Taj al-Arus (Zabidi, d. 1205H)

The root غربل primarily relates to sifting, separating, and refining, often through the use of a sieve. This core meaning extends metaphorically to actions of severe testing, destruction, killing, and the elimination of the undesirable, leaving behind the base or remnants.

This root appears to be rare and possibly obscure, primarily referring to a type of staff or stick. Its usage is limited and documented in classical Arabic dictionaries.

This root primarily describes the act of pouring liquid, specifically water, over something in a single, forceful motion. It also extends to the concept of spoilage or corruption, particularly within fruits like melons or eggs.

This root primarily discusses male genitalia, specifically the penis, with variations in description related to size, state before circumcision, and usage for animals. It also includes a proper name and a geographical term.

This root primarily relates to spinning thread, particularly wool, and by extension, to weaving and the products of these crafts. It also extends metaphorically to speech, tales, and romantic or amorous discourse, as well as to the act of flirting or seducing.

The root غسل (ghasala) primarily denotes the act of washing or cleansing. It extends to encompass the substances used for washing, the places where washing occurs, and the results of washing, including bodily fluids and even metaphorical cleansing from sin. The root also covers related concepts like bathing, purification, and specific types of plants and locations.

This root entry appears to be a correction or clarification of a previous entry, possibly related to the word for 'water' or a similar concept. The primary focus is on correcting a misspelling and identifying the correct term, which is related to 'bull' or 'ox'.

This root appears to be very rare and is primarily associated with a specific animal name. Its semantic range is extremely limited, focusing on the identification of a fox.

This root primarily relates to the abundance and density of branches and leaves on a tree, signifying lushness and flourishing. It can also extend to the concept of being well-fed or robust.

This root primarily relates to darkness, obscurity, and overwhelming or dense conditions. It extends to concepts of confusion, abundance, and dense growth, often with a connotation of being overwhelming or excessive.

This root appears to describe the concept of things being layered or stacked upon one another. It conveys the idea of one part being placed over or within another, suggesting a composite or superimposed structure.

The root غلل primarily relates to concealment, deception, and hidden things. It extends to concepts of betrayal, hidden water sources, and things secreted or embedded. It also encompasses the act of providing for one's family and, in a classical context, refers to the act of hiding or secreting something.

This root appears to relate to a type of bird. The primary lemma discussed is a specific bird, though its existence and classification are debated by lexicographers.

This root appears to describe something sluggish, inactive, or perhaps a specific type of animal. The derived terms are rare and primarily found in classical dictionaries, often with explanations of their obscurity or potential misspellings.

This root appears to describe a type of small, agile animal, possibly a weasel or ferret-like creature, used for hunting. It also has a secondary meaning related to an elderly, frail person.

This root appears to be related to descriptions of physical characteristics, specifically concerning large heads. It also includes proper names derived from the root.

This root primarily concerns concepts related to milk, particularly milk from a woman who is pregnant or has recently had intercourse, and its perceived negative effects on a child. It also extends to meanings of abundance, lushness, water, and deception or assassination.

This root primarily concerns the concept of an omen or augury, particularly a good omen (fa'l) as opposed to a bad one (tuyrah). It extends to the act of seeking or interpreting omens, and related concepts like divination and fortune-telling. It also includes less common meanings related to abundance and children's games.

This root appears to be related to the concept of acceptance, reception, or taking something upon oneself. It can also denote the act of fulfilling or responding to a request or obligation.

The root فتل (f-t-l) primarily relates to twisting, coiling, or turning something. This extends to meanings of bending, diverting, or turning away, as well as forming something by twisting. It also encompasses derived meanings related to specific objects formed by twisting, and metaphorical uses for deception or strong build.

This root appears to relate to a significant or overwhelming matter, possibly a calamity or a difficult situation. The derived terms describe such events or the perception of them.

This root appears to be related to speech impediments or a lack of eloquence. It describes someone who is slow of speech, tongue-tied, or unable to articulate clearly.

This root primarily concerns the radish plant and its properties, both literal and metaphorical. It extends to describe physical characteristics like looseness and gait, and actions like invention or fabrication.

The root فحل (faḥl) primarily relates to the male of animals, particularly camels, signifying strength, virility, and superiority. It extends metaphorically to describe prominent individuals, powerful poets, and even celestial bodies like the star Suhail. The root also encompasses terms for specific types of palm trees used for pollination and woven mats.

This entry discusses the Arabic root فحجل, primarily focusing on its relation to the concept of wide-stepping or having widely-set thighs. It delves into etymological debates regarding the origin and validity of derived words, particularly comparing فحجل with أفحج.

This root appears to be primarily concerned with proper nouns, specifically the name of a man. It also notes variations in spelling and transcription within classical Arabic texts.

This root primarily describes a state of appearing dignified, calm, and well-prepared. It encompasses the idea of presenting oneself with gravitas and composure, often by adorning oneself with one's best attire.

This root appears to be related to significant or important matters. The primary derived term refers to the weighty affairs or serious issues.

This root primarily describes a specific manner of walking, characterized by a wide gait, speed, and ease. It also encompasses related terms for the person exhibiting this gait and the gait itself.

This root appears to relate to the concept of binding, restraining, or securing. It also extends to descriptions of physical size and tools used for cutting or fastening.

This root appears to relate to measurement and weighing, specifically concerning a type of scale.

This root primarily discusses the young of certain animals, specifically the hyena and the rock hyrax. It also extends to a metaphorical usage related to desire and a proper name.

This root appears to be primarily a proper noun, referring to a specific place and a person buried there. It does not seem to have broader semantic extensions in classical Arabic.

This root appears to relate to specific types of food or drink, particularly a type of fine flour or gruel originating from Oman. It is noted as being omitted by some lexicographers.

This root primarily deals with the act of throwing or projecting something, particularly a stone. It also extends metaphorically to describe someone who intrudes or interferes in matters.

This root appears to relate to the quality of land, specifically its ability to quickly absorb or channel water. It also carries a secondary meaning of hardness or firmness.

The root فسل primarily relates to cuttings or slips used for planting, particularly grapevines and palm trees. It extends metaphorically to describe a base, worthless, or cowardly person, and also refers to the dross or filings from metal.

This root primarily relates to the concept of being slow, lagging behind, or being delayed, particularly in the context of a race or competition. It also extends to describing someone as base or ignoble, and the act of delaying or holding back.

The root 'فشل' primarily denotes weakness, failure, and cowardice. It extends to concepts of slowness, timidity, and a lack of strength. Derivatives also cover specific objects like parts of a camel's saddle and botanical terms.

The root 'فصل' (faṣala) primarily relates to separation, division, and distinction. It encompasses concepts like creating a barrier, cutting apart, making a clear judgment, and marking the end of one thing and the beginning of another. This extends to physical separations in the body (joints), logical divisions in discourse, and temporal divisions in life (weaning).

This root primarily concerns the concept of separation, distinction, and decision. It extends to dividing, judging, and specific temporal or seasonal divisions. It also encompasses concepts like cutting, a decisive factor, and even a plague.

This root primarily refers to a scorpion, its young, or a small, creeping creature. It can also be used metaphorically to describe a wicked or stingy person.

This root primarily concerns the concept of excess, surplus, superiority, and grace. It extends to notions of doing good, being generous, and excelling. It also covers terms for those who meddle in others' affairs or are in a subordinate position.

This root primarily discusses concepts related to time, specifically ancient or undefined periods, and also describes large or robust entities, particularly camels. It also includes a proper name.