Lisan al-Arab (Ibn Manzur, d. 711H)

This root appears to relate to concepts of play, futility, and perhaps something that is insignificant or easily dismissed. The derived terms suggest actions or states associated with triviality and worthlessness.

This root primarily discusses the name of the sun, with variations in spelling and pronunciation debated among classical scholars. It also touches upon the concept of revealing or disclosing something.

This root appears to be a variant of the root 'وبخ' (w-b-kh), primarily related to blaming, reproaching, and censuring someone. The entry discusses the phonetic substitution of the initial hamza for the waw.

This root primarily relates to sounds of distress, pain, or disgust, as well as a specific type of food and a term for impurity. It also includes variations for familial terms and a command to make a camel kneel.

This root primarily concerns the concept of dating and recording time, often referencing the Islamic calendar's origin. It also extends to terms for young cattle, particularly wild ones, and their specific characteristics.

This root appears to relate to a specific type of young wild cattle. The primary term discussed is a noun referring to a young wild bull or ox.

This root appears to relate to geographical locations, specifically mountains or places in the desert. It also seems to describe a type of cloud formation or the effect of rain.

This root primarily concerns the concept of mixing, confusion, or entanglement. It extends to describe the luxuriant growth of vegetation and the internal rumbling or movement within the stomach.

The root بخخ primarily relates to expressions of admiration, praise, and magnification. It also extends to sounds made by animals, particularly camels, and physical states like looseness or emaciation.

This root primarily relates to concepts of pride, arrogance, and boasting. It also touches upon specific terms for women and place names, as well as an interjection expressing admiration or surprise.

This root primarily concerns concepts of arrogance, haughtiness, pride, and excessive boasting. It extends to meanings of being lofty, elevated, or outstanding, particularly in reference to physical height like mountains, and also describes a specific vocalization of camels.

This root appears to describe a state of being or a characteristic, possibly related to being sturdy or robust. The derived terms seem to denote a strong or stout man.

This root primarily relates to concepts of largeness, cheapness, and abundance, with some derived meanings related to warfare, cutting, and specific foreign terms for concepts like 'share' or 'submission'. It also touches upon the idea of kneeling or bowing.

This root appears to relate to conduits, channels, or passages, particularly for liquids like urine. It also has a specific meaning related to a unit of measurement.

This root primarily denotes a barrier, partition, or interval between two things. It is most famously used to describe the intermediate state between death and resurrection, but also applies to abstract divisions like doubt and certainty.

The root 'b-z-kh' primarily describes physical deformities or unusual postures of the back, chest, and abdomen, often implying a hunched or protruding appearance. It extends to describe specific gaits, the conformation of animals, and even geographical features and historical events.

This root appears to describe the act of becoming arrogant or haughty. It is primarily used to denote a person who exhibits pride and conceitedness.

This root primarily concerns the watermelon, its cultivation, and related terms. It also includes a less common meaning related to licking.

This root primarily relates to arrogance, haughtiness, and self-importance. It also extends to meanings of foolishness, a specific type of tree, and geographical locations.

This root primarily concerns the cessation or abatement of intense states, such as fire, war, anger, fever, or heat. It also extends to the idea of exhaustion and confusion.

This root primarily deals with the concept of sourness or fermentation, particularly in dough. It extends to meanings related to looseness, excessive moisture, and by extension, a lack of clarity or fluency in speech, leading to the idea of being tongue-tied or speaking with an accent.

This root primarily relates to softness, gentleness, and yielding, particularly in the context of conditions or agreements. It also encompasses a place name.

This root primarily concerns the concept of settling, staying, and becoming firmly established in a place or situation. It can also extend to a state of being bloated or having a foul disposition, possibly stemming from overindulgence.

This root primarily deals with the concept of sinking, penetrating, or becoming deeply embedded into something soft or yielding. It also extends to related concepts like a soft or yielding object, and by extension, a stick or staff, particularly one made of palm fronds.

This root describes a state of being excessively watery or fluid, particularly concerning mud or dough. It implies a dilution or thinning to the point of being overly liquid.

This root primarily describes the act of excreting or smearing with excrement, particularly in the context of cattle during springtime. It also extends to the general concept of being smeared or soiled with filth.

This root describes the act of sinking, submerging, or penetrating deeply into something, particularly soft or yielding substances like mud or flesh. It conveys a sense of going down and becoming embedded.

This root appears to relate to the concept of sinking or becoming deeply embedded, particularly in reference to a foot or leg. It is presented as a variant of another root, with discussion on the phonetic interchangeability of its letters.

This root primarily relates to the concepts of arrogance, pride, and haughtiness. It also extends to the physical actions of shaking or rolling objects, and the sound produced by such actions.

This root primarily relates to actions of throwing, pushing, or moving forcefully, often involving dirt or liquid. It also extends to sounds, vocalizations, and specific postures or movements in prayer and other contexts.

This root appears to describe the act of taking or acquiring something in abundance. It is primarily used in a verbal sense to denote a large or excessive acquisition.

This root primarily denotes arrogance, haughtiness, and excessive pride. It describes the state of being boastful and conceited, often implying a disdain for others.

This root primarily relates to the concepts of cutting, eroding, and widening, particularly in the context of watercourses and valleys. It also extends to meanings of weakness, falling, and physical expansion.

This root primarily denotes arrogance, pride, and boasting. It also extends to meanings related to forceful action, such as sending horses, playing games, and leaping. Additionally, it can refer to the flow of water or the spoilage of meat.

This root describes something large, bulky, or tall. It is used to denote a large size in general, and specifically a large louse or a tall person.

This root primarily describes the action of a flood or water eroding and breaking down the sides of a valley or a well. It can also refer to the resulting damage, a place, or a granary.

This root primarily describes the action of a flood eroding or consuming the banks of a valley. It focuses on the destructive and consuming aspect of water flow.

The root خوخ primarily relates to a type of fruit and its associated imagery. Derived meanings extend to openings, passages, and even negative attributes like foolishness or a posterior opening.

This root describes the physical posture of a person, specifically when their back is hunched and their head is lowered. It conveys a sense of stooping or bowing.

This root primarily concerns the concept of smoke, darkness, and obscurity. It extends to meanings related to physical states like exhaustion, shortness of stature, and even a type of insect. The root also encompasses actions of subjugation and silencing.

This root primarily describes acts of submission, yielding, and humility, often in a physical posture of bowing or bending. It can also refer to the act of listening attentively or showing deference.

This root primarily describes the state of being fat or plump, particularly when referring to animals like camels. It can also extend to describe a woman with a large or heavy posterior.

This root appears to relate to concepts of fullness, abundance, and perhaps fertility. It describes something being full to overflowing, and also a man who is fertile or abundant in his resources.

This root primarily relates to the physical act of lowering or bowing the head and back, often implying humility or submission. It also extends to the meaning of crushing or shattering, and is used as a proper noun for a mountain.

This root primarily describes actions and states related to lowering, bowing, and submitting, often with a connotation of humility or subservience. It also extends to meanings of staying put, being stuck, or having an uneven surface.

This root primarily concerns the semantic field of subjugation, humiliation, and control, often through force or overwhelming presence. It extends to concepts of traversing or becoming familiar with a place, and the disorienting effect of pain.

This root primarily concerns the concept of subjugation, humiliation, and taming. It describes making something or someone yield, become submissive, or be brought under control. The root also extends to the idea of being humbled or defeated.

This root appears to describe a specific type of man, characterized by his actions or qualities related to sexual intercourse. The terms suggest a man who is either eager, quick, or perhaps premature in his approach to intimacy.

This root appears to relate to the concept of being a "clyster" or "enema," specifically a tool or substance used for administering it. It may also extend to related actions or descriptions of such items.