Taj al-Arus (Zabidi, d. 1205H)

The root 'فعل' primarily denotes action, doing, or making. It encompasses a wide range of concepts from physical acts and creation to abstract influence and habitual behavior. The root also extends to specific grammatical terms and metaphorical uses.

This root appears to be related to the concept of fullness or being plump, with some debate regarding the presence of the letter 'lam' (ل) in its derivations. The primary discussed form is an adjective describing a full or plump person.

This root entry primarily discusses the 'fufal' tree and its fruit, which is not native to Arabia. The fruit is described as round, astringent, and beneficial for various ailments, particularly those involving heat and swelling, and also for drying bodily fluids and aiding digestion.

This root primarily relates to agricultural processes, specifically winnowing and threshing, and by extension, agricultural yield. It also refers to a poisonous fish and a small measure.

This root appears to describe someone who is quick to anger or easily provoked. It also refers to a specific tribe or lineage.

This root primarily relates to a physical or emotional trembling, often associated with cold or fear. It also extends to meanings of a group, a specific bird, and a place name.

This root primarily relates to the concept of division, separation, or breaking apart. It can describe physical fragmentation, the splitting of watercourses, or the act of scattering.

This root appears to be very rare and possibly obscure, with limited attestations. The primary meanings relate to a short woman and the neck of an elephant.

This root primarily describes physical characteristics related to wide-set legs and a weak or unsteady gait. It also refers to a specific plant, 'Arachis prostrata'.

This root appears to be primarily used for proper nouns, specifically names of people and places. It is associated with a family lineage and a specific location near Ceuta.

This root appears to describe a state of dishevelment or being unkempt, particularly concerning the beard. It is noted as being obscure and possibly a variant form.

This root primarily concerns beans, specifically fava beans, and their cultivation or consumption. It also extends to related concepts like fullness or abundance, and potentially to a type of bird.

This root entry primarily discusses the word for 'fava bean' and its derivatives. It also touches upon a place name and a vendor of fava beans.

This root primarily discusses a name used to denote falsehood or ignorance, with related terms referring to a specific dialect or language, and a strong wrestler. It also touches upon grammatical discussions regarding the declension of such names.

This root primarily relates to the elephant, its characteristics, and metaphorical extensions. It also covers concepts of heaviness, slowness, error, and weakness, often applied to opinions or actions. Additionally, it denotes specific geographical locations and a type of game.

This root primarily relates to the concept of 'before', 'in front of', and 'receiving' or 'accepting'. It encompasses notions of time, direction, and the act of taking something in. Derived terms often refer to the front part of something, the act of acceptance, or temporal precedence.

This root describes a specific manner of walking, characterized by awkwardness, weakness, or a scooping motion with the feet. It can also refer to the feet themselves being positioned in a particular way.

The root 'قتل' primarily concerns the act of killing, combat, and death. It extends to encompass the physical body, flesh, and fat, particularly in the context of a slain animal. The root also denotes significant battles and can be used metaphorically for facing hardship or directing attention.

This root appears to be related to archery, specifically describing a poorly made or flawed arrow. It is also noted as a potential misspelling of another root.

This root primarily describes something large, heavy, or slow, often associated with a lack of agility or a sluggish disposition. It can refer to a person's character, physical attributes like a beard, or even specific objects like a bunch of dates or a large piece of meat.

This root primarily describes a state of extreme dryness, emaciation, and harshness, often applied to skin, flesh, or land. It can also refer to a specific disease in sheep and, metaphorically, to a state of death or severe hardship.

This root appears to relate to the concepts of dropping, causing to fall, and striking. It also has a derived meaning related to a stick.

This root appears to relate to consuming or emptying something entirely, specifically referring to the contents of a container. It is noted as being neglected by most lexicographers.

This root appears to relate to physical characteristics, specifically concerning the head and stature of a person. The derived terms describe someone with a large head, a prominent skull, or a long nape.

This root primarily concerns the back of the head, specifically the nape area. It extends to describe actions related to striking or affecting this part, as well as metaphorical extensions like deviating, following, or being diligent. It also includes terms for defects and related professions.

This root appears to describe negative traits of baseness and meanness, as well as speed and forwardness in action. It can refer to a contemptible person or someone who is quick and eager to get involved.

This root appears to relate to the concept of foolishness or being foolish. The primary derived term discussed is a noun referring to a foolish person.

This root primarily describes things that are short, small, or insignificant, often applied to people, animals, or abstract concepts. It can also refer to elderly individuals.

This root appears to relate to the concept of wideness or spaciousness, possibly in a physical or descriptive sense. It is not a widely used root in classical Arabic lexicography.

This root primarily describes a type of bird, known for its hunting prowess, caution, and speed. It also extends to a metaphorical usage for someone swift and observant, and a type of edible seed.

This root appears to describe shortness and stockiness, particularly in relation to men. It is also associated with a specific type of bird.

This root appears to describe small, possibly decorative or functional objects, as well as a short woman. It also relates to a specific type of wooden stick.

The root قرزل (qrzl) primarily denotes concepts of meanness, baseness, and something collected or gathered. It extends to describe physical attributes like firmness, compactness, and specific items worn on the head or used as restraints.

This root appears to be related to dust or a dusty substance. It is a rare root with limited usage in classical Arabic literature.

This root primarily discusses large containers or vessels, often used metaphorically for large quantities. It also extends to related concepts like saddle pads and a type of bird of prey.

This root appears to relate to the concept of being large, swollen, or slow, often describing creatures or objects with these characteristics. It also touches upon the idea of a loud, heavy sound.

This root primarily relates to the spice 'cloves' and its tree, originating from Southeast Asia. It also extends to terms describing pleasant fragrances and a specific village in Egypt.

This root primarily discusses a type of garment, specifically a woman's shirt, and its variations in description and pronunciation. It also includes a biographical mention of a scholar named Ibn Qurqūl.

The root قرمل primarily relates to weak, thorny, or insignificant plants, often used metaphorically for weakness or low status. It also extends to terms for young camels, specific types of camels, and decorative hair attachments.

This root appears to be a proper noun referring to a specific place and a person associated with it. It does not seem to have broader semantic derivations in this entry.

This root primarily describes severe lameness or limping, often characterized by a thin leg. It also extends to describe a proud, strutting gait, and metaphorically to a wounded or crippled state, even being used to describe animals and specific bird feathers.

This root appears to be very rare and is primarily associated with a specific, archaic meaning related to a bow. Its usage is limited and not widely attested in classical or modern Arabic.

This root appears to relate to instability, precariousness, and swiftness. It describes something or someone on the verge of falling or moving quickly, lacking a firm footing.

This root appears to describe shortness and ugliness, with one derived term referring to a male. It is noted as being omitted by major lexicographers.

This root primarily relates to the concept of dust, particularly bright or rising dust, often associated with wind or battle. It also extends to sounds, specifically the rumbling or rushing sound of water or animals, and to geographical locations and associated names.