Taj al-Arus (Zabidi, d. 1205H)

This root primarily deals with the concept of arrogance, haughtiness, and pride. It describes a state of being conceited or boastful, often in a negative or reprehensible manner.

This root primarily relates to concepts of abundance, covering, and darkness, often associated with flowing or spreading. It extends to descriptions of large or abundant things, such as a large raven, plentiful hair, or a wide garment. It also encompasses actions of covering, sending down, and increasing, as well as the arrival of night and the act of sexual intercourse.

This root appears to relate to concepts of covering, overshadowing, or perhaps a type of garment or covering. The primary lemma discussed is a variant pronunciation of another word, suggesting a focus on phonetic variations or less common terms.

This root appears to be related to the concept of abundance or copious flow, though its usage is rare and primarily documented in classical sources. It is associated with oaths and declarations.

This root primarily describes soft, flexible cartilage or bone-like structures in the body, particularly in joints and the nose. It also extends to describe parts of a saddle and potentially a horse's shoulder.

This root appears to be very rare and possibly obscure, primarily associated with a specific plant, possibly jasmine or reeds. Its usage is limited to classical texts and botanical references.

This root primarily relates to the act of scooping or taking something, often with a tool or by hand. It extends to concepts of abundance, spaciousness, and sometimes breaking or cutting.

This root primarily relates to darkness, obscurity, and the onset of night. It describes the act of becoming dark or causing darkness, often in the context of the evening or nightfall.

This root appears to relate to the concept of cartilage, a connective tissue. It also extends to descriptions of women who are large, plump, and have folds or rolls of flesh.

The root غ ض ف primarily relates to concepts of breaking, bending, drooping, and softness, often applied to physical objects like branches or ears, but also extending to abstract concepts like darkness, ease of life, and even the state of a well or a herd.

This root primarily concerns concepts of nobility, high status, generosity, and pride. It extends to descriptions of young men, specific birds of prey, and even flies. The derived terms often denote a distinguished or elevated individual, sometimes with connotations of arrogance or ostentation.

This root primarily relates to concepts of abundance, lushness, and thickness, particularly concerning hair and eyelashes. It also extends to terms for a comfortable life and names of tribes and individuals.

This root appears to be related to a specific proper noun, likely a horse's name, with some discussion about its potential orthographic variations and lineage. The primary focus is on clarifying the correct spelling and identifying the horse's owner and ancestry.

This root appears to relate to intense darkness or obscurity. The primary derived term discussed is an adjective describing something as extremely dark.

This root appears to relate to the concept of being bent, curved, or twisted, possibly in a physical or metaphorical sense. It is associated with descriptions of objects or beings that are contorted or deformed.

The root غ ل ف primarily relates to covering, sheathing, or enclosing something. This extends to physical coverings like sheaths for swords or envelopes for objects, as well as metaphorical coverings for hearts, implying a lack of understanding or receptiveness. It also encompasses concepts of abundance and fertility, particularly in relation to land and seasons.

This root appears to be very rare and is primarily documented as a name. Its semantic field is not clearly established due to limited usage and lexicographical attention.

This root appears to be related to specific, possibly obscure, terms. The provided text indicates that the root itself might be a noun, and its components are debated regarding their originality.

This root appears to relate to water, specifically its source or flow. It is also associated with a type of sea or body of water.

This root primarily relates to the bending, leaning, or swaying of branches, and by extension, to a soft, luxurious, or easy life. It also encompasses concepts of fear, retreat, and specific types of trees and places.

This root primarily concerns the concept of philosophy, its practitioners, and the act of engaging in philosophical thought. It is noted that the term itself is of foreign origin (aʿjamī).

This root primarily describes covering, enveloping, and things that are dense or thickly grown. It extends to concepts like dense vegetation, thick coverings, and even mirages that appear as a covering over the land.

This root primarily relates to coverings, membranes, and thin layers, often associated with seeds, nails, or fabrics. It also extends to concepts of scarcity, lack of benefit, and thinness in textiles.

This root primarily denotes flat, open, and often desolate or dangerous terrain, such as plains, deserts, or wastelands. It can also refer to specific locations, days of conflict, or even a type of rock.

This root primarily concerns the skull, specifically the upper part of the cranium, and by extension, broken or hollowed-out objects resembling it. It also extends to intense drinking, forceful actions, and destructive natural phenomena like heavy rain or dust storms.

This root appears to relate to consuming or emptying something, possibly with a nuance of thoroughness. It also touches upon the idea of something being left behind or neglected.

This root primarily concerns the act of scooping or ladling water, often from a basin or container. It also extends to related concepts like pouring, a specific part of a date palm, and a type of earthenware jar.

This root primarily deals with the concept of flaws, defects, or blemishes, particularly in a moral or reputational sense. It can also extend to the idea of something being cast off or rejected due to these imperfections.

The root ق ذ ف primarily denotes throwing, casting, or launching. This extends to metaphorical uses like speaking ill, expelling, or describing vast distances. It also encompasses objects that are thrown, such as projectiles or even clouds, and features related to elevated places.

This root appears to relate to concepts of cutting, breaking, and rapid movement. It also extends to descriptions of objects and people exhibiting these qualities, such as a type of rug or a swift-moving woman.

This root appears to relate to concepts of eating, cutting, and potentially a shepherd's staff. The primary lemma discussed is a noun referring to a shepherd's staff or a gluttonous person.

This root primarily relates to soft, thick, or plush materials, often associated with textiles like velvet or blankets. It also extends to describe certain plants or fruits resembling soft textures.

This root appears to describe a state of being neglected, abandoned, or left idle. It also carries a sense of contraction or drawing in.

The root ق ر ف (q-r-f) primarily relates to concepts of mixing, mingling, association, and accusation. It extends to meanings of contamination, inferiority, and even sexual intercourse, as well as specific objects like containers and the act of trading accusations.

This root primarily deals with concepts related to trembling, cold, and certain types of wine or cold water. It also extends to names of birds, coins, and even metaphorical descriptions of certain behaviors or sounds.

This root primarily concerns states of poverty, hardship, and a lack of cleanliness or refinement. It describes a person or their living conditions as being rough, worn, or dirty due to poverty or neglect.

This root primarily describes thinness, slenderness, and fragility, often applied to physical forms like birds, people, or even geological features. It also extends to describe specific types of terrain, such as small hills or sandy patches.

This root primarily concerns the concepts of uprooting, tearing away, and forceful removal. It extends to descriptions of intense rain that erodes the land, and also to falling or collapsing. Figuratively, it can mean taking something completely or greedily.

This root primarily relates to dryness, with extensions to states of being stiff, erect, or withered. It also encompasses concepts of theft, following, and specific geographical or natural features.

This root appears to relate to concepts of lightness, agility, and perhaps smallness, possibly extending to personal names derived from these qualities.

This root primarily describes states of contraction, withdrawal, or awkward positioning. It encompasses physical shrinking, involuntary spasms, and specific mating postures in animals, as well as an unusual riding position.

This root primarily deals with concepts of covering, peeling, and removing outer layers. It extends to describe uncircumcised individuals, rough surfaces, and metaphorically, abundant or prosperous times and things.

This root appears to describe something elevated, tall, or high, particularly in stature or physical form. It can also refer to a specific type of elevated or proud gait.

This root appears to relate to the papyrus plant, specifically its stalk or reed. It describes the plant itself and its elongated form.

This root primarily describes physical attributes, particularly related to size, shape, and features like the nose, beard, ears, and head. It also extends to concepts of gathering, abundance, and specific geographical or temporal segments.