Taj al-Arus (Zabidi, d. 1205H)

This root appears to be primarily associated with place names, specifically villages or regions. It does not seem to have common verbal or nominal derivations in classical Arabic beyond its use in toponymy.

This root appears to relate to pieces of cloth and the sound of a woman's voice. It describes a fragment of fabric and a woman with a nasal or guttural voice.

This root appears to be related to geographical locations and potentially the people associated with them. The primary derived term refers to a specific village and its inhabitants.

This root appears to be a proper noun, specifically referring to a place name and a nisba derived from it. It is associated with a village in the Dehestan region and a scholar from that location.

The root خزر (kh-z-r) primarily relates to the eyes and vision, encompassing various ways of looking, eye conditions like squinting or smallness of eyes, and the act of narrowing the eyes to see better. It also extends to meanings of a specific group of people, a type of food, and a particular gait.

This root primarily relates to concepts of thickness, coarseness, and hardness. It also extends to specific objects and places associated with these qualities, such as a type of reed or a village name.

This root primarily deals with loss, deficit, and detriment, encompassing financial loss, spiritual damnation, and the depletion of resources. It also extends to concepts of failure, harm, and being deprived.

The root خشر (khashara) primarily denotes something of low quality, refuse, or dregs. It extends to concepts of being base, inferior, or worthless, and can also refer to the act of cleaning away such undesirable elements. Metaphorically, it can signify cowardice or fleeing.

This root appears to be related to proper names, specifically a lineage and a place name associated with a prominent scholar. The derived terms function as genealogical identifiers and place-based appellations.

This root primarily relates to the waist, the narrow part of something, and the concept of being constricted or shortened. It extends to physical sensations like coldness and pain, as well as abstract ideas like brevity and conciseness.

The root خضر (kh-ḍ-r) primarily relates to the color green, encompassing its appearance in plants, animals, and even abstract concepts like freshness and youth. It extends to descriptions of landscapes, specific types of plants, and even metaphorical uses for things that are lush, abundant, or dark.

This root primarily concerns the concept of danger, risk, and peril. It extends to notions of chance, fate, and destiny, as well as movement, shaking, and touching. It also encompasses specific meanings related to plants, markings, and even a place name.

This root appears to relate to concepts of lightness, flightiness, and perhaps foolishness or recklessness. It is noted that the primary meaning is associated with mental or behavioral instability.

This root primarily concerns the concept of shyness, modesty, and bashfulness, particularly in women, but also applicable to men. It extends to meanings of protection, granting safety, and fulfilling covenants, as well as the opposite of breaking trust and betraying.

This root appears to be very obscure, with its primary mention being an ignored entry by Al-Jawhari. It is then defined by Abu Nasr as a king of Al-Jazira or Abyssinia, citing a verse by Adi ibn Zayd. Alternative interpretations of the name are also provided.

This root primarily discusses a type of plant, possibly a legume, and a place name in Persia associated with high-quality honey. It also touches upon the process of honey extraction and its characteristics.

This root primarily describes water with undesirable qualities, such as being salty, brackish, or bitter. It can also refer to a commotion or disturbance.

This root appears to be an obscure or possibly erroneous entry, primarily associated with the meaning of a base, ignoble, or contemptible man. It is noted as being omitted by al-Jawhari and is described using a pattern similar to 'ghadnfara'.

This root appears to describe something bitter and heavy, possibly related to water. It is noted as being omitted by al-Jawhari and explained by Ibn Duraid.

This root appears to be related to a place name, specifically a region or area comprising five villages. It is used to form an adjective indicating origin or relation to this specific geographical location.

This root appears to relate to intense hunger. The derived terms describe severe or extreme hunger.

This root primarily denotes something small, insignificant, or leftover, often referring to the remnants of possessions after a move. It also extends to meanings of calamities, household items, and is used in tribal and personal names, particularly in pre-Islamic contexts.

This root primarily denotes a type of dagger or knife, with variations in its form and pronunciation. It extends to describe specific qualities of camels, such as abundant milk or large size, and can also refer to negative physical attributes like an ugly beard. Additionally, it is used for a bitter, heavy water and as a proper name.

This root primarily relates to concepts of close friendship, loyalty, and intimacy. It also extends to terms for specific plants, abstract concepts like the world or fortune, and geographical locations, often metaphorically linked to abundance or prosperity.

This root primarily relates to the concept of coarseness, thickness, and a specific animal. It encompasses terms for a coarse tool, a place name, and the well-known animal 'pig'. Some derived terms also describe a manner of looking or acting like a pig.

This root primarily deals with concepts of baseness, wickedness, and destruction. It also extends to meanings related to weakness, insignificance, and even specific natural phenomena like animal excrement.

This root entry discusses rare and obscure words, primarily focusing on the noun 'خنشفير' and its potential meanings related to a calamity or a type of bird. It also touches upon the related, more common word 'خنفشار' and its usage in modern Arabic for arrogance, noting its etymological discussion.

This root primarily concerns the little finger, but extends to related concepts like smallness, beginning, and a specific place name. It also touches upon the idea of counting or beginning with something.

This root appears to describe something old, withered, or sagging, particularly an elderly woman. It focuses on physical descriptions related to aging and decay.

This root primarily refers to proper nouns, including personal names, a title, and a place name. It does not appear to have widely recognized verbal or common noun derivations in classical Arabic.

The root 'خور' primarily relates to sounds, particularly the lowing or bellowing of cattle, but extends to other sounds and vocalizations. It also encompasses concepts of weakness, lowness, and indentation, applied to both physical landscapes and abstract qualities.

This root primarily relates to the concept of being hollow, weak, or deficient. It extends to meanings of flowing, emptying, and also encompasses names and places derived from these concepts.

The root خير (khayr) primarily denotes goodness, good, and benefit, often contrasted with evil (شر - sharr). It extends to concepts of preference, selection, and excellence, encompassing desirable qualities in people, things, and actions. The root also covers terms related to wealth and provisions, as well as specific botanical and geographical references.

The root 'دبر' (d-b-r) primarily relates to the concept of 'behind', 'back', or 'end'. It extends to meanings of following, succeeding, the posterior part of something, and later times. This semantic field encompasses notions of trailing, finishing, and the hindquarters, as well as abstract concepts like the end of a matter or a person's life.

The root دبر (d-b-r) primarily relates to the concept of 'behind', 'back', 'after', and 'consequence'. It extends to meanings of turning away, abandoning, considering the outcome of something, and managing affairs. It also encompasses geographical locations, personal names, and specific animal parts.

The root دثر (d-th-r) primarily relates to abundance, wealth, and things being plentiful. It also extends to concepts of being worn out, forgotten, or neglected, as well as covering oneself or being covered.

This root primarily relates to agricultural tools and concepts, specifically components of plows and planting equipment. It also extends to meanings of darkness, confusion, and foolishness, with some derived terms describing actions like fleeing or being sluggish.

The root 'd-h-r' primarily concerns the concept of pushing, repelling, and driving away, often with force and a sense of banishment or expulsion. It extends to concepts of distance and being cast out, with variations in intensity and application.

This root primarily deals with the concept of rolling or tumbling, often with a sense of force or momentum. It describes the action of causing something to roll and the state of something rolling by itself.

This root appears to be very rare and possibly obscure, with limited attestations. The primary meaning relates to filling something, specifically a waterskin. It also includes a mention of a small creature and a place name.

This root primarily relates to precious or fine white/black cloth, and by extension, gold or gilding. It also encompasses the idea of preserving or holding something valuable, possibly linked to its Persian origin.

This root primarily concerns the concepts of smallness, humility, and degradation. It describes a state of being diminished, insignificant, and subjected to humiliation or disgrace.