Taj al-Arus (Zabidi, d. 1205H)

This root primarily concerns the upper part of something, particularly the ear, and extends to concepts of following, tracing, and discerning.

This root appears to relate to the concept of standing, stopping, or pausing, often in the context of a place or a person's name. It is primarily used in proper nouns and historical references.

This root primarily deals with the concept of uprooting, detachment, or falling from a base. It is particularly used in relation to plants, specifically palm trees, becoming detached from their roots.

This root primarily denotes concepts of density, thickness, abundance, and congregation. It is used to describe physical qualities like the density of substances or the thickness of a crowd, as well as abstract notions of multitude and closeness.

This root appears to relate to parts of the body, specifically the head and its components. It is primarily used in classical Arabic to denote anatomical terms.

This root primarily relates to sounds, particularly the sound of footsteps or hooves. It also extends to a general sense of a sound heard without direct visual confirmation, and in a secondary sense, a thick skin or covering.

This root primarily relates to cotton and its appearance, but also extends to concepts of entanglement, constriction, and even a type of honey and a place name.

This root primarily relates to thick, coarse, or rough textures, often applied to land or plants. It can also refer to a specific type of rough ground or a coarse plant.

This root primarily concerns the act of smelling, particularly the sniffing of urine or other scents, often by animals like donkeys. It extends to related concepts like recognizing scents, spoiled eggs, and formations of clouds.

This root primarily deals with the tough, fibrous bases of palm fronds that remain on the trunk after the leaves are cut. It also extends to descriptions of large or prominent features, particularly the nose, and actions related to cutting or striking.

This root appears to describe something that is thick, dense, or piled up, particularly in the context of clouds and physical growth. It also extends to concepts of elevation and arousal.

The root ك ش ف (k-sh-f) primarily relates to the act of uncovering, revealing, or exposing something that was hidden or covered. This encompasses physical unveiling, the disclosure of information or secrets, and metaphorical states of being exposed or evident.

This root appears to relate to the concept of something becoming detached or uprooted. It is primarily discussed in the context of a palm tree separating from its base.

This root primarily concerns concepts of coloration, particularly reddish-brown or dark hues on the face or skin, and by extension, things that are difficult, burdensome, or associated with intense love and attachment. It also extends to specific geographical locations and types of grapes.

The root ك ن ف (k-n-f) primarily relates to protection, shelter, and sides. It encompasses concepts of being under someone's care, protection, or shadow, as well as the physical sides or wings of things. Derived terms also refer to enclosures, containers, and specific actions related to safeguarding or assisting.

This root appears to be related to the concept of encompassing, surrounding, or containing something. It may also relate to a specific type of garment or covering.

This root appears to relate to the concept of passing, hastening, or moving quickly. It also touches upon the idea of being a protector or guardian, possibly through a derived noun.

This root primarily deals with concepts of gathering, collecting, and converging, often applied to physical locations like cities or sand dunes. It also extends to meanings of difficulty, hardship, and entanglement, as well as the letter 'kaf' and its grammatical functions.

This root primarily relates to the concept of 'how' or 'manner,' but also extends to meanings of shaping, forming, and rounding. It encompasses actions of making, arranging, and imitating, as well as geographical references to the city of Kufa and its inhabitants.

This root primarily concerns the concept of a cave, hollow, or shelter, often in a mountain. It extends metaphorically to mean refuge, protection, and a place of safety. It also encompasses meanings related to speed and specific locations.

This root primarily deals with the concept of 'how' or 'in what state'. It extends to meanings of cutting, dividing, and diminishing, often in a figurative sense. The word 'kayf' itself is a complex interrogative particle with various grammatical functions and interpretations.

This root primarily concerns the act of eating, specifically consuming food thoroughly and well. It emphasizes a complete and efficient consumption of meals.

This root appears to relate to intense striking or hitting. It is mentioned that the meaning is preserved across different classical sources and might be related to another root.

This root primarily deals with concepts related to digging, excavating, and hollowing out, often in the context of water sources like wells and wadis. It also extends to metaphorical uses like the hollow of a wound or the sides of a door.

The root ل ح ف (l-ḥ-f) primarily relates to covering, wrapping, and enveloping, often with a blanket or similar item. It extends metaphorically to intense pleading, covering ground, and even to physical actions like striking or cutting. The root also encompasses terms for specific items of clothing and names of places and horses.

This root primarily relates to striking with force, particularly with a weapon, and also describes thin, light objects like foam or thin stones. It can also refer to specific types of food or a horse's name.

This root primarily concerns plants and their properties, including fruits, leaves, and sap. It also extends to descriptions of dryness, adherence, and a shining or glittering quality. Additionally, it refers to specific geographical locations and types of dates.

This root primarily describes the actions of a lion or a camel, particularly in states of readiness for attack or intense observation. It also encompasses the act of tasting or lapping, especially blood.

This root primarily relates to concepts of eating, taking bites, and associating with thieves or bad company. It also extends to meanings of quick eating, sharp vision, and sometimes deceitful or unpleasant dealings.

This root primarily concerns the concept of quick taking, catching, or swallowing. It extends to meanings of agility, quick understanding, and skillful handling. It also describes physical attributes like the edge of a well or basin, and a poorly constructed structure.

This root appears to relate to a specific type of saddle or riding gear, possibly of foreign origin. It also seems to denote a group of people, specifically a type of Nubian or Ethiopian.

This root primarily discusses a specific plant known as 'al-lūf'. It details its botanical characteristics, growth habits, medicinal uses, and geographical distribution, particularly in mountainous regions. The entry also briefly mentions a village named Lūf.

This root primarily concerns the act of chewing, masticating, and swallowing, often with an emphasis on intensity or difficulty. It also extends to related concepts like the texture of food, the act of eating, and even metaphorical uses related to speech and consumption of wealth.

This root primarily relates to dryness, specifically of herbage or fodder. It describes something that has become withered, brittle, or dried out, often to the point of being unusable or difficult to consume.

This root primarily concerns intense sadness, regret, and grief, often over something lost or missed. It extends to feelings of distress, oppression, and longing, particularly when seeking help or lamenting a missed opportunity.

This root primarily concerns the fibrous material from palm trees, known as 'leaf'. It also extends to related concepts like eating, processing, and describing things as fibrous or hairy.

This root appears to relate to the concept of sending, dispatching, or extending something. It is also associated with a specific geographical location and a person from that region.

This root primarily relates to the concept of covering, concealing, or forgiving. It encompasses actions of obscuring something, often with the implication of protection or pardon. Derived terms can refer to the act of covering, the thing that covers, or the state of being forgiven.

This root primarily relates to the concept of being in the middle, half, or equitable. It extends to notions of justice, fairness, and the midpoint in various contexts, including geographical locations and time.

This entry discusses place names in Egypt, specifically mentioning a village or city called Manuf and another called Minf. It explores their historical significance, geographical locations, and potential etymological connections.

This root primarily concerns the act of eating, particularly consuming the best or a portion of something. It extends to drinking and becoming satiated. It can also denote dislike or aversion, and in a less common usage, signifies abundance or being well-off.

The root ن ت ف (n-t-f) primarily denotes the act of plucking, pulling out, or detaching small pieces, often with a sense of gentleness or repetition. It extends to concepts of taking small amounts of knowledge or things, and metaphorically to a way of walking or a person's character.

This root primarily relates to elevated or raised landforms, such as hills and plateaus, and also encompasses concepts of digging, excavating, and widening. It extends to specific geographical locations, objects like arrows and door parts, and even metaphorical meanings related to character and restraint.

This root primarily concerns the concept of being thin, lean, or slender, often implying a lack of flesh or substance. It can describe physical thinness, but also extends metaphorically to concepts like weak faith or integrity.