Taj al-Arus (Zabidi, d. 1205H)

This root appears to primarily denote a specific geographical location, a valley or plain, possibly associated with a particular tribe. It is mentioned in classical poetry as a place name.

This root appears to describe incoherent or disorganized speech. It is related to words meaning nonsensical talk or unformed language.

This root primarily relates to concepts of hardness, roughness, and barrenness, often applied to land or terrain. It also extends to descriptions of mirages and certain types of truffles, as well as place names.

This root appears to relate to guessing, estimating, or having a strong intuition. It describes someone who makes a conjecture that turns out to be correct.

This root appears to relate to locusts and possibly strong winds or storms. The primary derived term discussed is the male locust, with a plural form referring to whirlwinds.

The root عضل (ʿaḍala) primarily denotes concepts of obstruction, difficulty, and tightness. It extends to physical meanings like thick muscle or flesh, and metaphorical ones such as hardship, distress, and being overwhelmed. It also encompasses meanings related to preventing or hindering someone, particularly in marriage.

This root appears to be related to the concept of hardness or solidity. However, the primary lemma discussed is considered obscure and possibly a misspelling of another word.

This root appears to relate to the act of sealing or closing something tightly, specifically the mouth or opening of a container. It also carries a secondary meaning of neglecting or abandoning something.

This root primarily describes a woman or, less commonly, a man or gazelle, characterized by being tall, well-built, and having a long neck. It can also refer to someone of a tall stature.

This root primarily describes the act of clinging, adhering, or mounting upon something, particularly in the context of sexual intercourse for animals. It extends to meanings of gathering, crowding, and even a specific type of poetic composition or a historical battle day.

This root primarily concerns physical growths, swellings, or abnormalities, particularly in the genital areas of both humans and animals. It can also refer to specific anatomical features, conditions, or even abstract concepts like lineage or insults.

This root describes someone who is heavy, verbose, and talks excessively with superfluous words on all matters. The 'n' is considered an extra letter.

This root primarily describes heaviness, bulkiness, and slowness, often associated with physical attributes like weight or a slow gait. It can also refer to something coarse, rough, or unwieldy, extending to descriptions of people, animals, and even textiles.

This root appears to relate to the concept of mixing or confusing things together, particularly with earth or dust. It describes the act of blending substances or obscuring something by covering it.

This root appears to describe a person with a large or prominent face. It is noted as being potentially an inversion of another root and is considered obscure.

This root appears to be related to the concept of foolishness or being simple-minded. It is primarily used to describe someone who is foolish or lacking in intelligence.

This root primarily concerns remnants, consequences, and lingering effects, often negative. It extends to afflictions, hardships, and malicious traits, as well as the idea of following or pursuing.

This root entry discusses a rare word for the female elephant. It notes variations in pronunciation and cites its usage in classical Arabic dictionaries.

The root عكل primarily relates to gathering, collecting, and binding. It extends to meanings of holding back, restraining, and confining. Figuratively, it can denote confusion, perplexity, or even a stubborn or foolish disposition.

This root appears to describe something or someone that is strong or robust. It is primarily used as an adjective and also appears as a proper name.

This root appears to be related to the claws or talons of a lion. It is a rare root with limited usage documented.

This root primarily relates to concepts of elevation, high status, and being superior. It also extends to meanings of giving something a second drink or feeding someone repeatedly, often implying a lack of true satisfaction or a deliberate withholding. Additionally, it touches upon ignorance and being a burden.

This root primarily describes slowness, often due to size or a relaxed demeanor. It extends to descriptions of people, animals, and even objects that are large, slow-moving, or have a trailing quality.

This root primarily relates to the clitoris and, by extension, to things that are large, thick, or robust. It also extends to descriptions of people and objects possessing these qualities.

This root appears to describe something solid, strong, and tough. It is also used to refer to specific anatomical parts, particularly female genitalia, and to describe a destructive or tearing action.

This root entry primarily discusses the word 'أم عنثل' and its variations, which refers to a female hyena. It also touches upon linguistic variations and attributions of this term.

This root appears to describe something withered, dried out, or emaciated, particularly referring to an old person whose flesh has receded, revealing bones. It also includes a mention of a small creature.

This root primarily relates to descriptions of animals, particularly camels and birds. It encompasses terms for physical attributes like strength, size, and specific features, as well as sounds and types of birds. Some derived terms also describe human physical characteristics.

This root appears to describe something strong and fast, particularly a female camel. It is noted that the 'n' might be an extraneous letter, suggesting a connection to the root 'عسل' (to move quickly).

This root primarily refers to a type of wild onion or wild garlic. It also encompasses related terms for this plant and its plural forms.

This root appears to be related to slow movement and potentially a specific type of dwelling. The primary meanings revolve around a slow, dragging gait and the structure of a spider's web.

This root appears to be very rare and is primarily defined by its derived forms, which are noted as being omitted by major lexicographers. The core meaning seems to relate to hardness or solidity.

This root appears to be extremely rare and possibly non-existent in standard Arabic lexicography. It is mentioned as an obscure example, with its primary usage being in a proper name.

This root primarily concerns deviation from a norm, be it justice, balance, or a standard. It extends to concepts of hardship, dependency, and the burden of responsibility, particularly concerning family sustenance. It also encompasses expressions of intense emotion like wailing and the act of relying on something or someone.

The root 'عول' primarily relates to crying, lamenting, and weeping. It extends to concepts of dependence, need, poverty, and having dependents or a family. It can also refer to specific tribes, places, or individuals.

This root primarily describes swiftness, intensity, and greatness, particularly in relation to camels and women. It also extends to concepts of royalty, strong winds, and a restless disposition.

This root appears to describe a state of being overgrown, neglected, or dense, particularly in relation to vegetation. It suggests a place that has become wild or unkempt due to excessive plant growth.

This root appears to relate to a concept of abundance, ease, and pleasantness in living. It is associated with a wide and comfortable life.

This root primarily describes things that are large, abundant, or extensive, particularly in terms of physical size, hair, or wealth. It can also refer to things that are old or worn out, and metaphorically to a state of indulgence or excess.

This root primarily relates to the state of being uncircumcised, particularly in children. It extends to describe things that are incomplete, excessively long, or fertile, and also refers to specific types of mud, sediment, and bodily fluids.