mecca, known as Al-Khindamah. The term is used in historical accounts and poetry, often referencing battles or significant events that took place there.

This root appears to be related to a specific tribal name. The entry discusses the pronunciation and potential alternative spellings of this tribal designation.

This root primarily relates to a specific type of nasal congestion or difficulty in breathing, particularly when expelling mucus. It also denotes a place name.

This root primarily relates to unpleasantness, foulness, and bad odor, often associated with spoiled or corrupted things. It can describe a bad smell, a corrupted environment, or a generally disagreeable quality.

This root appears to relate to concepts of lifting, raising, or being elevated, particularly in the context of horse tack or plant growth. It also touches upon the idea of something being unpleasant or foul, though this connection is debated and potentially a separate root.

This root primarily concerns the concept of tents, dwellings, and settling in a place. It extends to meanings of covering, protection, and permanence, as well as retraction, cowardice, and the initial growth of plants.

This root primarily concerns the concept of covering, overlaying, or accumulating. It extends to actions of supporting or reinforcing, and metaphorically to overwhelming situations or overwhelming sexual acts. It also denotes a large body of water.

This root appears to be very obscure, with its primary known meaning relating to a small creature. It is noted as being omitted by major lexicographers, suggesting a lack of extensive usage or documentation.

This root primarily concerns concepts of darkness, obscurity, and overwhelming emotions, often associated with sadness or love. It also extends to meanings of companionship, habits, and speech.

This root primarily relates to the concept of forceful pushing or thrusting. It extends to sexual intercourse, described as vigorous and forceful. Additionally, it encompasses terms for traps, origins, and personal names.

This root describes someone who is stout, thick-set, and dark-skinned. It can also refer to someone who is robust and capable of handling affairs, or someone who mixes or muddles things.

This root appears to relate to concepts of largeness, particularly in physical size and girth. It is used to describe individuals or things that are notably large or stout.

This root appears to relate to the concept of falling or descending into something, particularly a pit or abyss. It describes the act of causing something to fall and the state of falling itself.

This root primarily relates to forceful or rough physical action, specifically pushing or thrusting. It extends to sexual intercourse characterized by such force and also encompasses abstract concepts like cunning and deceit.

This root primarily deals with the concept of being large, stout, or bulky, often with a negative connotation of being short or ill-proportioned. It also extends to personal names.

This root entry discusses a substance resembling blood that emerges from certain trees, specifically the 'samar' and 'araz' trees. It is described as a medicinal substance, comparable to mummy, and is found in the mountains of Beirut. The entry also clarifies potential confusion with a similar substance called 'hithal'.

This root appears to relate to intense, formidable, or cunning qualities, often associated with danger or shrewdness. It describes something or someone exceptionally potent or difficult to handle.

This root appears to relate to concepts of movement, particularly a woman moving about at night, and also to aged or worn-out things, specifically an old she-camel with broken teeth.

This root appears to be related to concepts of baseness, meanness, and ill-repute. It describes someone or something as being of poor quality, ill-mannered, or morally corrupt.

This root appears to be very obscure, with limited attestations. The primary meaning relates to something falling or being cast down, and it is also cited as a name, possibly for the Antichrist or a male individual.

This root primarily concerns the silver coin 'dirham', its origin as a Persian loanword, and related linguistic discussions about its pronunciation and plural forms. It also extends to metaphorical uses related to roundness or shininess, and terms for aging or falling due to old age.

This root appears to relate to concepts of worthlessness, lack of goodness, and potentially a derogatory term. It is also linked to a Persian word for enemy, suggesting a possible semantic extension into negative connotations.

This root primarily concerns the concept of support, propping up, or reinforcing. It extends to physical structures like pillars, metaphorical support like leadership, and even intimate relations. It also encompasses related terms for craftsmen and geographical locations.

This root primarily describes something small, short, and of poor quality, often referring to a person or an animal. It can also denote a specific type of camel behavior and a characteristic of gait or movement.

This root appears to be very obscure, with its primary mention being as a proper noun for a man's name. Its semantic field is not clearly established through derived words.

This root appears to be very rare and is primarily associated with a proper name. Its semantic scope is extremely limited, focusing on the designation of a specific individual.

This root appears to relate to concepts of neglect, abandonment, and potentially a specific place or group associated with a historical context. The primary focus is on a location or entity that was neglected or abandoned by a group.

This root primarily concerns covering, overwhelming, or darkening. It extends to concepts of breaking something inwards, covering a container, and specific physical descriptions of horses and people, including facial features and speech impediments. It also touches upon assimilation in linguistics and actions of haste or force.

This root primarily concerns the idea of breaking, damaging, or striking, particularly related to teeth and the mouth. It also extends to concepts of severe distress, sudden impact, and physical attributes like a wide mouth or broken teeth.

The root د ك م primarily relates to the concept of forceful impact, pushing, or pressing one thing against another. It extends to meanings of collision, crushing, and forceful insertion, sometimes with a sexual connotation. It also includes a geographical place name.

The root د ل م (d-l-m) primarily relates to intense blackness, darkness, and sometimes to things that are large, strong, or formidable. It extends to descriptions of people, animals, and natural phenomena characterized by deep color or imposing presence. The root also encompasses specific geographical locations, groups of people, and abstract concepts like calamities.

This root appears to relate to speed and swiftness, with some derived terms describing a fast-moving entity. It also includes a place name.

This root appears to describe something large, heavy, or overwhelming, encompassing a large camel, a severe illness, and a deep or heavy sleep.

This root primarily describes aged, worn-out female camels. It also extends to describe strong, robust male camels and powerful, sturdy men.

This root primarily describes old age and the physical deterioration associated with it, particularly concerning teeth and the resulting inability to drink properly. It also extends to describe an old, broken-down she-camel.

This root primarily describes darkness, intensity, and density, often applied to the night or shadows. It also extends to describe animals like wolves and wildcats, and metaphorically, a person whose mind is overwhelmed. Some derived terms refer to a swift or strong man, or a lion.

This root appears to be related to place names, specifically a village in Egypt. It is primarily used in a proper noun context.

This root primarily relates to concepts of shortness, lowness, and baseness. It extends to describe small objects, ignoble qualities, and even the sound of certain objects.

This root appears to relate to old, dried, and blackened plants, particularly a type of weed. It also seems to have variations in dialectal usage.

This root primarily concerns the concept of duration, permanence, and continuity. It extends to meanings of stillness, constancy, and persistence, often applied to time, actions, and even physical states like water or rain. It also encompasses related ideas of slowness, deliberation, and enduring hardship.

This root primarily relates to concepts of duration, permanence, and continuity, often associated with things that last or remain. It also extends to meanings of stillness, waiting, and even dizziness or a spinning sensation.

This root primarily describes things that are strong, intense, or large, particularly in the context of camels and terrain. It also extends to describe a person's character as easygoing or generous, and can refer to specific individuals.

This root primarily concerns the concept of collapsing, falling down, or being demolished. It extends to the idea of something being overturned or broken into pieces, often implying a state of ruin or disrepair.

This root appears to relate to the concept of hiding, concealing, or neglecting something. It is presented as potentially being an inversion of another root and is linked to secrecy and being hidden.

This root appears to be primarily used for proper names, specifically the names of men. There is a suggestion that one form might be an inversion of another related term.

This root primarily relates to concepts of aging, decay, and forceful or sudden entry into difficult situations. It describes the state of being old and worn out, as well as the act of plunging into something arduous.