Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to young animals, specifically hyena cubs, and also describes a type of bird. It extends to concepts of swiftness in movement and physical attributes, as well as being used for tribal names and personal names.

This root primarily describes qualities of being thick, stout, large, and robust, often applied to animals or people. It also extends to meanings related to being loud, bold, white, and in some contexts, poor or insignificant. Derived verbs can describe actions like stripping off clothes, gambling, eating heartily, or being stripped of wealth.

This root appears to describe a state of being tender, soft, and youthful, particularly in reference to women and young men. It also seems to relate to a specific type of woman characterized by this tenderness and softness.

This root appears to be related to a specific gait or manner of walking, possibly characterized by a head movement. It also includes terms for a calamity or a dwarf-like person.

This root primarily concerns concepts of enmity, hatred, and deep emotional affliction, often leading to sickness or mental derangement. It also extends to meanings related to spices, food seasonings, and geographical locations.

This root appears to be related to specific types of fragrant substances and possibly a place name. It also includes terms for an animal, potentially due to a linguistic variation or error.

This root primarily relates to falling into or being involved in a difficult situation, calamity, or a trap. It can also refer to a specific type of trap or snare.

This root appears to relate to names of places or possibly specific types of plants or objects, with limited semantic development beyond proper nouns. The entry is very brief and primarily discusses the etymology and existence of specific terms.

This root primarily relates to the concept of begging or soliciting alms. It also extends to the idea of asking for something, often in a humble or persistent manner.

This root primarily relates to a burning sensation or heat in the throat. It describes a state of intense irritation and discomfort originating from the throat.

This root primarily relates to relying on, entrusting, or depending on someone or something. It also encompasses the idea of neglecting or abandoning something.

This root appears to describe a person of tall and well-proportioned stature. It is related to the concept of being long and upright in form.

This root primarily deals with the concept of being slow, delaying, or taking one's time. It encompasses notions of patience, gentleness, and a lack of haste, often in contrast to urgency or speed.

This root primarily discusses a specific plant and its medicinal uses, along with a type of gourd and a small desert animal. It also includes a proper name derived from the root.

This root primarily relates to concepts of slowness, deliberation, and taking one's time. It can also extend to meanings of being well-proportioned or mature, particularly in the context of plants.

This root primarily discusses terms related to shortness or being stunted, often in a derogatory or heavy sense. It also extends to include a specific type of gourd and a place name.

This root appears to describe qualities related to being short, stout, or physically unimpressive. It also extends to metaphorical states of being dirty after cleaning, or feigning foolishness after being sensible.

This root appears to be related to cotton, with specific terms for the plant and its processed form. It is noted as a quadriliteral root in classical Arabic lexicography.

This root primarily concerns magic, enchantments, and things that attract or charm. It extends to concepts of leadership, governance, and the succession of days, as well as misfortunes and difficult situations. It also encompasses terms for specific plants and groups of people.

This root primarily refers to specific geographical locations and natural features. It also encompasses a type of textile material.

This root primarily concerns the medical condition of warts, describing their appearance, formation, and the affliction of developing them. It also includes a metaphorical usage related to the nipple.

This root appears to relate to remnants, residue, or what is left behind. It specifically discusses the dregs or sediment found at the bottom of a container.

This root primarily denotes a large, imposing, or strong entity, often with connotations of being slow, dull, or lacking substance. It can refer to animals, people, geographical features, and even abstract concepts like pretense.

This root primarily describes largeness, particularly of the belly, and by extension, largeness in other contexts like objects, places, and time. It also denotes a specific place name and is used metaphorically for severe troubles.

This root appears to relate to a specific family name or lineage, with derived terms likely referring to individuals within that lineage or possibly descriptive terms associated with them. The entry focuses heavily on genealogical details and biographical information of individuals bearing names derived from this root.

This root appears to describe a state of looseness, slackness, or dragging. It is primarily associated with a lack of firmness or a dragging motion, often related to clothing.

This root appears to relate to a specific type of plumage or feathers, particularly those found on a rooster's neck.

This root appears to be very obscure, with limited attestations. The derived words seem to refer to specific, possibly rare, natural entities.

This root primarily relates to hasty, unrefined, or incomplete actions, particularly concerning eating, cooking, or performing tasks. It also extends to descriptions of animals and a specific type of creature.

This root primarily relates to the fox, its characteristics, and associated terms. It also extends to describe specific physical features, remnants, and a proper name.

This root primarily relates to concepts of overlapping, crowding, abundance, and excess. It extends to physical descriptions like crowded teeth or udders, and abstract ideas like overwhelming situations or large gatherings. It also encompasses terms for specific animals, places, and even negative character traits.

This root primarily deals with the concept of settling, sediment, or residue at the bottom of something. It extends to related ideas like dregs, what remains after consumption, and by extension, hardship or a state of scarcity. It also encompasses terms for specific objects like a water pitcher or the base of a millstone, and can describe slowness or stubbornness in animals.

This root primarily concerns the concept of loss, particularly the death or loss of a child or loved one. It extends to the state of being bereaved, the act of causing such loss, and metaphorically to desolate or dangerous places.

The root ث ل ل primarily relates to concepts of gathering, abundance, and collection, particularly concerning sheep and wool. It also extends to meanings of destruction, collapse, and the act of moving or pouring things, including earth and money. Figuratively, it can denote the loss of power or status.

This root appears to describe qualities of being short, stout, or physically unimpressive, sometimes with connotations of being dirty or incapable. It also touches upon the idea of a defective or rotten egg.

This root primarily deals with concepts of gathering, congregation, and collective entities, particularly concerning bees and swarms. It also extends to meanings of mental derangement, slowness, and pouring or flowing.

This root primarily relates to the concept of flowing, pouring, or gathering in large numbers. It can describe people converging on a place or objects falling into a container. It also appears as a proper noun for a tribal lineage.

This root primarily relates to concepts of spreading, expanding, and openness, particularly concerning the surface of the earth. It also appears in place names and personal names, with some discussion on grammatical rules for these names.

This root primarily relates to the sheath or covering of a male organ, specifically a camel's penis. It also extends to a type of water-loving plant and a large camel.

This root primarily relates to movement, gathering, and states of fear or distress. It encompasses concepts of going and coming, collecting things like wool or hair, and experiencing intense fear or panic. It also includes terms for specific animals and physical conditions.

This root appears to be primarily associated with a place name in Yemen. It is noted as being omitted by major lexicographers, suggesting it might be obscure or a proper noun rather than a productive root.

This root entry primarily discusses the name Gabriel (Jibrīl), its etymology, and variations. It explores potential meanings derived from Arabic and Nabataean, linking 'Jabr' to 'servant' and 'Il' to 'God'. The entry also mentions individuals named Jibrīl.